chestertonrules
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- Dec 17, 2007
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For the record, the opinion of a rational church:Something we finally agree on...
This objection is succinctly refuted by Paul:
Romans 9:17-21
For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth." So then he has mercy on whomever he wills, and he hardens whomever he wills. You will say to me then, "Why does he still find fault? For who can resist his will?" But who are you, O man, to answer back to God? Will what is molded say to its molder, "Why have you made me like this?" Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
I highlighted the statement that is synonymous to the objection you make. Paul clarifies that it is God's divine perrogative to create some to be the recipients of His mercy and some to be the objects of His wrath and you, the creation, have no right to call into question His holiness in doing so or even blame Him for fallen man's wicked actions, which he willingly commits.
Again, who said you didn't have a choice. The question before you is, why does one choose to be wicked while another choose to embrace God?
Not sure which part you are asking about but, I have basically disagreed with most of what you've said so far.
2001 The preparation of man for the reception of grace is already a work of grace. This latter is needed to arouse and sustain our collaboration in justification through faith, and in sanctification through charity. God brings to completion in us what he has begun, "since he who completes his work by cooperating with our will began by working so that we might will it:"50
Indeed we also work, but we are only collaborating with God who works, for his mercy has gone before us. It has gone before us so that we may be healed, and follows us so that once healed, we may be given life; it goes before us so that we may be called, and follows us so that we may be glorified; it goes before us so that we may live devoutly, and follows us so that we may always live with God: for without him we can do nothing.51 2002 God's free initiative demands man's free response, for God has created man in his image by conferring on him, along with freedom, the power to know him and love him. The soul only enters freely into the communion of love. God immediately touches and directly moves the heart of man. He has placed in man a longing for truth and goodness that only he can satisfy. The promises of "eternal life" respond, beyond all hope, to this desire:
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