Anglian
let us love one another, for love is of God
Dear Beamishboy,
I suspect the most sensible thing we can do when someone apologises, is not to look the gift horse in mouth or to make the one apologising uncomfortable. Christ did not behave so.
Given your distrust of Catholic sources, here is the BBC transcript link:
http://www.bbc.co.uk/religion/religions/christianity/pope/johnpaulii_5.shtml
The Vatican text is here
http://www.vatican.va/holy_father/j..._jp-ii_spe_20010504_archbishop-athens_en.html
Speak as a Christian, not a philosopher - as Pope John Paul did here, and on other occasions.
I am unaware of any other Church leader offering even this much. It may well be, as you suggest, that in my Church there may be less to apologise for in as far as we have spent the last 1600 years being bashed about by folk with swords; but there are, as we all know, episodes in our own history when a word of repentance would be in order. The same is true of your own Church, and the Eastern Orthodox.
How like human beings to embrace Christ's message of repentance and love, and find it so difficult to do either. As we pray: 'according to your mercy, Lord, not according to our deserts.'
peace,
Anglian
I suspect the most sensible thing we can do when someone apologises, is not to look the gift horse in mouth or to make the one apologising uncomfortable. Christ did not behave so.
Given your distrust of Catholic sources, here is the BBC transcript link:
http://www.bbc.co.uk/religion/religions/christianity/pope/johnpaulii_5.shtml
The Vatican text is here
http://www.vatican.va/holy_father/j..._jp-ii_spe_20010504_archbishop-athens_en.html
What the Pope said just before that is something we could all learn from.Some memories are especially painful, and some events of the distant past have left deep wounds in the minds and hearts of people to this day. I am thinking of the disastrous sack of the imperial city of Constantinople, which was for so long the bastion of Christianity in the East. It is tragic that the assailants, who had set out to secure free access for Christians to the Holy Land, turned against their own brothers in the faith. The fact that they were Latin Christians fills Catholics with deep regret. How can we fail to see here the mysterium iniquitatis at work in the human heart? To God alone belongs judgement, and therefore we entrust the heavy burden of the past to his endless mercy, imploring him to heal the wounds which still cause suffering to the spirit of the Greek people. Together we must work for this healing if the Europe now emerging is to be true to its identity, which is inseparable from the Christian humanism shared by East and West.
Certainly, we are burdened by past and present controversies and by enduring misunderstandings. But in a spirit of mutual charity these can and must be overcome, for that is what the Lord asks of us. Clearly there is a need for a liberating process of purification of memory. For the occasions past and present, when sons and daughters of the Catholic Church have sinned by action or omission against their Orthodox brothers and sisters, may the Lord grant us the forgiveness we beg of him.
Speak as a Christian, not a philosopher - as Pope John Paul did here, and on other occasions.
I am unaware of any other Church leader offering even this much. It may well be, as you suggest, that in my Church there may be less to apologise for in as far as we have spent the last 1600 years being bashed about by folk with swords; but there are, as we all know, episodes in our own history when a word of repentance would be in order. The same is true of your own Church, and the Eastern Orthodox.
How like human beings to embrace Christ's message of repentance and love, and find it so difficult to do either. As we pray: 'according to your mercy, Lord, not according to our deserts.'
peace,
Anglian
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