And you are deceitful.
But those who, while they profess to be the disciples of Christ, still seek for free-will in man, notwithstanding of his being lost and drowned in spiritual destruction, labor under manifold delusion, making a heterogeneous mixture of inspired doctrine and philosophical opinions, and so erring as to both. (John Calvin, Institutes of Christian Religion, Book 1, Chapter 15, Paragraph 8)
We hold that God is the disposer and ruler of all things, –that from the remotest eternity, according to his own wisdom, He decreed what he was to do, and now by his power executes what he decreed. Hence we maintain, that by His providence, not heaven and earth and inanimate creatures only, but also the counsels and wills of men are so governed as to move exactly in the course which he has destined. (John Calvin,Institutes of Christian Religion, Book 1, Chapter 16, Paragraph 8)
The devil, and the whole train of the ungodly, are in all directions, held in by the hand of God as with a bridle, so that they can neither conceive any mischief, nor plan what they have conceived, nor how muchsoever they may have planned, move a single finger to perpetrate, unless in so far as he permits, nay unless in so far as he commands, that they are not only bound by his fetters but are even forced to do him service. (John Calvin, Institutes of Christian Religion, Book 1, Chapter 17, Paragraph 11)
He testifies that He creates light and darkness, forms good and evil (Isaiah 45:7); that no evil happens which He hath not done (Amos 3:6). Let them tell me whether God exercises His judgments willingly or unwillingly. (John Calvin, Institutes of Christian Religion, Book 1, Chapter 18, Paragraph 3)
How few are there who, when they hear free will attributed to man, do not immediately imagine that he is the master of his mind and will in such a sense, that he can of himself incline himself either to good or evil? It may be said that such dangers are removed by carefully expounding the meaning to the people. But such is the proneness of the human mind to go astray, that it will more quickly draw error from one little word, than truth from a lengthened discourse. Of this, the very term in question [free will] furnishes too strong a proof…I think the abolition of it would be of great advantage to the Church. I am unwilling to use it myself; and others, if they will take my advice, will do well to abstain from it. (John Calvin, Institutes of Christian Religion, Book 2, Chapter 2, Paragraphs 7-8)
We call predestination God’s eternal decree, by which he compacted with himself what he willed to become of each man. For all are not created in equal condition; rather, eternal life is fore-ordained for some, eternal damnation for others. (John Calvin, Institutes of Christian Religion, Book 3, Chapter 21, Paragraph 5)
Therefore, those whom God passes over, he condemns; and this he does for no other reason than that he wills to exclude them from the inheritance which he predestines for his own children. (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 1)
The first man fell because the Lord deemed it meet that he should. (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 8)