The following idea is a commonly held view among Sunday keepers:
The only Scriptures that describe Christians in any sense meeting on the Sabbath are in fact pointing to evangelistic efforts at Jewish synagogues, which met on the Sabbath day.
In response to this view, my mind goes to an episode recorded in Acts 13. Yes, it begins in a Jewish synagogue, but I think what happens here is worth considering a little further.
Picking up the story in Acts 13:42.
About 14 years after the crucifixion of Jesus, Paul is speaking in Antioch (a Gentile city) and he provokes the Jews there. They do not leave the synagogue calmly.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath.
Notice that it is the Gentiles that are making this request.
Paul and Barnabas are soon afterward followed by many of the people (both interested Jews and Gentiles). And they, speaking to them persuaded them to continue in the grace of God. (13:43)
Lets mark the point. These people were taught, and persuaded, to continue in the grace of God. Here is the perfect opportunity to explain to the Gentiles in particular, that the old Sabbath is no longer in force, and that the appropriate day of worship is now transferred to Sunday. Again, if grace really negates Sabbath-keeping, here is the perfect opportunity to teach the lesson. However, we know that this did not happen, because the very next words are:
And the next Sabbath day almost the whole city came to hear the word of God. (13:44)
This city [Antioch in Pisidia (13:14)] was a Gentile city! And now this gathering occurs on the Sabbath day, not out of respect to the Jews, but for another reason altogether. Almost the entire congregation was made up of Gentiles. This was not, as is claimed, an evangelistic effort designed to reach the Jews.
The only Scriptures that describe Christians in any sense meeting on the Sabbath are in fact pointing to evangelistic efforts at Jewish synagogues, which met on the Sabbath day.
In response to this view, my mind goes to an episode recorded in Acts 13. Yes, it begins in a Jewish synagogue, but I think what happens here is worth considering a little further.
Picking up the story in Acts 13:42.
About 14 years after the crucifixion of Jesus, Paul is speaking in Antioch (a Gentile city) and he provokes the Jews there. They do not leave the synagogue calmly.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath.
Notice that it is the Gentiles that are making this request.
Paul and Barnabas are soon afterward followed by many of the people (both interested Jews and Gentiles). And they, speaking to them persuaded them to continue in the grace of God. (13:43)
Lets mark the point. These people were taught, and persuaded, to continue in the grace of God. Here is the perfect opportunity to explain to the Gentiles in particular, that the old Sabbath is no longer in force, and that the appropriate day of worship is now transferred to Sunday. Again, if grace really negates Sabbath-keeping, here is the perfect opportunity to teach the lesson. However, we know that this did not happen, because the very next words are:
And the next Sabbath day almost the whole city came to hear the word of God. (13:44)
This city [Antioch in Pisidia (13:14)] was a Gentile city! And now this gathering occurs on the Sabbath day, not out of respect to the Jews, but for another reason altogether. Almost the entire congregation was made up of Gentiles. This was not, as is claimed, an evangelistic effort designed to reach the Jews.