I agree. Definitions (which are actually distinctions) are based on what we find significant, important, relevant. Our ideas as to what is relevant, significant and important anticipate the result of what we are trying to argumentate for on basis of these definitions/distinctions. An entirely circular process.
An example:
I disagree. Someone would merely have to reject the axiom that the life of a person is absolutely sacred, and he could argumentate easily for abortion.
Well, yes quatona...
but to be honest, no-one really knows whether or not the organism inside a person actually becomes a person inside the uterus.
For me, people only become people when they can recall events, so that it shows that their brain is working.
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