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This is exactly the case according to the view I was talking about with you earlier. If the soul comes from the parents, God does not need to presently create each soul that comes into being. Either way the physical body is not directly, presently created by God, which again is why I assume the same for the soul.
There is also something that keeps nagging me about your model. It seems unbiblical. Angels are portrayed as in a sense already 'promoted' above that of the human race, and that implies angels and humans co - exist on earth, not the the former becomes the latter.
It's not a Biblical model for certain. On that basis alone it's insufficient. That is the mistake. You may say it answers those questions but for me your view leaves me with a few other questions unanswered.
First, angel is angel, human is human. Even in the Heaven, they are clearly different. So, if human goes to the Heaven after death as a "soul", then whatever the nature of angel is, it should not be described by the same name "soul". As a result, if angel "incarnates" as the soul of human, it does not mean the angel is a "pre-existed" soul of human. Before the incarnation of angel, the angel has its unique identity and it is not a pre-existed human. A human soul is a brand new spirit of that person.
The process of "incarnation" (it is not the correct term, but it is the closest one) of angel to human is basically blind and random. Angels who do this has no preference and no choice. They just "go". As I repeated, an angel would have a pretty good chance to end in hell by doing this. That is why not all angels want to take the risk. God can identify a particular angel (or even sent a particular angel) when "it" becomes a particular person (Jer 1:5).
Each human being has his unique talent, weakness, and personality. Why is it so? Science might try to use genetics to answer the question. But I think that is a hopeless approach because personality develops with many external factors. However, science may be right to hit the origin of human personality. A human fetus possesses his unique character at the very beginning. This basic pattern of personality will not change during the later life-time development. And this background character usually controls the worldly achievement of that person.
The original (fundamental) personality of a person is probably determined by the nature (personality?) of the incarnated angel to that person. Scientifically, it may be expressed as the characteristic DNA of the person.
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