That is not correct. 'Evolution' describes a physical process while 'creation' ascribes a metaphysical cause. Acceptance or rejection of evolution is independent of belief or disbelief in God.
While I agree that "creation" ascribes a metaphysical cause, I would want to add that it also ascribes purpose and meaning. Although I accept that evolution is a fact and theory, I am first and foremost a creationist precisely because these metaphysical questions—cause, purpose, and meaning—are so much more important and significant in my Christian world-view than the physical questions explored by science. So, in other words, I am not a theistic
evolutionist but rather an evolutionary
creationist. As Denis Lamoureux put it, we are first and foremost thoroughly committed and unapologetic creationists (p. 29):
They believe that the world is a creation that is absolutely dependent for every instant of its existence on the will and grace of the Creator. The qualifying word in this category is the adjective "evolutionary," indicating simply the method through which the Lord made the cosmos and living organisms. This view of origins is often referred to as theistic evolution. However, such a word arrangement places the process of evolution as the primary term, and makes the Creator secondary as merely a qualifying adjective. Such an inversion in priority is unacceptable to me and other evolutionary creationists.
-- Denis Lamoureux, "Evolutionary Creation: Moving Beyond the Evolution Versus Creation Debate,"
Christian Higher Education 9, no. 1 (2010): 28–48.
Due to my reading of certain scholars (e.g., Greg Beale, John Walton, Joshua Moritz, etc.), I experienced a seismic paradigm shift in my view of origins: It suddenly occurred to me that there is a sharp, categorical distinction between
redemptive history and
natural history. I no longer consider them to be synonymous. On this view, natural history is the stage upon which the drama of redemptive history unfolds, and it is redemptive history that reveals the meaning and purpose of natural history, all things pointing to Jesus Christ for the glory of God. We explore natural history scientifically; we explore redemptive history theologically.