46AND2
Forty six and two are just ahead of me...
- Sep 5, 2012
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The universe as we know it is what we have to talk about.
Sure, which is why we have only been able to determine what happened since the inception of the universe. From the time of the singularity. Just because we don't know how that singularity came to be does not mean it MUST have been God.
It is analogous to the ancient world creating the sun god, or the lightning god, or whatever else they didn't have the capability to understand. Those phenomena were beyond their comprehension, just as the inception of our universe is to us.
We also know that nothing in our universe existed prior to its existence and that includes space.
How can we know that if we don't know what existed "prior" to our universe? Thus far, we have only been able to trace back all the matter of the universe to a single point in time. Indeed, actually the beginning of time; hence my quotes around "before" the singularity, or "prior" to the universe.
I understand the need to attribute the beginning to a god. The idea of something outside our universe, or tangential to our universe, or what have you is a very foreign concept that is exceedingly difficult to envision. However, that doesn't mean that there can be no natural explanation. And when I say natural, I'm not even speaking about nature as we know it in our universe, but there are even things ABOUT our universe that we don't understand.
That is the consensus of most astrophysicists, that literally nothing existed. The singularity came out of nowhere into nowhere and began the somewhere.
I think you are wrong about this, but I'd be happy to look into it. Cosmology is not my forte.
Most astrophysicists and physicists disagree. From all evidence so far, the universe had a beginning and that there was no space, matter, energy or time. Space which is needed for a vacuum did not exist.
Yes, all those things began at the beginning of the universe. But why must the inception of the universe be limited by only these rules. Dan Barker demonstrated an example of what I mean:
[I am indebted to Dan Barker for the following critique. The idea and some of the examples are his and can be found here.]
In the first premise, the proponent of this argument appears to be making a category mistake. The theist says that "whatever [thing--the word is implicit]" that begins to exist must have a cause. The theist, then, switches that "thing" to "the universe." The problem, here, is that it may be inappropriate to treat the universe in the same way one treats some "thing" in the universe.
For example, let's say that I have a number set in this form: [2,4,6,8 . . .]. From studying "inside" the set, I draw the conclusion that every thing is two counts away from the next thing. My statement is perfectly valid inside the set. Two is two counts from four, four is two counts from six, etc.
But the rule that is valid within the set is not necessarily valid of the set itself. Let's say that my set above is in a list of sets. Set 1 is in the form [1,2,3,4 . . .], the set I mentioned above is Set 2, the next set in the list, Set 3, is in the form [3,6,9,12 . . .].
Now, I extracted a rule from Set 2 that says everything is two counts away from the next thing. If I applied this rule to the set itself, however, my statement would not be true. Set 2 is neither two counts away from Set 1 nor two counts away from Set 3.
This, however, is exactly what the theist is doing when he goes from the statement that "Whatever [thing] begins to exist has a cause of its existence," to his next statement and conclusion that "The universe began to exist. Therefore, the universe has a cause of its existence." This argument treats the universe as a "thing," and not "the set of all things." This is the category mistake.
[Note that it is true of all sets that a set is made up of the sum of its parts. Sometimes rules of the sets do apply to the set itself, but not necessarily so.]
Debunking Christianity: Kalam Cosmological Argument--Premise One
Fair enough. I can respect that. In fact, let me take this moment to congratulate you on your objectivity and open-mindedness. Even though we disagree I can respect a person who responds in honesty regardless of how that relates to mine in viewpoints. Thanks.The hug is for actually making an argument against the conclusion rather than claiming there is no objective evidence to support it.
Cheers. I'm probably a bit different than the average atheist in that I would actually prefer to believe in the Christian God. But I'm also very honest with myself, in order to find actual truth. I'm perfectly open to being convinced either way, because that is what I think belief is. The conviction based on the evidence and/or experiences you have observed. It is not choice to believe one or the other. You are either convinced of something, or you are not. If you have not been convinced of a god, you cannot simply choose to believe in one.
What I am talking about are the conditions that allowed for the process at all.
In the vastness of the universe, is it unreasonable to think that conditions might occur "somewhere" by chance? We just happen to be in that somewhere. This is where probability is pretty meaningless. What are the chances that there is a place in the universe with just the right conditions to sustain life? 100% We are proof of that.
If God made a special perfect place for us...why bother with the other 99.999999999+% of the universe that is completely hostile to life?
Can you cite one example when intelligence did not arise from intelligence?
Any answer I give will not be acceptable to you, since you already believe in intelligent design.
But I will say this...the question is irrelevant. Prior to the first humans who flew (in a plane, silly ;-) ), could anybody cite an example of humans flying? Did that mean it was impossible?
Of course we don't know but you do see the problem do you not? If it was a backward flowing regression we would still need the first cause no matter how far back the regression went. But I don't know is an acceptable answer.![]()
Why would we still need a first cause? Suppose somewhere down the regression, there need not be a first cause for whatever it was in that particular reality? There is, in your opinion after all, no first cause necessary for god. And that is a HUGE reason why I don't agree with philosophical logic questions trying to prove god. Because it always boils down to the fact that god is the exception to the logic. If you allow yourself an exception, what is the point of using logic in the first place?
What started the metaverse? See the same problem as with the regression.
See above.
Well first of all I want to say upfront that the universe's beginning is just one piece of the puzzle and that it is only one cog in the whole argument for God's existence. The natural explanations as shown above are not probable due to their problems and give rise to the question how natural causes can attribute to the natural world that didn't exist prior to the natural world or the natural realm, then this cause was outside the natural realm by necessity.
Outside our present natural realm. What is it that demands that no other natural realm could have kicked us off?
Space, matter, energy and time did not exist to have natural condition in or on or from in any time.
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