I understand your statement, but there isn't really an objection in it anywhere.My objection to the big bang theory and response to your questions are as I have stated. I do not know what it is about my statement that you do not understand (hence your question above) or how better to explain it than I already have. Perhaps after careful re-reading of my response, you can ask a more specific question about it.
First you mention the Hundred Flowers campaign as if that reference could be related, but I'm guessing you just read about it and want to appear well read, so off the bat we have fluff without meaning.
Then you say that the red shift implies that the big bang happened, but that we are unsure of the first few moments. But so what? Does being unsure of the first few moments discount the whole thing? Is that your only objection?
Then you go on to say that they should be honest and say "we don't know" which, when it comes to the first few moments, that is exactly what they say, they say "we don't know". And you think that leaves room for the supernatural because you don't want finite steps in our origins to eliminate supernatural causes. You are glad that there is an unknown component (the first few moments) so that you can add God to it. But how is that an objection to the big bang?
If you want to better explain it then just explain it. Don't try to hide behind some first year university student image by throwing a bunch of fancy phrases together in order to look smart at the expense of not actually saying anything.
So my question still stands, what exactly is your objection to the big bang? Is it just the fact that we are unsure of the first few nanoseconds?
EDIT - Just read through your exchange with Gluadys, I see that you don't actually have an objection, you just misunderstand how philosophy is applied to science.
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