- Jan 1, 2024
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This is from a book I'm slowly making my way through:
"Use Second. This shows the dismal, deplorable condition of all you who are yet in a Christless state. You have seen a rich mine opened, but not a penny of this treasure comes to your share; a truth laden with incomparable comfort, but it is bound for another coast, it belongs to the saints, into whose bosom this truth unlades all her comfort. See God shutting the door upon you, when he sets his children to feast themselves with such dainties. ‘Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty,’ Isa. 65:13. God hath set his number which he provides for. He knows how many he hath in his family: these and no more shall sit down. One chief dish at the saints' board is the almighty power of God. This was set before Abraham, and stands before all his saints, that they may eat to fulness of comfort on it; but thou shalt be hungry. He is almighty to pardon, but he will not use it for thee, an impenitent sinner. Thou hast not a friend on the bench, not an attribute in all God's name, will speak for thee: mercy itself will sit and vote with the rest of its fellow-attributes for thy damnation. God is able to save and help in a time of need; but upon what acquaintance is it that thou art so bold with God, as to expect his saving arm to be stretched forth for thee? Though a man will rise at midnight to let in a child that cries and knocks at his door, yet he will not take so much pains for a dog that lies howling there. This presents thy condition, sinner, sad enough, yet this is to tell thy story fairest; for that almighty power of God which is engaged for the believer's salvation, is as deeply obliged to bring thee to thy execution and damnation. What greater tie than an oath? God himself is under an oath to be the destruction of every impenitent soul. That oath which God sware in his wrath against the unbelieving Israelites, that they should not enter his rest, concerns every unbeliever to the end of the world. In the name of God consider, were it but the oath of a man, or a company of men, that like those in the Acts, should swear to be the death of such a one, and thou wert the man, would it not fill thee with fear and trembling night and day, and take away the quiet of thy life, till they were made friends? What then are their pillows stuffed with, who can sleep so soundly without any horror or amazement, though they be told that the Almighty God is under an oath of damning them, body and soul, without timely repentance? O bethink yourselves, sinners, is it wisdom or valor to refuse terms of mercy from God's hands, whose almighty power, if rejected, will soon bring you into the hands of justice? And how fearful a thing that is, to fall into the hands of Almighty God, no tongue can express, no, not they who feel the weight of it.
Use Third. This speaks to you, who are saints indeed. Be strong in the faith of this truth, make it an article of your creed; with the same faith you believe that there is a God, believe also this God's almighty power is thy sure friend, and then improve it to thy best and advantage. As,
1. In agonies of conscience that arise from the greatness of thy sins, fly for refuge into the almighty power of God. Truly, sirs, when a man's sins are displayed in all their bloody colors, and spread forth in all their killing aggravations, and the eye of conscience awakened to behold them through the multiplying or magnifying glass of a temptation, they must needs surprise the creature with horror and amazement, till the soul can say with the prophet, For all this huge host, there is yet more with me than against me. One Almighty is more than many mighties. All these mighty sins and devils, make not one almighty sin, or an almighty devil. Oppose to all the hideous charges brought against thee by them this only attribute. As the French ambassador once silenced the Spaniard's pride in repeating his master many titles, with one that drowned them all, God himself, when he had aggravated his people's sins to the height, then to show what a God can do, breaks out into a sweet promise: ‘I will not execute the fierceness of mine anger;’ and why not? 'I am God, and not man,’ Hosea 11:9. I will show the almightiness of my mercy. Something like our usual phrase when a child or a woman strikes us, I am a man, and not a child or a woman, therefore I will not strike again. The very considering God to be God, supposeth him almighty to pardon as well as to avenge. And this is some relief. But then to consider it is almighty power in bond and covenant to pardon, this is more. As none can bind God but himself, so none can break the bond himself makes: and are they not his own words, that ‘he will abundantly pardon?’ Isa. 55:7. He will multiply to pardon, as if he had said, ‘I will drop mercy with your sin, and spend all I have, rather than let it be said my good is overcome of your evil.’ It fares with the gracious soul in this case as with a captain, that yields his castle upon gracious terms of having his life spared, and he safely conveyed to his house, there to be settles peaceably in his estate and possessions, for all which he hath the general's hand and seal, on which he marches forth; but the rude soldiers assaulting him, and putting him in fear of his life, he appeals to the general, whose honor is now engaged for him, and is presently relieved, and his enemies punished. Thou mayest, poor soul, when accused by Satan, molested by his terrors, say, It is God that justifies; I have his hand to it, that I should have my life given me as soon as I laid down my arms and submitted to him, which I desire to do. Behold, the gates of my heart are open to let the Prince of peace in, and is not the Almighty able to perform his promise? I commit myself to him as unto a faithful Creator."
This is some pretty deep theology on Eph 6, the Armor of God, I am finding as I read more. The full book is online here:
The Christian in Complete Armour; A Treatise Of the Saints' War against the Devil:"
By William Gurnall, M.A. (1616-1679)
"Use Second. This shows the dismal, deplorable condition of all you who are yet in a Christless state. You have seen a rich mine opened, but not a penny of this treasure comes to your share; a truth laden with incomparable comfort, but it is bound for another coast, it belongs to the saints, into whose bosom this truth unlades all her comfort. See God shutting the door upon you, when he sets his children to feast themselves with such dainties. ‘Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty,’ Isa. 65:13. God hath set his number which he provides for. He knows how many he hath in his family: these and no more shall sit down. One chief dish at the saints' board is the almighty power of God. This was set before Abraham, and stands before all his saints, that they may eat to fulness of comfort on it; but thou shalt be hungry. He is almighty to pardon, but he will not use it for thee, an impenitent sinner. Thou hast not a friend on the bench, not an attribute in all God's name, will speak for thee: mercy itself will sit and vote with the rest of its fellow-attributes for thy damnation. God is able to save and help in a time of need; but upon what acquaintance is it that thou art so bold with God, as to expect his saving arm to be stretched forth for thee? Though a man will rise at midnight to let in a child that cries and knocks at his door, yet he will not take so much pains for a dog that lies howling there. This presents thy condition, sinner, sad enough, yet this is to tell thy story fairest; for that almighty power of God which is engaged for the believer's salvation, is as deeply obliged to bring thee to thy execution and damnation. What greater tie than an oath? God himself is under an oath to be the destruction of every impenitent soul. That oath which God sware in his wrath against the unbelieving Israelites, that they should not enter his rest, concerns every unbeliever to the end of the world. In the name of God consider, were it but the oath of a man, or a company of men, that like those in the Acts, should swear to be the death of such a one, and thou wert the man, would it not fill thee with fear and trembling night and day, and take away the quiet of thy life, till they were made friends? What then are their pillows stuffed with, who can sleep so soundly without any horror or amazement, though they be told that the Almighty God is under an oath of damning them, body and soul, without timely repentance? O bethink yourselves, sinners, is it wisdom or valor to refuse terms of mercy from God's hands, whose almighty power, if rejected, will soon bring you into the hands of justice? And how fearful a thing that is, to fall into the hands of Almighty God, no tongue can express, no, not they who feel the weight of it.
Use Third. This speaks to you, who are saints indeed. Be strong in the faith of this truth, make it an article of your creed; with the same faith you believe that there is a God, believe also this God's almighty power is thy sure friend, and then improve it to thy best and advantage. As,
1. In agonies of conscience that arise from the greatness of thy sins, fly for refuge into the almighty power of God. Truly, sirs, when a man's sins are displayed in all their bloody colors, and spread forth in all their killing aggravations, and the eye of conscience awakened to behold them through the multiplying or magnifying glass of a temptation, they must needs surprise the creature with horror and amazement, till the soul can say with the prophet, For all this huge host, there is yet more with me than against me. One Almighty is more than many mighties. All these mighty sins and devils, make not one almighty sin, or an almighty devil. Oppose to all the hideous charges brought against thee by them this only attribute. As the French ambassador once silenced the Spaniard's pride in repeating his master many titles, with one that drowned them all, God himself, when he had aggravated his people's sins to the height, then to show what a God can do, breaks out into a sweet promise: ‘I will not execute the fierceness of mine anger;’ and why not? 'I am God, and not man,’ Hosea 11:9. I will show the almightiness of my mercy. Something like our usual phrase when a child or a woman strikes us, I am a man, and not a child or a woman, therefore I will not strike again. The very considering God to be God, supposeth him almighty to pardon as well as to avenge. And this is some relief. But then to consider it is almighty power in bond and covenant to pardon, this is more. As none can bind God but himself, so none can break the bond himself makes: and are they not his own words, that ‘he will abundantly pardon?’ Isa. 55:7. He will multiply to pardon, as if he had said, ‘I will drop mercy with your sin, and spend all I have, rather than let it be said my good is overcome of your evil.’ It fares with the gracious soul in this case as with a captain, that yields his castle upon gracious terms of having his life spared, and he safely conveyed to his house, there to be settles peaceably in his estate and possessions, for all which he hath the general's hand and seal, on which he marches forth; but the rude soldiers assaulting him, and putting him in fear of his life, he appeals to the general, whose honor is now engaged for him, and is presently relieved, and his enemies punished. Thou mayest, poor soul, when accused by Satan, molested by his terrors, say, It is God that justifies; I have his hand to it, that I should have my life given me as soon as I laid down my arms and submitted to him, which I desire to do. Behold, the gates of my heart are open to let the Prince of peace in, and is not the Almighty able to perform his promise? I commit myself to him as unto a faithful Creator."
This is some pretty deep theology on Eph 6, the Armor of God, I am finding as I read more. The full book is online here:
