We did our visit, camped out, then returned home. On the way, as we began going back up the pass, the Lord spoke to me again. He now wanted me to go to the head waters of the San Juan River. Turns out there are actually two forks. We drove to one, but it was not the right one. So we went to the other. When we got up there, which required traversing a jeep road, narrow, rough, rock strewn, we stopped, and decided we would camp the night there. We got out and prepared camp. While doing that, the Lord spoke again, saying I should throw a 'rod' in the water, reminding me of the bitter waters of Marah which were made sweet when Moses cast in the rod.
"I don't have a staff, Lord."
"I will provide one. Go to the river."
I went. I walked up the river a ways. I stopped in one place and looked over the bank at the water about 10 feet below. There, in a little whirlpool, was a perfect staff! I climbed down and picked it up, and took it back to show my wife. It was part of a tree. All the bark was removed, as were the branches. It was about 7 feet long.
I took it back to the river, found a good place to toss it, prayed, and cast it into the water. The river was very muddy due to spring runoff. Some voice in the spirit realm began speaking of bitter waters made sweet, something about the Navajo, and the bitterness between them and the white man, the bitterness of years of alcoholism, abuse, rejection, and so forth. I could not clearly understand everything I was hearing. And I had no real idea of the purpose of casting in that staff. But looking back now, I understand that it was a 'prophetic act' regarding the things that I would be doing on the reservation, a beginning act and truly the start of our ministry on the reservation.
The San Juan River begins in the mountains above Pagosa Springs. From there is winds south a ways, then turns to the west. It flows right through Farmington, New Mexico, and becomes the border of the Navajo Nation there. Farther to the west it flows into the reservation, turning north at Shiprock. It flows from there into Utah, very near the Four Corners, and once again becomes the northern border of the Navajo Reservation. From there it turns west again, and winds it's way over to the Colorado River. It is a vital artery that supplies much needed water to the reservation. It's waters provide much of the sustenance of the northern portion of the reservation.
After that trip, we knew that we would be moving. It was very clear in our minds that God was calling us to that area, and that we would be involved somehow with the Navajo.
I liked the thought of working with Native Americans. A very small portion of my blood comes from them. But not the Navajo. My preference would have been the Lakota or Cheyenne. I understood their religious beliefs fairly well, and I had spent time with them in South Dakota. I found them to be tremendous people, and I 'fit in' with them somehow. But the Navajo I knew very little about, and what I knew of their religious beliefs I did not care much for. I felt rather uneasy about the prospect of working with them.
And the thought of moving to Farmington was another thing that I would not have chosen for myself. I am a mountain boy, used to high altitudes, cold temperatures, snow in the winter, groves of aspen and babbling brooks, dear, elk, bear, lions, coyotes, beaver. All of these were familiar to me. The desert I knew nothing of, and feared to a degree. I could survive indefinitely in the mountains. In the desert, I questioned making it two days.
Nevertheless, it was where God was calling us, and go we would. But we had to sell the house and property in Colorado first. As it turned out, that would take over a year, a year during which my wife and I learned to live with each other, love each other, and place our trust in God in spite of how things looked. We knew that when the house sold we would be moving. We did not know how tough things were going to be until that took place. It all came down to the wire, to the point where either God would have to let the property sell, or we would have to give up on the whole idea. That, of course, is when it sold.
When it finally did, we made the trip to Farmington to look for a new home. We found one, bought it, and moved. All the while, I had no job prospects, we had no income other than a small monthly payment to us on a second mortgage.
We spent the next couple months getting the new house in order, making some needed repairs and remodels. Finally, we were settled. I looked for work, and we began asking God what He wanted us to do now that we had obeyed His call to come here. It was a while before He answered. In the mean time, we began attending a church that we had found on a previous visit. We knew it was the place we were supposed to attend.
Finally, I was walking the dog in the park behind our house, and came across a couple 'homeless' hung-over men laying on the grass. As I walked by, God's voice clearly came to me, saying "Feed them".
I returned home with the dog, and told Rosie about it. She put together some sandwiches, we prayed, asking God to give us a divine encounter if this is what He wanted us to do. Then we went out the back door.
Not more that 40 feet from our backyard gate were four people sitting in the shade of a tree. We approached them. They were all Navajo, and a couple were drinking. We asked them if they were hungry. All four said 'yes'. It had been a number of days since they had last eaten. We gave them some sandwiches, and sat down in the dirt with them and ate lunch with them. We talked and shared about Christ with them for about two hours. It was a marvelous experience. They were blessed that a couple 'anglos' would deign to sit in the dirt and eat with them, let alone give them food, and talk with them. We were blessed in that from somewhere within us came love and peace, and a sharing of the gospel of Jesus Christ, and that they so readily received it. We prayed with them, then returned to the house.
From that point, we began making sandwiches and taking them to the parks and bridges and sharing them with the people we found there. We quickly ran out of food. So we prayed, telling the Lord that if we were to continue this, we would need more food. Food came. Our church was aware of what we were doing by this time, and someone wanted to bless us with a little help. Now we had food.
We continued, but soon we began having trouble finding people to give the food to. We prayed, telling the Lord that if we were to continue this, we would need more people to give food to. Within a very short time we were getting calls from people who had called the church for assistance who in turn referred them to us. Once again, we found ourselves running out of food. Again we prayed, telling the Lord that if we were to continue this, we would need more food yet.
Just days later, a man who delivered sandwiches to the local stores contacted us, telling us about all the sandwiches he had to throw away each week. Sandwiches whose expiration dates had not yet arrived, but had to be pulled. He did not want to just throw all that food away. So, he began delivering them to us. Soon, we were handing out literally thousands of sandwiches to hundreds of people. All that because we were obedient and gave from our heart.
We were given the food pantry of the church. Through that, we came to know the people at Many Waters Mission, for they supplied part of the food for the church's pantry. It was not long before we were providing food for people not only in Farmington, but the surrounding towns as well, and even onto the Reservation. We delivered food boxes to those who had no transportation.
This experience transformed our understanding of Gods provision and our giving. We did not give out those sandwiches in the beginning because we wanted to receive thousands of sandwiches. Instead, our purpose was twofold, one, simply to be obedient to Gods direction, the other, an earnest desire to be a part of the advancement of Gods kingdom. We learned there the real meaning of seek ye first the kingdom of God, and all these things shall be provided for you.
I had previously understood that to mean that we were to continually seek after the kingdom of God in order to find it, but I realized through this that, in fact, the moment we accepted Christ as our Savior, we had found the kindom, and no longer needed to search for it, and our righteousness was in Christ, Whom we had already found, and so we did not need to search for His righteousness, either.
Instead, we learned that our seeking the kingdom had to do with seeking, striving to advance His kingdom. We were to seek after the enlarging and advancement of Gods kingdom, and by giving out sandwiches, we were sharing the love of the kingdom, witnessing by word and action, and presenting the kingdom of God to those who were outside of it, with the hope that some might enter in.
And because we were seeking the kingdom first, and not seeking to fulfill the lusts of our flesh, He abundantly blessed us, providing ALL we needed to do what He called us to do at that time, and in addition to that, He provided all of our personal needs as well.
It boils down to two simple concepts: obedience, and seeking the kingdom.
In the midst of all this, our pastor officially recognized us before the congregation, as the operators of the food pantry, and blessed our labor, anointing us and 'sending us out'. Not too long after that, we met a Navajo pastor in Shiprock, who operates a D&A rehab, and began providing sandwiches there. He also anointed us, and blessed our activities on the Reservation, officially giving us 'permission' to work on the Reservation. We had no idea what impact this had in the spirit realm at that time.
Not long after that, Hector Torres of Hispanic International Ministries came to Farmington to minister in a church in Shiprock. His secretary was close friends with Rosie, and Rosie was an intercessor for H.I.M., and had gone on a trip to Turkey with Hector. He stayed at our home while in the area. While here, as an apostle, he also anointed us, blessed our work, and 'sent us out' to minister to the people on the Reservation.
So we were, in a very short time, 'confirmed' by the mouth of three. Nothing really changed much in the physical realm, but in the spirit realm there was nothing short of an uproar.
With each new step came greater authority in the spirit realm, but with it also came a greater spiritual battle. We were dealing with things on a daily basis that would have simply devastated us a year earlier. We were visited a number of times during the night by 'wandering spirits', probably attached to the transients that passed through the park behind our house. Some of them visited several times, to the point that we 'recognized' them.
One time, my mother and sister were visiting for a few days. The first night they were here, there was a Native American Festival going on in town. In the middle of the night, I was awakened with a 'vision' of a dark spirit, riding a dark horse. I had seen him several times, and by this time knew him to be a spirit of death. My response was something like 'Oh, it's you. Be gone in Jesus name!" I went back to sleep, not thinking any more about it. The next morning my mother was rather shaken by things she experienced during the night. What had become somewhat commonplace to us was rather overwhelming to her. The next night, my sister had similar experiences.
After our thrice anointing, things began to change for us. In the spirit, I understood that we had been faithful with the little thing we had been given to do. Now we would be given greater things. I was anxious to get started. But He did not say
what we would be doing. I just knew that there were greater things ahead.
We received nothing more from the Lord for a while. I began to wonder if perhaps I had misunderstood. Through Many Waters Mission, I began learning about the great need for teachers on the Reservation. I thought perhaps this was the area that He was leading us to, but I could get no definite confirmation.
On the Reservation, there are over 600 churches. Most are very small, and consist primarily of family members. Most travel from one revival to another during the summer. Everywhere you go on the reservation during the summer months, there are signs pointing to a revival taking place. Evangelists come out of the woodwork and spend the summer going from place to place with their tents, and preaching the gospel, and collecting the people's money. This had become nothing short of a ritual, with nearly all the Navajo attending at least two or three of these each year. Many 'get saved' at these tent meetings. Many 'get saved' several times during the year. Then, in the winter, they return to their medicine men for healing and instruction in daily living.
Most never receive any more than the gospel message, and rarely is there any follow-up at all, so that for most, the salvation message is the extent of their Christian experience. The result is a whole bunch of people who are spiritually nothing more than sucklings cast out into the world to fend for themselves. They are very hungry for the Word, and for the real Christian life, but have no idea how to walk it. The only thing available to them is the medicine men, who charge for their services, and teach them to turn their backs on the 'white man's religion'.
Literally months went by, with me getting more and more unsatisfied with what we were doing. I did not really feel called to do the food ministry, and there was growing in my heart an unexplained desperation to be out on the rez working with the people there. But there seemed no way for it to happen.
As exciting as the food ministry had been, it just wasn't enough. I was not fulfilled. I asked God over and over, 'Is there nothing more? Is this it?' I really felt that God would at some point lead us onto the reservation, yet I dare not do anything but what God directed us to do, because I new the futility of that. Anything in our own power, or from our own will and desire, would not be blessed by God, and would ultimately cause us more problems than satisfaction. So I just continued praying, seeking, and kept on doing the last thing He directed us to do.