Interplanner said in post 83:
What is it about Acts 1:11 that hints of conquering on a white horse?
Nothing. What Acts 1:11 means was stated in the first paragraph of post 80, which said:
Jesus will return "in like manner" as he ascended (Acts 1:11b), in that just as at the end of his first coming he was seen by literal eyes to ascend physically from the Mount of Olives into a literal cloud & on into heaven (Acts 1:9,12, cf. Lk. 24:39), so at his 2nd coming, he'll be seen in literal clouds by literal eyes (Rev. 1:7, Mt. 24:30) to physically descend from heaven (1 Thes. 4:16) & set his feet on the Mount of Olives (Zech. 14:3-21).
Interplanner said in post 83:
Why is 1 Cor 15:54 a prooftext of a marriage feast?
1 Cor. 15:54b refers back to Isa. 25:8, which refers to what will happen at Jesus' 2nd coming (Isa. 25:9, 1 Cor. 15:21-23,51-54) and the feast which will occur at that time (Isa. 25:6), which is the marriage feast of Rev. 19:9.
Interplanner said in post 83:
re Ezek 38,39: I know many people who would not put that at the end of a millenium; they are always speaking of it as about to happen.
Regarding "they are always speaking of it as about to happen", it can't be because the Gog/Magog attack on Israel (Ezek. chs. 38-39) won't occur until after the future millennium (Rev. 20:7-10), when there will be no defensive walls or fear of attack in Israel whatsoever (Ezek. 38:11), which is the exact opposite of today's situation, when Israel is filled with very high defensive walls and is in constant fear of attack. At the beginning of the millennium, all present-day weapons of war will be destroyed, and they won't be allowed to be remade during the millennium (Mic. 4:3-4). That's why after the millennium, the Gog/Magog armies will employ only rudimentary, wooden weapons like bows and arrows, spears, shields, and clubs (Ezek. 39:9), which, after the defeat of the Gog/Magog armies, will be able to be used as convenient firewood by the people living in Israel at that time, instead of them having to go out and collect or cut down firewood from the forest (Ezek. 39:10).
The Gog in Rev. 20:8 is the same as in Ezek. chs. 38-39: an individual human leader whose personal name is "Gog" (Ezek. 38:3), who could be born near the end of the millennium, and who will be killed and buried at the end of the Gog/Magog attack (Ezek. 39:11). The Gog/Magog armies are defeated by fire from heaven in both accounts of the attack (Ezek. 38:22, Rev. 20:9). While the great white throne judgment (Rev. 20:11-15) will occur subsequent to the defeat of the Gog/Magog attack (Rev. 20:7-15), nothing requires (as is sometimes claimed) that the great white throne judgment has to happen immediately after the defeat of the attack. For there will be at least seven years (Ezek. 39:9b) between the defeat of the Gog/Magog attack and the great white throne judgment.
Also, the Gog/Magog attack won't have to (as is sometimes claimed) involve only the nations listed in Ezek. chs. 38-39. Those nations could be just a sampling. For the "nations" (ethnos), or peoples, who will be involved in the Gog/Magog attack will come from all over the earth (Rev. 20:8). They will still be physically part of Jesus' worldwide kingdom, still legally under his rule, just as they had been during the preceding millennium (Ps. 72:8-11, 66:3, Ps. 2), but after the millennium they will be deceived by Satan into committing the attack (Rev. 20:7-10).
Also, while the Gog/Magog attack on Israel won't occur until after the future millennium (Rev. 20:7-10, Ezek. chs. 38-39), Israel could suffer a different attack at the start of the future tribulation of Rev. chs. 6-18/Mt. 24, which attack could result in Israel's total defeat and occupation (Dan. 11:15-17).
And Jerusalem could be attacked in the future at least three times before the millennium: once near the start of the future tribulation (Dan. 11:22), then again mid-tribulation (Dan. 11:31), and then at the tribulation's end (Dan. 11:45), right before Jesus' 2nd coming and the start of the millennium (Zech. 14:2-21).
Interplanner said in post 83:
He is speaking about immediate at-hand dangers in the beginning of Mt 24 . . .
The end of Herod's temple building (also called the second temple building) in 70 AD didn't fulfill Mt. 24:2, for the stones of the second temple complex's Western Wall (also called the Wailing Wall) still stand today one on top of the other, just as they did when Jesus spoke that prophecy. Mt. 24:2 included the Wailing Wall, for Mt. 24:2 wasn't referring to only the single second temple building in the center of the Temple Mount (the building that contained the holy place and the most holy place), but was referring to "all these things", all the plural "buildings"/
structures/oikodome (G3619) of the entire second temple complex (Mt. 24:1). Indeed, Mt. 24:2 could even have been spoken just to the north of the Wailing Wall, for it was spoken just after Jesus had departed from the temple complex (Mt. 24:1), and one of the main temple complex exits (called Wilson's Arch and bridge by archaeologists) was just to the north of the Wailing Wall and at the same level as the top of the Temple Mount (see the temple complex map insert in the Dec. 2008 issue of National Geographic magazine).
Also, Mt. 24:2's "here" included not just the entire second temple complex, but every structure throughout Jerusalem, for the similar statement in Lk. 19:44 applied to the whole city (Lk. 19:41-44). Mt. 24:2 and Lk. 19:44 could be fulfilled at the very end of the future tribulation of Rev. chs. 6-18/Mt. 24, right before and at Jesus' 2nd coming (Zech. 14:2-21, Rev. 19:7-20:6).
Interplanner said in post 83:
But he spoke of many things the church was going to do (like rule on the twelve thrones of Israel) not as distant future but in that generation and with persecution.
Mt. 19:28, Lk. 22:30 refers to the future, physical, millennial kingdom of Jesus on the earth with the bodily resurrected church (Rev. 20:4-6, 5:10, 2:26-29), which won't begin until after his second coming (Rev. 19:7-20:6, Zech. 14:3-21). During the millennium, the twelve apostles will "judge" the twelve tribes of Israel (Mt. 19:28, Lk. 22:30) in the sense of ongoing rule, like the "judges" ruled Israel in the book of Judges in the Old Testament.
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Interplanner said in post 84:
The last person who suggested the apostles were fallibly quoting the OT said that Peter was mistaken "just like his 3 denials" when he said that the last days had arrived at Pentecost!
Acts 15:16-17 was a fallible quotation (by one person attending the Acts 15 meeting) insofar as it doesn't match the original Hebrew of Amos 9:
11-12.
Regarding Acts 2:16-17, the truth of Peter's "last days" claim was affirmed in the "Acts 2:16-17" paragraph of post 69, which said:
Regarding the latter or "last" days, they began in the first century A.D. with Jesus' first coming (Heb. 1:2) and the Holy Spirit's pouring out at the Pentecost in Acts 2 (Acts 2:16-17). The last "days" are the last three roughly 1,000-year "days" (2 Pet. 3:8) of the seven roughly 1,000-year "days" from the creation of Adam in roughly 4,000 B.C. to the future end of the present earth and the creation of the new earth (Rev. 21:1) in roughly 3,000 A.D.. So the last "days" are the roughly 3,000 years from Jesus' first coming to sometime after the future millennium (Rev. 20:4-6), which will be part of the last roughly 1,000-year "day".
Interplanner said in post 84:
The 'mystery that is no longer a mystery' is that in Christ and by faith in him the nations recieve all the promises to Israel in very technical terms; yet no where in saying that does Paul hint anything about the land.
The promises to Israel include the land promise.
And if even those who are "strangers" in Israel can inherit the land of Israel (Ezek. 47:21-23), then certainly believing Gentiles, who are "no more strangers" to Israel (Eph. 2:12,19), will inherit the land (during the coming millennium of Rev. 20:4-6), & the other promises given to Israel (Eph. 2:12,19, Eph. 3:6, Gal. 3:29, Gen. 12:7).
God still has regard for the land of Israel, & Jerusalem especially (Isa. 62:6-7, Ps. 122:6). Even during the future, literal, 3.5-year worldwide reign of the Antichrist (Rev. 13:5-18), Jerusalem will still be considered by God to be the holy city (Rev. 11:2, Lk. 21:24), the holy mountain (Dan. 11:45, 9:16). And after the tribulation, at Jesus' 2nd coming, it will be to the Mount of Olives just east of the walled Old City of Jerusalem that Jesus will descend (Zech. 14:4-21, Acts 1:11-12). And then Jesus will rule the whole earth from the earthly Jerusalem during the millennium (Mic. 4:1-4, Zech. 14:8-11,16-21, Rev. 20:4-6).