In the Old Testament, God himself declares homosexual acts to be an "absolute abomination". This may very well be the ONLY sin in the entire Bible that he refers to in these terms.
So God himself has clearly stated that committing homosexual acts is one of the VERY WORST sins.
The Hebrew word in both Lev 18:22 and Lev 20:13 which is translated "abomination" (or apparently "absolute abomination" in the translation you prefer) is
toevah. In the Hebrew there is no qualifier. The "absolute" was added by the translator. There are several other specific acts which are labelled
toevah in the Law of Moses:
* Sharing a meal with Israelites is
toevah to Egyptians (Gen 42:32)
* Daily association with foreign shepherds is
toevah to the Egyptians (Gen 46:34)
* Hebrew sacrificial practices are
toevah to the Egyptians (Exo 8:26)
* Lying with men (Lev 18:22 and 20:13)
* Foreign idols and the gold and silver that adorn them (Deut 7:25-26
*, 27:15)
* Child sacrifice and/or sacrifice to foreign gods (Deut 12:31, 13:12-17)
* The eating of unclean animals (Deut 14:3)
* Sacrificing diseased animals to the LORD (Deut 17:1)
* Certain (religious) practices of the Canaanites (Deut 18:9-12, 20:18, 32:16)
* Cross-dressing (Deut 22:5)
* Tithing with money earned in the (sexual) worship of foreign gods (Deut 23:18)
* Re-marrying a woman whom you divorced for sexual indecency (adultery?) and who was later married to someone else (and is now divorced again, or widowed) (Deut 24:1-4)
Since I don't perform homosexual acts, and haven't committed any other of the most serious sins such as murder etc.---I am clearly NOT "just as much a sinner" as you.
[bible]Romans 2:1-3[/bible]
[bible]James 2:10[/bible]
[bible]Matthew 7:1-5[/bible]
The New Testament clearly states that unrepentant, practicing homosexuals will NOT inherit the kingdom of God. Which means they will NOT be going to Heaven.
That's not my opinion. It's CLEARLY STATED in the Bible. Laugh all you wish, I'm only the messenger. But you won't be laughing after your judgement day.
I'll leave it for others to fully comment on just how "CLEARLY STATED" that interpretation of 1 Corinthians 6:9-10 really is. I'll just point out that there is the matter of Paul's point in the passage from which that prooftext was lifted, and the matter of the word that Paul made up, because the existing words for homosexual acts and those who engage in them did not apply to the sin he was describing.