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The dominant view, represented by the Church of Moscow[3], the Greek Archdiocese, the Orthodox Church in America[4], and by the bioethicists Engelhardt and Stanley S. Harakas, may be fairly described as the teaching that non-abortifacient contraception is acceptable if it is used with the blessing of one's spiritual father, and if it is not used to avoid having children for purely selfish reasons.
The position of the Greek Archdiocese of America was given by Harakas: "Because of the lack of a full understanding of the implications of the biology of reproduction, earlier writers tended to identify abortion with contraception. However, of late a new view has taken hold among Orthodox writers and thinkers on this topic, which permits the use of certain contraceptive practices within marriage for the purpose of spacing children, enhancing the expression of marital love, and protecting health."[5]
It actually doesn't help at all.Nope, am neither. Hope that helps.
For the OP, I hope that helps answer your questions.Concerning contraceptives and other forms of birth control, differing opinions exist within the Orthodox Church. In the past birth control was in general strongly condemned, but today a less strict view is coming to prevail, not only in the west but in traditional Orthodox countries. Many Orthodox theologians and spiritual fathers consider that the responsible use of contraception within marriage is not in itself sinful. In their view, the question of how many children a couple should have, and at what intervals, is best decided by the partners themselves, according to the guidance of their own consciences.
In the past birth control was in general strongly condemned, but today a less strict view is coming to prevail, not only in the west but in traditional Orthodox countries.
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