Self-Organization Related to Aquinas, Primary Cause and Secondary Causes
The worldview derived from contemporary scientific investigation holds that natural processes in natural animate and inanimate beings (i.e., creations, creatures) "possess an inner dynamism" responsible for the continuing production of new results having "ever increasing degrees of complexity" (Artigas). Information and information exchange play a critical and central role in these natural processes: "Natural information exists coded in dynamic structures, and its deployment produces new structures" (Artigas).
Considering self-organization in relation to Aquinas's Primary cause and secondary causes, "the subtlety of natural processes and their results," when viewed in light of and in conjunction with the "high degree of creativity" apparent in natural animate and inanimate activity, suggest that natural processes are "coherent with the existence of a divine plan" as described by Aquinas as Primary Cause (Artigas).
The new paradigm of self-organization was metaphorically anticipated by Aquinas, who wrote in his Commentary on Aristotle's Physics: "Nature is nothing but the plan of some art [artful manner], namely a divine [art], put into things themselves, by which those things move towards a concrete end: [done] as if the man who builds up a ship could give to the pieces of wood [some art] that they could move by themselves to produce the form of the ship [by themselves]" (p. 124).
This [paradigmatic] worldview [of self-organization] does not lead to metaphysical or theological consequences by itself. Reflection upon it, however, paves the way for an understanding of natural agency as supported by a founding divine action that does not oppose nature but rather provides it with its ultimate grounding. The world can be [metaphorically] represented as an unfinished symphony where human beings have a role to play. (Artigas)