- Dec 8, 2005
- 458
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- Faith
- Calvinist
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- Single
- Politics
- US-Libertarian
I have no theological objection to the days of creation lasting a whole lot longer than 24 hours. My reasoning is ultimately as follows:
1. Nothing in the Hebrew text actually rules this out. The phrase, "there was evening and there was morning, the first day" could be just as easily translated "there was chaos which progressed to order, the first era."
2. Time is relative to gravity. One fellow calculated that given the gravity of the Earth, exactly 10^17 seconds gone by in space would equal 6 days of Earth.
Let me clarify this: I do NOT believe in theistic evolution. There is no reason to believe it and it is theologically repugnant. I simply believe that we must not dogmatically hold to short-day s when they have no more textual support than day-age models (properly understood).
1. Nothing in the Hebrew text actually rules this out. The phrase, "there was evening and there was morning, the first day" could be just as easily translated "there was chaos which progressed to order, the first era."
2. Time is relative to gravity. One fellow calculated that given the gravity of the Earth, exactly 10^17 seconds gone by in space would equal 6 days of Earth.
Let me clarify this: I do NOT believe in theistic evolution. There is no reason to believe it and it is theologically repugnant. I simply believe that we must not dogmatically hold to short-day s when they have no more textual support than day-age models (properly understood).