Yes, it weakens the points you're attempting. That's not an ad hom.
So far it's textbook ad hom...
"
Ad hominem (
Latin for "to the man" or "to the person"
[1]), short for
argumentum ad hominem, is an argumentative strategy whereby an argument is rebutted by attacking the character, motive,
or other attribute of the person making the argument, or persons associated with the argument, rather than attacking the substance of the argument itself."
I bolded the relevant part...but to be fair, I'll give you a chance to explain why "it weakens the point". Just avoid any sloppy analogies and give a plain explanation.
You answer your own objection. You admit that deity and no deity could appear the same. So what is your problem with it? What is your argument?
It's not that they could appear...they do appear. If prayer were a real interaction with a god who grants prayers...we would expect there to be a difference between the results you get. Since there isn't, the only rational explanation is that either...
1. Prayer isn't an interaction with a god. If god exists...he either cannot "receive" prayers and therefore doesn't grant them...or, god does receive prayers and simply chooses not to grant them.
2. God doesn't exist.
How does my explanation fall short by acknowledging that we humans don't have complete information and can't know the future?
Your claim was something along the lines of, "sometimes unanswered prayers themselves are for the best"...now that we've concluded there's no way of knowing an unanswered prayer was "for the best", your point is moot.
We know the effects of heroin. We can't comment on the effects of prayer when we don't know the effects because they may be completely individualized, unlike heroin.
What does that have to do with your claim regarding having to "try something" to understand it? Whether prayer is "completely individualized" or not...the results are still going to fall into one of the three categories that make up the central point to my argument. Is there some other fourth option I'm not aware of?
For starters, if someone says they privately prayed, you have no way of knowing if they really did. There are dozens of reasons. This doesn't lend itself to scientific inquiry. There could be a thousand variables in each individual case which could never be known.
Can you give an example? To use your Enron analogy...someone applies for a position at Enron then goes home and prays for the job. Three days later, they're called in for an interview and they get the job.
How does one know if god answered the prayer....or if that person got the job all by themselves without any intervention from god?