Shalom All! I have a long post ahead, so I thought I'd forewarn you. Also, please note that although I may be brief in my responses, I am not in any way seeking to malign anyone. Shalom!
His observance means nothing without faith.
And likewise this so-called "faith" means absolutely nothing without an outward observance. You can say you have faith in something till you are blue in the face, but it is all empty if you do not practice it.
Very foolish indeed to lead gentiles into Jewish customs and tradtions with the notion they ARE JEWS under an 'eternal Mosaic' law.
You're half-right. A Gentile does not become a Jew unless he/she converts.
However, a Gentile is at a minimum obligated to observe the sheva mitzvot, with the understanding that they will learn and do more as they attend the Beit Knesset every Shabbat.
The law that was given to men to keep at Sinai was the 10 commands.
Actually no. The Torah that was given at Har Sinai included the 613 mitzvot and their oral interpretation. Far, far more than just 10. These "Ten Words" are actually understood to be categories of mitzvot.
The law for the Kingdom has to change and did change.
This contradicts two things. One, HaShem is unchanging and immutable - forever. Two, the Torah was given for all time.
Only after everything has been accomplished will it change in the least.
The law was changed. With the New Covenant comes a New Torah, the Torah of Yeshua the Torah of the Kingdom. The Torah of Sinai only had authority over those living in the lands of Israel. The Torah of the Kingdom is for all those who live in the Kingdom of God, a world wide Kingdom on every continent. It is a different Torah with different regulations. Yes it has some things in common with the Torah of Moshe, but it is not at all a word for word copy. As we see in the change of priesthood and the lack of the temple and the way the Torah of the Kingdom functions according to the teachings of Yeshua.
Disagree 100%. There is no such thing as a "new Torah."
Later in the Sinai covenant we see that gentiles who live in this way, attached to some family of Hebrews must become Abrahamic covenant members before they can kill and eat the Pesach sacrifice.
Correct. And that means that no one who is not circumcised is not allowed to observe Pesach.
Timothy was just such a Gentile.
You might want to re-read that. His mother was Jewish, thereby making him a Jew.
Some want to raise it back up and make a line of distinction between Gentiles and Jews.
Sorry, HaShem himself delineated this separation. The argument that it was somehow "torn down" by the Mashiach is mistaken. Gentiles can only become a sharer in the inheritance promised to Avraham if they join themselves to Israel. There are not two separate paths that arrive at the same destination.
If he does it to enter the broken Sinai covenant, he is fooling himself, because Even the Jews can not keep that Covenant any longer. It is impossible. All they can keep is Rabbinical traditions and ordiances that are loosely based on the Torah of Moshe.
You are grossly mistaken on several points. 1)HaShem does not break his promises. The covenant
re-iterated at Sinai still stands. 2)HaShem did not give us something that was impossible to keep. I don't know who you are referring to, but my G-d is just and merciful and would never ask us to do something he knew we couldn't. 3)The Oral Torah holds as much weight as the Written Torah and since it was ordained by HaShem and followed by the Mashiach himself, so too we should follow in his example.
And when he wrote that the church was still living as a trans-covenant church, with both a Temple system and priesthood (which did not end until 135 AD) and the Gospel.
Your dates are wrong. The Beit HaMikdash was destroyed in 70 CE. The Apostasy was born in 135 CE with the crushing of the Bar Kokhba revolt.
they say your in a new covenant because of the work Yeshua did for us.
No they don't. The terms of the "New Covenant" are merely a restatement of the Torah. And look again at Yirmeyahu. HaShem says that the covenant will be made with "Israel and Judah." Israel and Judah did not exist together in the land at the time of the Mashiach's death. So this "New Covenant" hasn't even been ushered in yet!
Not they will return to the law of sin and death.
The "law of sin and death" is the yetzer Ra, not the holy Torah.
Sin is defeated, Yeshua reigns, we are his children, holy spotless and pure.
This is what will happen. Not what has happened.
Timothy was a Gentile, having a Gentile father. Determination of linage was by the fathers blood line not the mothers, until Rabbinical changes were made to this biblical law in order to protect the Jews from assimilation during the Diaspora. At the time of the apostles Timothy was considered a Gentile, but he was raised in the knowledge of Torah by is Grandmother a Jewess. He sort of fell in that difficult spot of being a Mamzar. His choice to be circumcised was his own and represented a sort of ethnic reassignment. The change from Paternity to Maternity was to protect Jewish identity in the Diaspora.
I think you're confused. Tribal lineage is determined through the father, while Jewish lineage is determined through the mother. This has been in effect since Moshe. And the definition of mamzer is one who is conceived through a prohibited union (ie... adultery or incest).
The sons of Joseph were both born to a Pagan princess the daughter of the high priest on On.
Umm... It's actually recorded that she converted. Thereby making her a
former pagan.
So, to sum it all up... If you are a Jew, then you should
definitely circumcise your son. If you are a Righteous Gentile who has attached themselves to Israel, then you are probably already circumcised, and will circumcise your son in accordance with the Torah. If you are a Gentile who is just starting on this path, then you are
not required to be fully observant yet, and therefore
not required to circumcise or be circumcised.
Shalom,
Chazak Emunah