You're right. It doesn't make sense that God would break His laws of physics. However, a miracle is not a break in these laws, they are merely interruptions.
Miracles are those acts that only God can perform; usually superceding natural laws. Baker's Dictionary of the Bible defines a miracle as "an event in the external world brought about by the immediate agency or the simple volition of God." It goes on to add that a miracle occurs to show that the power behind it is not limited to the laws of matter or mind as it interrupts fixed natural laws. So the term supernatural applies quite accurately.
To interfere with natural law does not necessarily mean to break the natural law. In fact, nature and "supernature" become interlocked after a miracle occurs and nature carries on according to the change wrought by that event. A science example: the law of inertia (Newton's first law of motion) states that an object will remain in rest until an external force is applied. Nature can only move from event to event through supernatural intervention.
The idea of the video is not pure science it has heavy foundations in philosophy.
Traditional Christian theology has maintained that God never violates natural law, as God, in His omniscience, knew in the beginning all that He wanted to achieve and so, in His omnipotence, He formed the laws of physics in order to achieve His goal. The idea that God would violate His own laws would mean that God is not omniscient. In traditional Christian theology, miracles do not violate natural law--rather, they are events that are so improbable that they can only be explained by the existence of God and His acting in the world. As Augustine of Hippo wrote concerning miracles (The City of God, Book 21, Ch. 8; cf. Romans 1:19,20),
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For we say that all portents are contrary to nature; but they are not so. For how is that contrary to nature which happens by the will of God, since the will of so mighty a Creator is certainly the nature of each created thing? A portent, therefore, happens not contrary to nature, but contrary to what we know as nature.
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That is, traditional Christian theology has maintained that if we had the ultimate physical law, then we would be able to explain how God's existence and His miracles are possible. According to the known laws of physics, we now have that ultimate physical law, the Feynman-DeWitt-Weinberg quantum gravity/Standard Model Theory of Everything (TOE) correctly describing and unifying all the forces in physics, and so we are now able to explain God's existence and His miracles.
The English word miracle etymologically means "object of wonder". The Old Testament words translated as miracle are in the original Hebrew: oth, "sign, token"; mopheth, "sign, wonder"; and pala, "marvelous, wondrous". The New Testament words translated as miracle are in the original Greek: dunamis, "power, mighty work"; semeion, "sign"; and teras, "wonder". So the meaning of these words in their Biblical context has nothing to do with violating natural law.
The Standard Model of particle physics provides the mechanism by which the miracles recorded in the New Testament can be achieved without violating any known laws of physics, even if one were to assume that we currently don't exist on a level of implementation in a computer simulation (in that case, then such miracles would be trivially easy to perform for the society running the simulation, even though it would seem amazing from our perspective). This process uses baryon annihilation, and its inverse, via electroweak quantum tunneling controlled by the cosmological end state of the Omega Point (since in physics it's just as accurate to say that causation goes from future to past events: viz., the principle of least action; and unitarity). If the coming of Jesus Christ and the miracles that He performed were necessary in order to lead to the Omega Point, then the probability of said event occuring is exactly 1: certain to happen.
Regarding your claim pertaining to philosophy, the Cosmological Singularity has all the quidditative properties claimed for God in the traditional religions.
The Omega Point is omniscient, having an infinite amount of information and knowing all that is logically possible to be known; it is omnipotent, having an infinite amount of energy and power; and it is omnipresent, consisting of all that exists. These three properties are the traditional quidditative definitions (i.e., haecceities) of God held by almost all of the world's leading religions. Hence, by definition, the Omega Point is God.
The Omega Point final singularity is a different aspect of the Big Bang initial singularity, i.e., the uncaused first cause, a definition of God held by all the Abrahamic religions.
As well, as Stephen Hawking proved, the singularity is not in spacetime, but rather is the boundary of space and time (see S. W. Hawking and G. F. R. Ellis, The Large Scale Structure of Space-Time [Cambridge: Cambridge University Press, 1973], pp. 217-221).
The Schmidt b-boundary has been shown to yield a topology in which the cosmological singularity is not Hausdorff separated from the points in spacetime, meaning that it is not possible to put an open set of points between the cosmological singularity and *any* point in spacetime proper. That is, the cosmological singularity has infinite nearness to every point in spacetime.
So the Omega Point is transcendent to, yet immanent in, space and time. Because the cosmological singularity exists outside of space and time, it is eternal, as time has no application to it.
Quite literally, the cosmological singularity (i.e., the uncaused cause of all causes) is supernatural, in the sense that no form of physics can apply to it, since physical values are at infinity at the singularity, and so it is not possible to perform the arithmetical operations of addition or subtraction on them; and in the sense that the singularity is beyond creation, as it is not a part of spacetime, but rather is the boundary of space and time.
And given an infinite amount of computational resources, per the Bekenstein Bound, recreating the exact quantum state of our present universe is trivial, requiring at most a mere 10^123 bits (the number which Roger Penrose calculated), or at most a mere 2^10^123 bits for every different quantum configuration of the universe logically possible (i.e., the powerset, of which the multiverse in its entirety at this point in universal history is a subset of this powerset). So the Omega Point will be able to resurrect us using merely an infinitesimally small amount of total computational resources: indeed, the multiversal resurrection will occur between 10^-10^10 and 10^-10^123 seconds before the Omega Point is reached, as the computational capacity of the universe at that stage will be great enough that doing so will require only a trivial amount of total computational resources.
Additionally, the cosmological singularity consists of a three-mode structure: the final singularity (i.e., the Omega Point), the all-presents singularity (which exists at all times at the edge of the multiverse), and the initial singularity (i.e., the beginning of the Big Bang). These three distinct aspects which perform different physical functions in bringing about and sustaining existence are actually one singularity which connects the entirety of the multiverse.
Christian theology is therefore preferentially selected by the known laws of physics due to the fundamentally triune structure of the cosmological singularity (which, again, has all the haecceities claimed for God in the major religions), which is deselective of all other major religions.
