ShannonMcMorland said:Personally, I think a priest should never refuse to hear someone's confession. However, if a sin (let's say like sexual impurity with oneself)has become habitual- it might not be a mortal sin- as there is (possibly)no longer full freedom of choice, but rather one is acting out of compulsion. A regular confessor would be able to help sort it all out- and help discren whether or not something is venial or mortal. However I would argue that particularly when a sin is habitual, a person really needs the grace that comes ONLY from sacramental confession to decrease our attatchment for this particular sin and give us the abitlity to fight against temptation. Regular confession is the BEST way to fight against damagin vices.
I was actually discussing this particular sin with a (admitting) cafeteria Catholic the other day on another forum. I ended up looking over the Catechism to discuss its severity-
2352 By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure. "Both the Magisterium of the Church, in the course of a constant tradition, and the moral sense of the faithful have been in no doubt and have firmly maintained that masturbation is an intrinsically and gravely disordered action."[137] "The deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose." For here sexual pleasure is sought outside of "the sexual relationship which is demanded by the moral order and in which the total meaning of mutual self-giving and human procreation in the context of true love is achieved."[138]
To form an equitable judgment about the subjects' moral responsibility and to guide pastoral action, one must take into account the affective immaturity, force of acquired habit, conditions of anxiety, or other psychological or social factors that lessen or even extenuate moral culpability.
It seems from this that the level of a sin can heavily depend on the circumstances. Using this sin as an example, does it make it sinful if one is doing it out of habit, rather than pleasure, as this sin is defined?
I suppose it is important to just remember that Catholicism is not legalistic, but intention is very important in everything. If you talked with a priest honestly and openly about whatever sin you are committing and he tells you it is only venial, then either way, it is, because you do not have full knowledge of it being mortal.
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And that is why the Lord has blessed you with him - so that you wouldn't have to question everything. You rely on him to give you good advice and counsel, and he cares for your soul. Listen to your Father. Know that what he tells you is what he believes is best for you. And know that the Lord, in His infinite wisdom, has given you this particular spiritual director for a reason. Be obedient. Be not afraid.
You'd think so....

,
and say, "why did you torture yourself with so much anguish....I love you!"