You plainly suggested in your a=b scenario that Mary was a god.
I've already said that was not what I suggested but I understand why you would be desperate to push it that way.
But see, that's the point I'm trying to suggest in that it is Catholicism that treaches and believes that Mary is the mother of the second person of the trinity. That's part of the rosary. But plainly Mary isn't the mother of the second nature of the trinity because Jesus existed before Mary did. Mary was mother of Jesus' human nature. His Godhead nature and status preceeded Him and was immediately part of His nature as a human.
Catholicism denies this by saying Mary was the mother of this nature. She was not.
"For God so loved the world that he gave
his only Son"
"He who did not spare his
own Son but gave him up for us all" Romans 8,32
"
And the Word became flesh and dwelt among us" Jn 1,14
"This is
my beloved Son, with whom I am well pleased"
Not only as God but also as man, Jesus Christ is the natural Son of God. In your rejection of Mary as the mother of God you are forced to say that as God, Jesus was the natural Son of God and as a man, Jesus was the adopted son of God. Do you understand now RND? This theory of yours, by default, logically demands Christ is two persons. That is what you're saying, right? Mary is the Mother of Christ's human nature and because Jesus existed for eternity then Mary, a child of Adam, could not be the Mother of God. Classic Nestorianism.
"The Gospel concerning his Son, who was descended from David
according to the flesh". Romans 1,3
"But when the time had fully come, God sent forth
his Son, born of woman, born under the law, to redeem those who were under the law, so that we might recieve adoption as sons". Galatians 4,4
The Divine and human natures are joined to each other in "one" person. The Catholic Church has never taught that Mary was the Mother of Divine nature. Where in the world do you come up with these bizarre ideas?
The Catholic Church teaches that the Divine and human nature of Christ are united into one person. I see you actually quoted a section of Catholic teaching. Good job, you should do that more often. Catholicism denies your assertion it teaches what you say it does. Read the paragraph you quoted from the council of Ephesus below, again.
I believe that there is God the Father, God the Son and God the Holy Spirit. Three distinct and separate beings that are part of the singular family of God.
Ok, I do as well.
I was never on the "Catholic" bus fortunately. The Catholic view of Mary is directly associated with the ancient paganism of the Babylonians and blended with Zoroastrianism.
We can deal with your errors on this after we are done discussing the Trinity, in particular, Jesus the Christ.
"Since the holy Virgin brought forth corporally God made one with flesh according to nature, for this reason we also call her Mother of God, not as if the nature of the Word had the beginning of its existence from the flesh." (Council of Ephesus, 431 A.D.)
Yeah, "the Word became flesh" just like the Bible states and Catholics call Mary the Mother of God because the Divine and human natures of Jesus are united into "one" person,
according to the flesh just like the Bible states. You do realize that the last part of that quote says it's not because the Word had the beginning of it's existence from the flesh, right? Infallibility is amazing isn't it.
Keep using official Catholic teaching documents to make your points, please. It will make my answering you much easier.
"The cult of the Mother Goddess entered the Christian Church in typically Christian categories, such as the Ecclesia [church], represented as the spiritual mother of Christians, or as "the Second Eve," whose divine motherhood is responsible for mankind's rebirth. It was through such Christian concepts that the idea of the divine feminine took root in Christianity, and it was a long and often confusing process until Mary was declared to be the Mother of God. But it is the primordial mystery of generation and childbirth, the appearance of life, and the age-old belief that motherhood is part of a cosmic order upon which both the pagan and the Christian versions of the cult of the theotokos ["God bearer", i.e., "Mother of God", Council of Ephesus, 431 A.D.] rest. This reverence for motherhood and childbirth is the basic principle of Mariology, a principle which Christianity inherited from its pagan forerunners." - Stephen Benko (1993) The Virgin Goddess: Studies in the pagan and Christian roots of Mariology. Leiden: E.J. Brill. p. 5
Romanism substitutes Mary for Christ
We can get to this after we are done with our current discussion.