Eagle_Wings,
I'll comment what you said earlier:
Why should Christianese be a turnoff? Do Christians consider Christianese a turnoff?
By Christian understanding, the fallen man will consider anything contrary to his state to be a turnoff anyway.
Why should it be a major turnoff "constantly having God shoved down [one's] throat"?
If you refrain from saying God whenever you feel you need to, but don't say it in order to accomodate the non-Chrisitan listener, I say you are relativizing Christianity and watering it down. God is central, and this is how Christianity is to be presented -- as far as I know.
But I suppose that if you SHOVE God down one's throat, they will resent you for doing so ...
I disagree that it is "the same thing with Christianity".
It's not like you are explaining terms like "omnipotence" or some such fancy philosophical interpretation of things that are not even written in the Bible but proposed by later interpretation.
Layman explanation can be very misleading. Like someone PM'd me saying that Jesus dying for me is in a way the same as if I were in a store with someone, the store would be attacked, and the attackers would say that they will kill one -- either me or the other person. And then this person volunteers to die for me. Because of this, I will feel guilty and grateful, and forever be obliged to this person for my life. -- This analogy is misleading as it concentrates on guilt and believing in Jesus because of compassion -- it makes emotional blackmail out of Christianity. Another problem is that it wishes to explain away a divine act with the help of a human act. "It's that, but also much more" doesn't really do it.
I'm not saying you give such sort of explanations; but laymanning in general can be dangerous.
Self-righteous? Think twice.
Well, the thing is that non-Christians have to be more Christian than Christians, in effect.
If you declare yourself to be a Christian, I will connect you to my experience of other people who have called themselves Christians. And they weren't nice people. Many of them considered me an enemy by default.
You are not them, they are not you, but you have both declared yourselves to be Christians. I get a confusing, contradictory image.
It's not my fault that some people calling themselves Christians have given Christianity a bad name. And yet, in the end, I, a non-Christian, have to make the effort to see the difference between the supposedly unified. I have to go study myself, see for myself what a "Christian" is -- and often, my first impression only gets strenghtened.
All I'm asking is that you keep in mind that we all have a history with Christians, and sometimes, that history isn't to their benefit. Some of us have been betrayed by people calling themselves the same way you call yourself. If you think you know what the Truth is, then consider it God's work that we ever came back after being betrayed.
Because I don't believe I am hard-hearted.
My experience of Christians. Like I said, you are not those people I have made my most experiences with Christianity with. But my experience is, like it or not, that Christians are hostile against non-Christians.
An ass of you and me.
Sweetie, I have no "preferred answers". If I had them, I wouldn't ask questions.
* * *
searle29678,
*khm*
First of all, you are leaving out that it is God who gives understanding, not you or the person asking.
Secondly, non-Christians are given little or no credit of having a mind. As if we are empty cups waiting to be filled. Has it ever occured to you that in this cup, there might be some filth that needs to be cleaned out first?
See, and it is with such assessments that you make religion look like magic. Like something where you are meant to bang your head against the wall.
Exactly. This is why I think laymanning is bad.
It is an incoherent demand to expect someone that he should want to believe something he doesn't know.
If one starts with "I want to believe", then one can also believe in mermaids.
And secondly, what you are saying amounts to "If you don't intend to join, go away." We are told to test the spirits, and to serve God with out minds. This means that we have to have understanding -- which God will give. Without, we should not pick up more than we can carry.
* * *
heron,
Not to make a point of this, but I think Christians should somehow account for the harm other Christians have done.
Maybe my specific experience is such, and particularly unfortunate (nobody say sorry, please, I've been over that). But like it or not, Christians often sound as if God is on their side, and then they can point fingers.
Laymanning then sounds like "accomodating the stupid non-Christian", and when laymanning, the non-Christian may indeed feel that the Christian thinks him stupid. This is another reason why I am against laymanning. The Word should be spread undilluted.
Understanding comes by God, and cannot be willed. Sometimes I think it is even more important that the one who is explaining keeps this in mind.
* * *
Eagle_Wings,
Whew. You are forgetting God's part in this.
* * *
TheTruthinFiction,
Respect is a relational concept. For me, it is about taking only what is rightfully yours, giving others only what is rightfully theirs.
The crux is in "rightfully", "yours" and "theirs", of course.
Some people want you (general "you) to give them what isn't rightfully theirs (rightfully theirs by your will), and then they call you "disrespectful". You may call others disrespectful when they refuse to give you what you think is rightfully yours.
Next, you may call yourself disrespectful if you find yourself refusing to give others what you think is rightfully theirs.
I love this! You are a darling.
Thank you!
* * *
Heron,
Something before which you had to carry water and gather wood, and after which you will have to carry water and gather wood.
How am I relativizing and who said anything about watering down Christianity?
I'll comment what you said earlier:
You have a very valid point with your OP and unfortunately alot of Christians don't realize that one of the biggest turnoffs to non-believers (for lack of a better word) is "Christianese."
Why should Christianese be a turnoff? Do Christians consider Christianese a turnoff?
By Christian understanding, the fallen man will consider anything contrary to his state to be a turnoff anyway.
Another major turnoff is constantly having God shoved down their throat,
Why should it be a major turnoff "constantly having God shoved down [one's] throat"?
If you refrain from saying God whenever you feel you need to, but don't say it in order to accomodate the non-Chrisitan listener, I say you are relativizing Christianity and watering it down. God is central, and this is how Christianity is to be presented -- as far as I know.
But I suppose that if you SHOVE God down one's throat, they will resent you for doing so ...
There is a difference between sugar-coating something and just making it understandable to the layman. It's like a client who brings their dog in to get checked out and I proceed to explain that the doctor's observation was polydipsia, polyuria, elevated glucose levels and his diagnosis is a disorder of the hypothalamic-neurohypophyseal axis. Now the common pet owner, or layperson, is not going to understand that jargon...for crying outloud, I'm a vet assistant and I can barely understand what I just said! Instead, I explain that the doctor observed excessive drinking of water, excessive urination, and a high blood sugar count which means that the dog has diabetes. I didn't water anything down nor did I try to make it sound appeasing to the client.
It's the same thing with Christianity and in fact there was even a perfect example of this between TruthinFiction and another poster a few pages back concerning the Holy Spirit.
I disagree that it is "the same thing with Christianity".
It's not like you are explaining terms like "omnipotence" or some such fancy philosophical interpretation of things that are not even written in the Bible but proposed by later interpretation.
Layman explanation can be very misleading. Like someone PM'd me saying that Jesus dying for me is in a way the same as if I were in a store with someone, the store would be attacked, and the attackers would say that they will kill one -- either me or the other person. And then this person volunteers to die for me. Because of this, I will feel guilty and grateful, and forever be obliged to this person for my life. -- This analogy is misleading as it concentrates on guilt and believing in Jesus because of compassion -- it makes emotional blackmail out of Christianity. Another problem is that it wishes to explain away a divine act with the help of a human act. "It's that, but also much more" doesn't really do it.
I'm not saying you give such sort of explanations; but laymanning in general can be dangerous.
No, truthfully, they just sound self-righteous to me
Self-righteous? Think twice.
and how have I not shown love to my enemies in my previous post? I don't see non-believers as my enemy, unless an individual chooses to be based on their actions towards me.
Well, the thing is that non-Christians have to be more Christian than Christians, in effect.
If you declare yourself to be a Christian, I will connect you to my experience of other people who have called themselves Christians. And they weren't nice people. Many of them considered me an enemy by default.
You are not them, they are not you, but you have both declared yourselves to be Christians. I get a confusing, contradictory image.
It's not my fault that some people calling themselves Christians have given Christianity a bad name. And yet, in the end, I, a non-Christian, have to make the effort to see the difference between the supposedly unified. I have to go study myself, see for myself what a "Christian" is -- and often, my first impression only gets strenghtened.
All I'm asking is that you keep in mind that we all have a history with Christians, and sometimes, that history isn't to their benefit. Some of us have been betrayed by people calling themselves the same way you call yourself. If you think you know what the Truth is, then consider it God's work that we ever came back after being betrayed.
Then why ask?
Because I don't believe I am hard-hearted.
What makes you think that I view you as hard-hearted?
My experience of Christians. Like I said, you are not those people I have made my most experiences with Christianity with. But my experience is, like it or not, that Christians are hostile against non-Christians.
Ever heard what assuming does?
An ass of you and me.
As far as the answer that you'd prefer to hear, I believe I gave it to you in one of your previous posts, only not so harshly.
Sweetie, I have no "preferred answers". If I had them, I wouldn't ask questions.
* * *
searle29678,
What is the point of asking the question if you dont' want to believe or dont' like the answer.
*khm*
First of all, you are leaving out that it is God who gives understanding, not you or the person asking.
Secondly, non-Christians are given little or no credit of having a mind. As if we are empty cups waiting to be filled. Has it ever occured to you that in this cup, there might be some filth that needs to be cleaned out first?
You can't come to God with a scientific mind and expect to be content with every answer you get, that is why the whole concept of Christianity is based on faith.
See, and it is with such assessments that you make religion look like magic. Like something where you are meant to bang your head against the wall.
It's just really hard to explain something that is so huge and powerful and all-encompassing.
Exactly. This is why I think laymanning is bad.
Especially to someone who doesn't even know if they WANT to believe it.
It is an incoherent demand to expect someone that he should want to believe something he doesn't know.
If one starts with "I want to believe", then one can also believe in mermaids.
And secondly, what you are saying amounts to "If you don't intend to join, go away." We are told to test the spirits, and to serve God with out minds. This means that we have to have understanding -- which God will give. Without, we should not pick up more than we can carry.
* * *
heron,
Three, condescending talk, which of course you wouldn't offer.
Not to make a point of this, but I think Christians should somehow account for the harm other Christians have done.
Maybe my specific experience is such, and particularly unfortunate (nobody say sorry, please, I've been over that). But like it or not, Christians often sound as if God is on their side, and then they can point fingers.
Laymanning then sounds like "accomodating the stupid non-Christian", and when laymanning, the non-Christian may indeed feel that the Christian thinks him stupid. This is another reason why I am against laymanning. The Word should be spread undilluted.
Understanding comes by God, and cannot be willed. Sometimes I think it is even more important that the one who is explaining keeps this in mind.
* * *
Eagle_Wings,
That particular question was in response to LittleLion's comment that nobody could explain the reason behind their beliefs to non-believers. If that's the way he feels then why be asking all those questions, that's all I was saying.
Whew. You are forgetting God's part in this.
* * *
TheTruthinFiction,
Littlelion, Here is going to be a question within a question. Now I'm hijacking my own thread. Those that read this, was Jesus respectful? I always took it that he was. It was the others who just didn't like his way of beliefs that had the problem. That would bring in what is respectful since he was preaching something they didn't believe in but I could still see that as being respectful.
For example, if a person comes on a forum and asks questions, in a respectful way, trying not to argue, is that being disrespectful since I don't agree with their beliefs? I may have worded that wrong earlier. Thanks for pointing that out, I didn't really question myself if the things Jesus done were disrespectful or not. Personally, from what I have read he was respectful, not judging, trying to help others.
Respect is a relational concept. For me, it is about taking only what is rightfully yours, giving others only what is rightfully theirs.
The crux is in "rightfully", "yours" and "theirs", of course.
Some people want you (general "you) to give them what isn't rightfully theirs (rightfully theirs by your will), and then they call you "disrespectful". You may call others disrespectful when they refuse to give you what you think is rightfully yours.
Next, you may call yourself disrespectful if you find yourself refusing to give others what you think is rightfully theirs.
Either way, thanks for thinking, Ha.
I love this! You are a darling.
The 100 questions, hmm, I will work on getting them together. I won't post them on the forum though but will PM them. I thought last night was my last website update but nope, still have another I have to do so I better get off from here. Thanks everybody
Thank you!
* * *
Heron,
Enlightenment
I was thinking this afternoon about the Buddha search for enlightenment. What did he think it was? What did others search for? What do we consider enlightenment?
Something before which you had to carry water and gather wood, and after which you will have to carry water and gather wood.
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