I don't subscribe to the doctrine of Rapturism, or any aspect of Dispensationalist theology. This present age has always been one of wickedness, strife, tribulation, trouble. Because it's fundamentally broken--because we're broken. But God, in His compassionate forbearance has loved us in Christ since before the beginning, and in His great love wills that this world not fall to pieces but be repaired, healed, restored: Christ came, and in Him we are being repaired and restored, and God shall work to accomplish this--in the end all shall be made new (e.g. Acts 3:21, Isaiah 65:17, Revelation 21:1-5).
The verses are great. But I don't see how any of this makes it not so that God would cause some of His church to be
taken and some to be left (taken latter after learning some lessons).
Everyone, whether whatever your position on rapture enjoy reading again in Spirit these passages, regardless.
At that time two men will be in the field; one is taken and one is left.
Two women will be grinding at the mill; one is taken and one is left.
Watch therefore, for you do not know on what day your Lord comes. (Matt. 24:40-42)
Why would this be made impossible because of anything you describe in your first paragraph?
How does
Acts 3:21 prevent rapture of those watching and ready?
Whom heaven must indeed receive until the times of the restoration of all things, of which God spoke through the mouth of His holy prophets from of old.
How does
Isaiah 65:17 make rapture of those watching and ready unlikely?
For I am now creating new heavens / And a new earth, / And the former things will not be remembered, / Nor will they come up in the heart.
How does
Revelation 21:1-5 make rapture of those watching and ready not true ?
What you allude to in
Revelation 21 and in
Isaiah 65:17 is at least a thousand years after the close of the church age.
I don't understand how any of these peomises of God necessarily nullify His promise
to rapture those of the church watching and ready for His sudden unexpected taking of them away.
In fact Christ points to this indirectly in the Olivet Discourse, speaking of wars and rumors of wars, kingdom against kingdom, natural disasters, etc--but He says "this is not the end", instead calling them "birthpangs". Why does He call them birthpangs? The same reason St. Paul does in Romans 8:22. All creation groans, subject and held captive by sin and death, longing for redemption, the resurrection--when Christ returns and the dead are raised, it is the final strike against death and all its wretched tyranny, "Death is swallowed up in victory" says Paul in 1 Corinthians 15:54-55.
Again, I don't see how any of this makes Matthew 24:40-42 unbelievable.
I don't see the dichotomy that they two teachings are mutually exclusive.
We do not--and cannot--know when the Lord shall return, Christ our Lord said so, repeatedly, (e.g. Matthew 24:36-39), it is not for us, therefore, to k now times and seasons which the Father has in store (Acts 1:7), but to be the faithful servant (Matthew 25:14-30). And the Lord therefore tarries, not because God is slow in keeping His promise, but rather in His love wills that we should be saved (2 Peter 3:8-13).
I can see all this and agree.
That is why we need to LIVE by habit, by practice, daily as those watching (not the sky but for Him living in us).
That is why we are to LIVE as ready - not knowing this Righteous Lord may come for us at any hour in which we do not expect Him.
Can't we have both truths without making one fight down the other?
In this world, the Lord said, we will have tribulation, but to be bold because Christ has already conquered it (John 16:33). In this we trust and have hope (1 Thessalonians 4:18). God is with us.
-CryptoLutheran
But notice the Lord did not say some will be rewarded and have NO tribulation.
What He said was
"Because you have kept the word of My endurance, I also will keep you out of the hour of trial, which is about to come on the whole inhabited earth, to try them who dwell on the earth." (Rev. 3:10)
The implications are:
1.) Some have already been through many trials and have learned His endurance through them.
2.) Because they have already learned, a particular hour of world-wide trial is not needed for them.
3.) Because of their having learned His endurance they will be rewarded with not having to further experience this hour.
I think you rightly protest of a notion that God will allow absolutely NO difficuties to be gone through by Christians.
That would be a foolish concept of Rapture.
What I think it should remind us of is Paul's word in the basic book of Christian tenets -
Romans.
Read carefully, and consider, as I know you will.
Therefore having been justified out of faith, we have peace toward God through our Lord Jesus Christ,
Through whom also we have obtained access by faith into this grace in which we stand and boast because of the hope of the glory of God.
And not only so, but we also boast in our tribulations, knowing that tribulation produces endurance;
And endurance, approvedness; and approvedness, hope;
And hope does not put us to shame, because the love of God has been poured out in our hearts through the Holy Spirit, who has been given to us. (Rom. 5:1-5)
Think of this as you consider the words
"Because you have kept the word of My endurance . . . "