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Physical Healing in the Atonement (PHIA)

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JimfromOhio

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You are still playing dodge ball with my Paul scriptures..
Agenda leads self-centered desires that affects our minds through deception and that we begin to justify and rationalize our right to possess what we desire rather than God-centered desires. This sinful earth is characterized by what is temporal as people can "see" that fulfills their desires, but what is for time only, what is physical, what is passing, what ultimately will be destroyed. One day we will DIE. At a time when miracles often occurred, God allowed Stephen to be stoned ( Acts 7:59-60 ) and James to be beheaded. Although Acts 12 tells of Peter's supernatural deliverance from captivity in prison, Jesus had already prophesied that he would eventually die a martyr's death ( John 21:17-19 ), as (according to tradition) did all of the other disciples except John.

Since I am made of flesh and blood, it's logical that Jesus, my Savior took on my flesh and blood in order to rescue me by His death so I can have eternal life. By embracing His death, taking it into Himself, He destroyed the Devil's hold on my eternal death and freed my fear of death. (See Heb. 2:14-15). "For to me, to live is Christ and to die is gain." I am torn between my temporal life and my eternal life. I desire to depart my temporal body and be with Christ in eternal life which is better by far however it is God's glory that I remain in my body (tent) (See: Philippians 1:23-24).

If one is healed today but that is only temporal because the healing that the Bible talks about is "eternal" healing. The Bible repeatedly speak of two kinds of life—physical and spiritual, as well as two kinds of death—physical and spiritual. Physical death is the separation of the immaterial part of us from our material body. Meaning our spirit will leave the temporary body and move on to eternal life. Spiritual death is the separation of a created being from God, who is the very Source of eternal life. The first two humans immediately died spiritually, where cut off from God, and corruption and decay entered the universe. Years later, they both died physically. My Christian view of life and death ends on a very positive future.

Revelations 21:1-4 says "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away...Now the dwelling of God is with men, and he will live with them…and God will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."

I have provided plenty of scriptural support and evidences. I am not dodging but they are. People like them often unconsciously select for special attention certain Scriptures that they are familiar with that they forget to check to see the Scriptures for deeper study. Lack of balance scripturally is often the direct consequence of over-emphasis on certain favorite passages while ignoring others that are related.

I see this happening all the time. :doh:
 
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JimfromOhio

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Not complicated at all. So, simple a child could understand. I love the simplicity of the Gospel.

2Co 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

But what about the proof? You made a statement and can't explain it?

Maybe we can incorporate some of our friends to help explain what you mean regarding this statement:

Your question: "Is divine healing an important doctrine that leads people to false hope or understanding God's will whether they are healed or not?"

I can't comment unless I'm sure what you mean. I don't want to make any assumptions.

And there's another comment you made that requires some proof.


<B>Originally Posted by JimfromOhio
God heals in this "life-time" is man's perspective from self-centered doctrine while the Bible clearly says God heals according to His will and HIS TIME (God-Centered).
</B>
Can you provide scriptural proof for this? And in the interim I'm still digesting the rest of your post. I may have more questions.

BTW try to make your comments brief and clear.

Your cooperation is appreciated.

Its clearly you are not accepting my evidences. I am done debating with you in this thread. :wave:
 
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spiritman

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Its clearly you are not accepting my evidences. I am done debating with you in this thread. :wave:

I believe I have offended you and ask that you forgive me. While I'm at it I would also like to ask forgiveness of anyone else that I may have offended.

Peace

 
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sunlover1

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Agenda leads self-centered desires that affects our minds through deception and that we begin to justify and rationalize our right to possess what we desire rather than God-centered desires.
:thumbsup:

This sinful earth is characterized by what is temporal as people can "see" that fulfills their desires, but what is for time only, what is physical, what is passing, what ultimately will be destroyed. One day we will DIE. At a time when miracles often occurred, God allowed Stephen to be stoned ( Acts 7:59-60 ) and James to be beheaded. Although Acts 12 tells of Peter's supernatural deliverance from captivity in prison, Jesus had already prophesied that he would eventually die a martyr's death ( John 21:17-19 ), as (according to tradition) did all of the other disciples except John.
But they still healed people, so I dont quite understand what you're
posting this information for.


I have provided plenty of scriptural support and evidences.
To prove what? That God may or may not help His people?
I agree that there is a controversy here, but what then do we
do with such passages as:
Ps 103:1 A Psalm of David. Bless the LORD, O my soul: and all that is within me, bless his holy name.
2 Bless the LORD, O my soul, and forget not all his benefits:
3 Who forgiveth all thine iniquities; who healeth all thy diseases;
4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.

Or in James:
14 Is any sick among you? let him call for the elders of the church;
and let them pray over him, anointing him with oil in the name of the Lord:
15 And the prayer of faith shall save the sick, and the Lord shall raise him up;
and if he have committed sins, they shall be forgiven him.



I am not dodging but they are.
It's common here. It's because when people dont know how to
answer, they just dont'. I've posted a few times in this thread,
shoot, I think two or three were to you. Well thought out posts,
complete with Scripture and not a peep from anyone. It could
be that my posts were so absurd nobody wanted to embarrass
me or maybe it's because there SEEM to be some conflicting
passages.
As we know, the Bible does not contradict itself and so if it
seems to, we need to discover why that might be so.

We are told to reNEW our minds.
As my pastor always says, "Only what is outside of our
present understanding is positioned to renew our minds.



Thank you,
sunlover
 
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spiritman

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Is physical healing available in the atonement?

In order to answer this question we need to look into the obvious and most reliable source, the Bible.
I think we should start by looking at the word atonement. What does it mean and how is it used in the scriptures.

The word atonement is mentioned approx 70 times in the Bible and the Hebrew word for atonement approx 94.

Hebrew lexicon:

03722 rpk kaphar kaw-far'

AV-atonement 71, purge 7, reconciliation 4, reconcile 3, forgive 3, purge away 2, pacify 2, atonement...made 2, merciful 2, cleansed 1, disannulled 1, appease 1, put off 1, pardon 1, pitch 1; 102

1) to cover, purge, make an atonement, make reconciliation, cover over with pitch

1a) (Qal) to coat or cover with pitch
1b) (Piel)
1b1) to cover over, pacify, propitiate
1b2) to cover over, atone for sin, make atonement for
1b3) to cover over, atone for sin and persons by legal rites
1c) (Pual)
1c1) to be covered over
1c2) to make atonement for
1d) (Hithpael) to be covered

Lexicons are fine for getting started in understanding a word but I like looking at its usage in context to get more insight. The word can be defined as to cover over but just looking at the meaning from a lexicon doesn't answer some vital questions needed in order to understand atonement.

Some of the questions we should try to answer would be, what does it cover, why, who, where, and when. And in order to do that we should look at its usage in scripture.

The first mention of this word is in: Ex 29:33 And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

If we look at this verse in context we will find that the priests were consecrated, sanctified, and made holy as a result of the atonement made. The sacrifice of an animal was used to make atonement for the priests. The sacrifice and shedding of the animals blood covered their sins.

The first mention of the Hebrew word for atonement is in:

Ge 6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch/kaphar/cover <03722> it within and without with pitch.

We see from this that the pitch was used to cover the wood of the ark to keep it from leaking.

Ex 29:36 And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

The alter on which the sacrifice was to be offered required an atonement be made for it in order to be sanctified. Meaning to separate and make holy or clean.

Ex 29:37 Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

Seven speaks of perfection. The alter was purified seven times. And anyone touching it was made holy.

Ex 29:33 And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

The priests were to eat the meat of the sacrifice to consecrate and sanctify them. But a stranger was not to eat any of it because it was holy. What would happen if he did? He would die.

I Cor 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord&#8217;s body.

30 For this cause many are weak and sickly among you, and many sleep.

This may explain why some christians die with sickness and or prematurely.

To be continued, maybe.

Peace
 
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christianmomof3

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Is physical healing available in the atonement?

In order to answer this question we need to look into the obvious and most reliable source, the Bible.
I think we should start by looking at the word atonement. What does it mean and how is it used in the scriptures.

The word atonement is mentioned approx 70 times in the Bible and the Hebrew word for atonement approx 94.

Hebrew lexicon:

The first mention of this word is in: Ex 29:33 And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
.....
Thank you for sharing that. I asked several pages ago what was meant by "the attonement" in the PHIA and is the term "the attonement" used in the same way in the Bible and what groups use it in that way, but I did not see a reply. If there was one I missed it among all the pages and I am sorry that I missed it.

Here is something that I found about propitiation (which is the word that is also translated as atonement).

Propitiation is a very difficult term in theology. The definition given in most dictionaries is not according to the meaning of the Hebrew word. The Hebrew word translated “propitiation” in Leviticus 16 means to cover; it has the same root as the word for the cover of the ark. In the ark, the place where God was to meet with His people and where the people were to meet with God, were the two tablets of the Ten Commandments. This means that the tablets of the Ten Commandments were in front of God and in front of the one coming to meet with God. The Ten Commandments pointed out all the sins committed by the one who was approaching God.

Between God and the one approaching Him there is a problem. The problem is not with God, for He loves His people and wants to meet with them. The problem is that His people have committed sins, doing many things contrary to His commandments.
The Ten Commandments are a portrait of what God is. God is love and light, and He is holy and righteous. These four words—love, light, holy, and righteous—describe what kind of God God is. God is full of love and light, and He is righteous and holy. The Ten Commandments were given by Him to show us that He is such a God. The tablets of the Ten Commandments stood before the one who approached God and exposed him as being a sinner. Therefore, between God and the one approaching Him there was the problem of sin and sins. How could a sinful person approach and converse with the One who is love and light and who is righteous and holy? This problem had to be solved. Otherwise, there would be an obstacle, a hindrance, between God and the one approaching Him.

Propitiation appeases our situation. In propitiation it is not mainly God but our situation with God that is appeased. The problem is with us, not with God. God is not angry with us. God loves us, but there is nevertheless a problem between us and God. For this reason, our situation needs to be appeased by the cover that is placed over the condemning, judging commandments.

There is a difference between propitiation in the Old Testament and redemption in the New Testament. In the Old Testament sins were covered, but they were not taken away. This covering of sin and sins in the Old Testament was a matter of propitiation. In the New Testament sins are taken away. “Behold, the Lamb of God who takes away the sin of the world!” (John 1:29). Here “sin” is a totality of sin and sins. The crucial point is that sins are not covered but are taken away. This is a matter of redemption. http://www.ministrybooks.org/life-studies.cfm

So, atonement in the old testament covered sins and in the new testament shows that Christ took away our sins.
I still do not quite understand what is meant by "the attonement" in PHIA or what physical healing has to do with it.


Once we are glorified with Christ, when He returns, then sin will not be a problem for us.
But until that happens, in this age, in the old creation that we are still in, it will continue to be a problem and we will not be completely free of the matter of sin.
 
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spiritman

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Thank you for sharing that. I asked several pages ago what was meant by "the attonement" in the PHIA and is the term "the attonement" used in the same way in the Bible and what groups use it in that way, but I did not see a reply. If there was one I missed it among all the pages and I am sorry that I missed it.

Here is something that I found about propitiation (which is the word that is also translated as atonement).


So, atonement in the old testament covered sins and in the new testament shows that Christ took away our sins.
I still do not quite understand what is meant by "the attonement" in PHIA or what physical healing has to do with it.


Once we are glorified with Christ, when He returns, then sin will not be a problem for us.
But until that happens, in this age, in the old creation that we are still in, it will continue to be a problem and we will not be completely free of the matter of sin.

Great explanation. My goal is to cover your question and perhaps some others in subsequent posts. I wanted to lay a foundation first and then build on it. Doing it this way I believe will provide the big picture needed to understand this marvelous truth.

Thanks for adding to the picture and making it more visible.

Peace
 
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ARBITER01

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Thank you for sharing that. I asked several pages ago what was meant by "the attonement" in the PHIA and is the term "the attonement" used in the same way in the Bible and what groups use it in that way, but I did not see a reply. If there was one I missed it among all the pages and I am sorry that I missed it.

Here is something that I found about propitiation (which is the word that is also translated as atonement).

So, atonement in the old testament covered sins and in the new testament shows that Christ took away our sins.
I still do not quite understand what is meant by "the attonement" in PHIA or what physical healing has to do with it.

Once we are glorified with Christ, when He returns, then sin will not be a problem for us.
But until that happens, in this age, in the old creation that we are still in, it will continue to be a problem and we will not be completely free of the matter of sin.

Atonement means at-one-ment. Tyndale made this english word to describe a hebrew word we have no word for.

It deals with salvation and the spiritual healing that took place to restore our spirits back to GOD.

Physical healing is not a part of atonement, as healing was already a part of the OT through the prophets. Salvation just brought that gift that operated that healing through the prophets unto the masses of Christians instead of just those prophets.
 
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spiritman

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Thank you for sharing that. I asked several pages ago what was meant by "the attonement" in the PHIA and is the term "the attonement" used in the same way in the Bible and what groups use it in that way, but I did not see a reply. If there was one I missed it among all the pages and I am sorry that I missed it.

Here is something that I found about propitiation (which is the word that is also translated as atonement).


So, atonement in the old testament covered sins and in the new testament shows that Christ took away our sins.
I still do not quite understand what is meant by "the attonement" in PHIA or what physical healing has to do with it.


Once we are glorified with Christ, when He returns, then sin will not be a problem for us.
But until that happens, in this age, in the old creation that we are still in, it will continue to be a problem and we will not be completely free of the matter of sin.

I think you present sincere questions. I would like to address the issue of sin at this time and hopefully explain it to your satisfaction. Sin is the reason for sickness in the earth.

I think most would agree with the fact that when sin entered the world, with it came sickness, disease and physical death as well as spiritual death. In fact if spiritual death had not taken place there would be no physical death either. Sickness and disease are the fruit of sin.
I think most would agree with that statement as well. Sin brought death to the spirit man and his body. What ever impacts the inner man also impacts the outer man. The two are intricately connected and one effects the other.

Its true that our bodies have not yet fully experienced that redemption of a new and glorified body that awaits the believer when Christ returns. But can we live a life free from sickness and disease in the interim? I believe we can and I'll try to explain it from scripture but first back to the issue of sin and specifically this statement.

"But until that happens, in this age, in the old creation that we are still in, it will continue to be a problem and we will not be completely free of the matter of sin."

This would be a major barrier for accepting healing in the atonement and should be addressed. We know and understand the association between sin and sickness, I hope. No sin no sickness. If sin had not entered the world we would not be dealing with sickness and disease.

I want to examine your statement that we can't be completely be free from sin until Christ returns. The problem with that statement is that it doesn't harmonize with the Bible. For example: Ro 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Here we see that sin shall not have rule over you. So the issue is not being free from sin but that the temptation of sin is not yet removed. Or we could also say that the tempter has not yet been completely removed. But the issue of sin being removed from us by the shed blood of Christ is true. As you have stated yourself that under the NT our sins are removed from us and not just covered over temporarily.

A few more examples of us being free from sin now.
Ro 6:18 Being then made free from sin, ye became the servants of righteousness.

Ro 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

And we also have this favorite of mine. I John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

How many sins does He forgive and cleanse us of? All.

So, the question that comes up often then is why do so many Christians struggle with sin. I think the answer is obvious. The devil is still around and we still have to deal with the flesh and all of its desires. But if we know the truth, that we are now free from sin and that it no longer has dominion over us and do what the scriptures say, then we can walk in victory over sin rather then giving in to it.

Rom 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

7 For he that is dead is freed from sin.

6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

1 What shall we say then? Shall we continue in sin, that grace may abound?

2 God forbid. How shall we, that are dead to sin, live any longer therein?

3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Ro 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Col 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

We can see from these passages that we have a lot to do with this issue of sin. God has already dealt with it on our behalf. Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened/made alive together with him, having forgiven you all trespasses;
14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Our part is to believe it and walk it out. We now have the power to live a Godly life if we are saved. Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

We had no power before but now we do. There is no excuse now. Its up to us now. We either accept the truth that sin shall no longer have dominion over us and live a victorious Christian life or reject it and live a defeated life.

Our sin has been removed. Ps 103:12 As far as the east is from the west, so far hath he removed our transgressions from us.

Isa 43:25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

Thank God for these wonderful truths.

This issue of sin is foundational and extremely important to understand.

Hopefully, I have been able to remove your barrier regarding sin. Or at least, made you to consider what the scriptures say about it. Unless this is settled for you I see no hope in my presenting any thing regarding healing in the atonement that would convince you. And I say that regrettably.

But I do hope that you would seriously consider and meditate on the scriptures presented and ask the Lord to show you the truth. And with a sincere heart He will.

Peace
 
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christianmomof3

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As born again believers, we have Christ dwelling in us. He dwells in our spirit and throughout our lives, He is transforming us into His image, spreading from our spirit to our soul and will eventually spread even to our body.
However, we all still have the flesh.
Christ is in our spirit but is not yet in our body.
We are freed from sin only when we turn to our spirit and live by Christ.

That is certainly our goal, but is not always possible for us to do as even Paul said.
In Romans 7:18 Paul said, “I know that in me, that is in my flesh, nothing good dwells.” In 7:19 and 20 Paul said, “For the good which I will, I do not; but the evil I do not will, this I practice. But if what I do not will, this I do, it is no longer I that do it but sin that dwells in me.”

In 7:22 and 23 he said, “I delight in the law of God according to the inner man, but I see a different law in my members, warring against the law of my mind and making me a captive in the law of sin which is in my members.” In 7:25 he said, “With the mind I myself serve as a slave the law of God, but with the flesh the law of sin.”
Romans 8:6 says, “The mind set on the flesh is death.”

Romans 8:9 says, “But you are not in the flesh, but in the spirit, if indeed the Spirit of God dwells in you.”

In Romans 8:10 Paul said, “And if Christ is in you, though the body is dead because of sin, yet the spirit is life because of righteousness.”


By our own efforts we cannot conquer the law of sin.
Our flesh still is the flesh of sin.
The only way to be free from this law is the way shown in Romans 8:2: “For the law of the Spirit of life in Christ Jesus has freed me from the law of sin and of death.”

The more we are transformed into His image, the more we will live by Him and walk in Him and in His life.

It is a process that we are all in.

It is not yet complete in any of us.


1 John 1:8 If we say that we do not have sin, we are deceiving ourselves, and the truth is not in us.
 
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spiritman

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Healing is in the atonement. Praise God for His goodness and mercy.

Le 14:20 And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

31 Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

32 This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

If available under the OT we certainly have it in the NT. Because we have better promises.

How could anyone deny this truth!
 
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spiritman

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More examples of healing in the atonement.

Ex 12:1 And the LORD spake unto Moses and Aaron in the land of Egypt, saying,
2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’S passover.
12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

Ex 12:42 It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
43 And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:

The blood of the lamb applied kept approx. 1.5 to 2.5 million Jews from physical death.

Ps 105:37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes.

Considering the immense number of men, women, children, and cattle, it must certainly have appeared extraordinary, that there was none among them weak or feeble, none unable to perform the journey. The order was that "not a hoof should be left behind;" and He who commanded gave strength to obey. There wasn't one sick person among them.

And this Exodus was done after they partook of the passover lamb, a type of Christ the Lamb of God. Physical healing is in the atonement. Praise God!
 
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spiritman

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Pr 4: 20 My son, attend to my words; incline thine ear unto my sayings.

21 Let them not depart from thine eyes; keep them in the midst of thine heart.

22 For they are life unto those that find them, and health to all their flesh.

Christ the Healer is the Bread of Life for our physical bodies also. Praise His Holy name!!
 
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ARBITER01

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Healing is in the atonement. Praise God for His goodness and mercy.

Le 14:20 And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

31 Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

32 This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

If available under the OT we certainly have it in the NT. Because we have better promises.

How could anyone deny this truth!

Spiritual healing is in the atonement, to bring us back to GOD through Christ, but physical healing is not in there.

You could post every physical healing scripture in the bible, but just because you do that doesn't justify it being there.
 
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spiritman

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Spiritual healing is in the atonement, to bring us back to GOD through Christ, but physical healing is not in there.

You could post every physical healing scripture in the bible, but just because you do that doesn't justify it being there.

You're right, for you its not in there. Its only for those that believe.

Ex 23:25 And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

I love this topic.
 
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ARBITER01

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You're right, for you its not in there. Its only for those that believe.

Ex 23:25 And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

I love this topic.

You can believe all you wish, but healing was already with the prophets, it was not something new just because Jesus rose from the grave.

The atonement brought salvation and The Holy Spirit to the elect through the gifts of healings. That was GOD's structure HE used through the prophets, through Jesus, and now through us as the body of Christ, things haven't changed, just increased to the masses.
 
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spiritman

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Deu 11:9 And that ye may prolong your days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.

21 That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth.

It will be well with those that believe and obey that their days may be multiplied and prolonged as the days of heaven upon the earth.
 
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spiritman

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