- May 24, 2008
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Three reasons why Peter is the Rock:
1) The striking pun on the words πετρος and πετρα. This is quite difficult to ignore. Jesus is equating the Greek moniker of Simon and the rock upon which the church is built. On this point, to quibble at case endings shows a misunderstanding of the way language works.
Excuse me. 'Striking pun'? And 'Jesus is equating . . .' And again, 'to quibble at case endings shows a misunderstanding of the way language works'??????? Have you studied NT Greek? Have you done exegesis? Are you familiar with the principles and practice of NT exegesis? I am, I have done exegesis. What does Kittel have to say about this occurrence? BAGD? Louw-Nida? Incidentally, assuming that the speaker intended to use two forms of the same root word (which is not necessarily the case here) morphology and 'case endings' can DRAMATICALLY change the meaning of a word in NT Greek. Were you aware of that?
2) If Paul and John taught a strikingly similar version of this doctrine, then why should we object?
Ephesians 2:19-21: So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord.
Revelation 21:14: And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.
Very well, Jesus as the chief cornerstone. The apostles and prophets as foundation. How many apostles and prophets? All, correct? Would you say that the total may have exceeded twenty-five? Not just one. Nor in these passages is any one of the prophets or apostles given preeminence over any other.
3) If Jesus is the rock, then the passages metaphor becomes non-sensical.
Not in the slightest. Christ is indeed the Master Builder, and the Bible identifies Him as such. Christ is also the Rock, and the Bible identifies Him as such. Christ is all in all and through all, as Paul the apostle says. From beginning to end, it is God's work--the Alpha and the Omega.
The image drawn is Jesus building upon himself.
Absolutely.
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