In order to be truly liberated from the spiritual bondage that dominated my life prior to my discovering Christ, I realize that it is of the utmost necessity that I abandon the trappings of that former life in favor of better, spirit-filled habits. For me, given my history of trafficking in the occult, this means forsaking the various "powers" that I developed through training, the collection of spiritual "techniques" that were alleged to bring me closer to God, the texts that gave me the foundation for straying so far, and anything else relating to the indulgence of detestable things. I have no qualms about this task set before me. It is only logical to shrug off the dark to prepare for the light.
The only area that I'm on the fence on is meditation. To avoid conflation with other practices that may be labeled meditation (without actually fitting the bill), I am defining meditation strictly as the disciplining of one's mind to hold unwaveringly to one object for extended periods of time. Meditation as I have understood it is purely and simply affixing your focus to a single point for greater and greater intervals until the mind no longer has the tendency to jump all over the place (like a monkey, as it were).
I'm inclined to see this kind of mental disciplining as harmless by its lonesome. Simple, unadorned meditation has no negative spiritual anchors when practiced solely as a way of improving concentration. It is only the object of concentration that may place one in a less-than-sanctified condition so to speak. If I use the concentration garnered through meditation to further my academic studies, to listen to a friend's struggles without allowing the mind to drift off when being present is most needed, to contemplate the Word of God without disruption, then I should be alright. If I (as I did in the past) use that concentration to enter into exalted, mystical states, to extract "divine" secrets from the universe about, to communicate with disembodied presences, then I know that I am without a doubt straying.
Am I right in this assumption? Is meditation by itself a harmless activity, or does that need to be excised from my spiritual work as well?
Advice is greatly appreciated, and, if you are so inclined, feel free to deconstruct anything that I've said above in the interest of demonstrating my flawed thinking. Thank you!
The only area that I'm on the fence on is meditation. To avoid conflation with other practices that may be labeled meditation (without actually fitting the bill), I am defining meditation strictly as the disciplining of one's mind to hold unwaveringly to one object for extended periods of time. Meditation as I have understood it is purely and simply affixing your focus to a single point for greater and greater intervals until the mind no longer has the tendency to jump all over the place (like a monkey, as it were).
I'm inclined to see this kind of mental disciplining as harmless by its lonesome. Simple, unadorned meditation has no negative spiritual anchors when practiced solely as a way of improving concentration. It is only the object of concentration that may place one in a less-than-sanctified condition so to speak. If I use the concentration garnered through meditation to further my academic studies, to listen to a friend's struggles without allowing the mind to drift off when being present is most needed, to contemplate the Word of God without disruption, then I should be alright. If I (as I did in the past) use that concentration to enter into exalted, mystical states, to extract "divine" secrets from the universe about, to communicate with disembodied presences, then I know that I am without a doubt straying.
Am I right in this assumption? Is meditation by itself a harmless activity, or does that need to be excised from my spiritual work as well?
Advice is greatly appreciated, and, if you are so inclined, feel free to deconstruct anything that I've said above in the interest of demonstrating my flawed thinking. Thank you!