Now, among those things which
the Church has always preached and will never cease to preach is contained also that
infallible statement by which we are taught that
there is no salvation outside the Church. . . . Now, in the first place, the Church teaches that in this matter there is question of a most strict command of Jesus Christ . . . Now, among the commandments of Christ, that one holds not the least place, by which we are commanded to be incorporated by Baptism into the Mystical Body of Christ, which is the Church, and to remain united to Christ
and to His Vicar, through whom He Himself in a visible manner governs the Church on earth. Therefore, no one will be saved who, knowing the Church to have been divinely established by Christ, nevertheless refuses to submit to the Church or withholds obedience from the Roman Pontiff, the Vicar of Christ on earth.
Not only did the Savior command that all nations should enter the Church, but He also decreed the Church to be a means of salvation,
without which no one can enter the kingdom of eternal glory.In His infinite mercy God has willed that the effects, necessary for one to be saved, of those helps to salvation which are directed toward man's final end, not by intrinsic necessity, but only by divine institution, can also be obtained in certain circumstances when those helps are used only in
desire and
longing. This we see clearly stated in the Sacred Council of Trent, both in reference to the Sacrament of Regeneration and in reference to the Sacrament of Penance (Denzinger, nn. 797, 807).
The same in its own degree must be asserted of the Church, in as far as she is the general help to salvation. Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church
actually as a member, but
it is necessary that at least he be united to her by desire and longing. However, this desire need not always be explicit, as it is in catechumens; but when a person is involved in invincible ignorance, God accepts also an
implicit desire, so called because it is included in that good disposition of soul whereby a person wishes his will to be conformed to the will of God.
These things are clearly taught in that dogmatic letter which was issued by the Sovereign Pontiff, Pope Pius XII, on June 29, 1943 "On the Mystical Body of Jesus Christ" (AAS, Vol. 35, an. 1943, p. 193 ff.). For in this letter the Sovereign Pontiff clearly distinguishes between those who are
actually incorporated into the Church as members, and those who are united to the Church only
by desire . . . Toward the end of this same Encyclical Letter, when most affectionately inviting to unity those who do not belong to the body of the Catholic Church, he mentions those who
"are related to the Mystical Body of the Redeemer by a certain unconscious yearning and desire," and these he by no means excludes from eternal salvation, but on the other hand states that
they are in a condition "in which they cannot be sure of their salvation" since "they still remain deprived of those many heavenly gifts and helps which can only be enjoyed in the Catholic Church" (AAS, loc. cit., 243).
With these wise words he reproves . . . those who falsely assert that men can be saved equally well in every religion (cf. Pope Pius IX, Allocution "Singulari quadam," in Denzinger, nn. 1641, ff.—also Pope Pius IX in the Encyclical Letter "Quanto conficiamur moerore" in Denzinger, n. 1677).
But it must not be thought that any kind of desire of entering the Church suffices that one may be saved. It is necessary that the desire by which one is related to the Church be animated by perfect charity. Nor can an implicit desire produce its effect, unless a person has supernatural faith: "For he who comes to God must believe that God exists and is a rewarder of those who seek Him" (Hebrews, 11:6). The Council of Trent declares (Session VI, chap. 8): "Faith is the beginning of man's salvation, the foundation and root of all justification, without which it is impossible to please God and attain to the fellowship of His children" (Denzinger, n. 801) . . . .
Therefore, let them who in grave peril are ranged against the Church seriously bear in mind that
"Rome has spoken" they cannot be excused even by reasons of good faith. . . .
submission to the Catholic Church and to the Sovereign Pontiff is required as necessary for salvation.
In sending this letter, I declare my profound esteem, and remain
Your Excellency's most devoted
F. Cardinal Marchetti-Selvaggiani
A. Ottaviani
Assessor
To His Excellency
Most Reverend Richard James Cushing
Archbishop of Boston
