Westcott and Hort…both men were members of spiritist societies the Hermes Club and the Ghostly Guild. The Ghostly Guild was partly founded by Fenton Hort. He did not accept fallen spirits as real (which Jesus said were) but himself sought to talk to the spirits of the dead. Here are some quotes from his works…
Hort….
There are, I fear, still more serious differences between us on the subject of authority, especially the authority of the Bible." (Hort, The Life and Letters of Fenton John Anthony Hort, Vol. I, p.400)
"(Rev. 3:15) might no doubt bear the Arian meaning, the first thing created." (Hort, Revelation, p.36).
"Certainly in my case it proceeds from no personal dread; when I have been living most godlessly, I have never been able to frighten myself with visions of a distant future, even while I held the doctrine…We have no sure knowledge of future punishment, and the word eternal has a far higher meaning." (Hort, Life and Letters, Vol. I, p.149).
"The fundamental Text of late extant Greek MSS generally is beyond all question identical with the dominant Antiochian or Graeco-Syrian Text of the second half of the 4th century." (Hort, The Factor of Genealogy, pg 92
"The fact is, I do not see how Gods justice can be satisfied without every man's suffering in his own person the full penalty for his sins…Certainly nothing can be more unscriptural than the modern limiting of Christs bearing our sins and sufferings to His death; but indeed that is only one aspect of an almost universal heresy."
"But the book which has most engaged me is Darwin. Whatever may be thought of it, it is a book that one is proud to be contemporary with..... My feeling is strong that the theory is unanswerable." (Hort, cited from Which Bible?, p. 189)
So with this man being teamed up with Westcott, the two men taking Sinaiticus and Vaticanus pick some passages from one and then some from the other, and embellish the wording here or there actually choosing in some cases the more obscure never applied meaning to words. The two manuscripts themselves not resembling most examples in any way differ vastly from one another as well. There are variances and alternate deletions between the two on almost every leaf (all critical scholars admit this). So then IF these are allegedly “the best” (for certainly they are NOT the oldest though that is the boast of scholars of the German critical school) then WHICH ONE IS CORRECT since they both so vehemently disagree? Which section of which is actually the correct rendering? And we are being persuaded to rely on this crowd?
The appeal of the Majority Text is not the sheer numbers but that after reflection of the scholars and Bishops of the 4th and 5th centuries it is the one they universally approved (especially important is the gospels). Even Alexandrinus (only slightly younger) presents the gospels as agreeing with what we now call the Byzantine textual renderings and plus most of the quotes from the earliest church (centuries before these disputable variances) also support those we find in what we now call the Majority Text. Even some of the passages the Westcott/Hort crowd claim were not in the originals are quoted by them and these earliest fathers got their copies through the men the Apostles taught and appointed. Ignatius (a student of John who sat at the feet of Peter for two years), Polycarp (a student of John) both reflect the conclusions of the divinity of Christ one gets from the Antiochene renderings where the Alexandrian renderings support an Arian view (shared by Holt).
Justin (trained and taught by late 1st century Palestinian Bishops), Irenaeus (student of Polycarp), and Clement of Rome (student of Paul and Peter) all share what became the Byzantine rendering of the gospels. All of these apostolic teachers were only a generation or two from the Apostles themselves. If one just were to read Against Heresies and take down the quotes from Ireneaus (which I have done and there are over 12 pages just from the New Testament writings) one can see the fallacy of either heavily edited 4th century throw-aways (Sin or Vat) as being “the best”! Why should modern students of mainstream churches be fooled any longer simply because someone with an anti-Christ as the only way, anti-Inspiration of Scripture bias, has letters after their name (modern day sheepskins)?
For example…. SINAITICUS (Aleph) completely omits the following verses while they are found in Vaticanus. Matthew 24:35 - "Heaven and earth shall pass away, but my words shall not pass away"; Luke 10:32 - "And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side."; 17:35 - "Two men shall be in the field; the one shall be taken, and the other left."; John 9:38 - "And he said, Lord, I believe. And he worshipped him."(omitted in Sinaiticus original and P75, but found in Vaticanus and P66); 16:15 - "All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you."; 21:25 - "And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen."; and I Corinthians 2:15- "But he that is spiritual judges all things, yet he himself is judged of no man." and 13:1b -2 - "I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing)."
VATICANUS (B) omits Matthew 12:47 - "Then one said unto him, Behold thy mother and thy brethren stand without, desiring to speak with thee." and Luke 23:17 while Sinaiticus retains them. Luke 23:17, "For of necessity he must release one onto them at the feast", is omitted in Vaticanus, the NASB, and NIV, yet it is in Sinaiticus and the majority of all Greek texts and is quoted by earlier fathers as part of the text. Also Vaticanus omits Luke 23:34, "Then said Jesus, Father, forgive them; for they know not what they do", while it is retained in Sinaiticus, and yet this time it is kept in the NASB, ESV and NIV. Go figure! Vaticanus also omits the entire verse of 1 Peter 5:3 but it is found in Sinaiticus and in the majority of all other manuscripts…it says "Neither as being lords over God's heritage, but being examples to the flock."
So WHICH ONE is correct? Pick and choose what suits your beliefs? Picking a scripture here, and another there, from one variant and then the other, is not sound scholarship at all (especially for Ma’s and Ph.D’s). It is prejudicing the text to support one’s own opinion. It is NOT a striving to derive the truth. The many orthodox and also most all conservative scholars (also with MA’s and Ph.D’s) disagree, and so do I.
Pick and choose what suits your beliefs? The idea is to get you to not believe God or that His word is reliable so that you will question the motives of such a God and become lord of your own life (Genesis 3:5) doing what is right in your own eyes (deciding good and evil for one's self).
As a person who for years worked in biological science (trained in lab technique), such a hodge podge eclectic approach (selective coverage and selective exclusion) regarding the treatment of any kind of evidence is absolutely appalling to my sense of intellectual integrity.
Believe what you will and may the Spirit lead us and guide us into all truth.
In His love
Paul