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Orthodox in Poland

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prodromos

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Hi Christoforos and welcome to TAW. If you don't get any responses, there are a few members on another forum who can probably provide you with the information you are after so I recommend you avail yourself of the "Search" function on http://www.orthodoxchristianity.net/forum/index.php

John
 
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HandmaidenOfGod

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Sphinx777

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The Autocephalous Church of Poland, commonly known as the Polish Orthodox Church, is one of the autocephalous Eastern Orthodox Churches in full communion. The church was established in 1924, to accommodate Orthodox Christians of Polish, Ukrainian and Belarusian descent in the eastern part of the country, when Poland regained its independence after the First World War.

The establishment of the church was undertaken after the Treaty of Riga left large amounts of territory previously under the Russian Empire, as part of the Second Polish Republic. Eastern Orthodoxy was widespread in the Belarusian Western Belarus regions and the Ukrainian Volhynia. The loss of ecclesiastical links due to the persecution of the Russian Orthodox Church in the Soviet Union, left the regional clergy in a crisis moment, and in 1924, the Ecumenical Patriarchate took over establishing several autonomous churches on territories of the new states that were formally wholly or partially part of the Russian Empire (Finland, the Baltic States, and Poland).

During the interbellum, however, the Polish authorities imposed severe restrictions on the church and its clergy. In the most famous example, the Alexander Nevsky Cathedral in Warsaw was destroyed. In Volyhnia a total of 190 Orthodox Churches were destroyed and a further 150 converted to Catholicism. Several court hearings against the Pochayiv Lavra also took place.

After the Second World War most of the ethnically Ukrainian and Belarusian territories were annexed by the Soviet Union, holding up to 80% of the POC's parishes and congregation. These were united with the recently re-instated Moscow Patriarchate. The remaining parishes that were now on the territory of the Polish People's Republic were kept by the POC, these included most of the mixed easternmost territories such as around Chelm and Bialystok. In 1948 under pressure from the Russian Orthodox Church, the Ecumenical Patriarchate granted the POC autocephalous status.


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MoeSzyslak

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Cristoforos,

I do not have any resources per say, other then my last name is about 32 letters long. 30 of which are constanants and the other two vowels, and then it ends in a "ski." I have many relatives that are from Poland, and many still in Poland. I have been over there for several family type occasions. I've actually been to a Orthodox church in Warsaw and one in Bialystock. I can tell you the some of the stuff I have seen or heard about first hand.

If your researching the 20th century, you'd probably do best to break this into 2 timeframes. Pre-Solidarity and Post-solidarity. (possibly even a third now). The type of persecution and the actual persecuter would chnage. In pre-solidaritytimes, the polish gov't was really a front of the Soviet Union. In Poland, like in all Soviet countries of the time, the gov't would persecute and systematically try to close churches of all types. They tried to close my Grandfathers church, but thats a different story. Though compared to other soviet block countries, Poland did enjoy a certain level of religious liberty. They didn't suffer near like the Christians in Russia or elsewhere. There should be plenty of resources available for persecutions in this time frame.

In post-solidarity Poland. The gov't really takes a back seat and a new persecuter of Orthodox Christians comes too. (I know by your faith icon, your not going to want to hear this.) But it was the Catholics, and at times the Catholic church. It wasn't persecution along the lines of closing churches or martydom. It was much more subtle. It was really discrimination, not persecution. After the rise of solidarity and the fall of the Soviet regime, Polish people became real suspicious of anything Russian. It was stuff like; they wouldn't hire you if you we're Russian. They wouldn't do business with you if you we're Russian. (and in a Polish persons eyes at the time: Orthodox = Russian. You could be as polish as a kielbasa, but if they heard you we're Orthodox. That meant you we're Russian.) Whenever I talked to my Grandparents or others in their age bracket. You can hear their bias. It really was a distrust of anything Russian becuase they just came out of a soviet regime, but the Orthodox church got tangled up in the stereotypes. An equivalent in America, would be how we treated the Irish immigrants up in the Northeast; particulary in Boston. This period is probably largely undocumented.

They are now probably entering a third phase. The older generation, with their distrust, are passing away, and the new generations do not have the same preconceived notions. So those days are really gone. Today their environment is pretty just like here in the states.


In addition. Geography would also have played a role. In the far west, the countries borders have moved many times. So in places like Bialystock, there are larger populations of Russians. (I typed that last sentence without really thinking, I was going to change it, but I think it shows a point. You can see I used the stereotype I was talking about above. Its somewhat engrained. The Bialystock people are obviously Polish, but yet I subconciously called them Russian.) Bialystock has a beautiful museum of old Orthodox Icons. No trip to Poland is complete without going there. Awesome!

Sorry no resources off hand. Just first hand insight.
 
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E.C.

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MoeSzyslak, I believe that the Eastern Catholics would also be persecuted and/or discriminated due to their resemblance to Orthodoxy i.e. anything "Russian"; by the Roman Catholic Church.

I am about 95% sure I read it in Ware's "The Orthodox Church". Is there some validity in the above about the Eastern Catholics? If I had the book in front of me, I would not be asking, but it is not nearby at the moment :blush:
 
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