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(Moved) The law. Is it done away with? Is it, really?

stuart lawrence

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QUOTE where I said Ezekiel 36:27 refers to perfection.
I did NOT say Paul cannot be an example if this verse because he was sinning. I did not use that word. Please dont bear false witness against me.
I quoted Paul as saying he COULD NOT do the good he wanted to do, but rather the evil he did not want to do this he kept in doing
And
He was sold as a slave to breaking Gods laws/ sin
 
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A_Thinker

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Love is the fulfilling of the Law.

I don't, however, believe that the reverse is true (i.e. that following the Law is the fulfillment of Love).

That's like saying that following a marriage manual is the totality of what I must do to keep my marriage happy.

Take it from one who knows ... it takes a bit more than that.

I have an honest (i.e. not trick) question ...

Does the Law say anything about prayer ... ?
 
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stuart lawrence

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?

It's about context man, and chapter 8 gives context to what chapter 7 is talking about, so therefore to say that we are limiting our discussion makes no sense, considering that would limit our understanding.
Yep context.
Was Paul a slave of sin, was sin his master in rom ch7, yep, he said it was( verse14)

For sin shall no longer be your master for you are not under law but under grace
Rom6:14
 
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stuart lawrence

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It's about context man, and chapter 8 gives context to what chapter 7 is talking about, so therefore to say that we are limiting our discussion makes no sense, considering that would limit our understanding.
It does make sense if you understand the truth
 
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twinserk

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Once again, if you look at the verses surrounding that verse, it's apparent that circumcision is what is being discussed.

Acts 21:21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
The elders then reference their previous decision laid out in Acts 15, when the Pharisees had brought up the very same subject. Yes, if you ignore the entire rest of the chapter in Acts 15, it does seem like they are doing away with the law. But I'm not going to ignore the entirety of Acts 15, and neither should you.
 
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stuart lawrence

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Whichever way you look at it, gentile converts were only asked to follow four laws, and years later that was confirmed
 
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PropheticTimes

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Jesus "trangressed" the Mosaic Law many times (touching a leper [should have made Him unclean but did not], touching a dead girl to raise her to life [again, under Law should have made Him unclean but did not], healing on the Sabbath [a big no no except under life/death circumstances]), etc...

"I desire mercy, not sacrifice."

Jesus' teachings and life are filled with Him doing what the Teachers of the Law saw as "against the Law".
 
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stuart lawrence

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A slave always has a master. If you are a slave to something or someone, they are your master:

We know that the law is spiritual, but I am unspiritual, sold as a slave to sin
Rom7:14

So sin is Pauls master in the above verse.

For sin shall no longer be your master, for you are not under law but under grace
Rom6:14

Don't you know that when you offer yourself to someone you are slaves to the one whom you obey. Whether you are slaves to sin, which leads to death, or to obedience which leads to righteousness.
But thanks be to God, though you USED to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. You have been set free of sin( being slaves of sin) and have become slaves of righteousness
Rom6:16-18

Once again:

We know that the law is spiritual, but I am unspiritual, sold as a slave to sin
Rom7:14

And once more:

For sin shall no longer be your master for you are not under law but under grace
Rom6:14
 
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AnticipateHisComing

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In verse 18, He says that not until heaven and earth pass, shall the law have to be removed. Heaven and earth are still here, so not only does this mean that the law is still meant to be obeyed.
I agree we should still keep the law, but what are the laws we are to keep?
Is righteousness something determined by man or God? The Pharisees strived for a righteous life as known and shown to other men. God has a different way to judge righteousness. That is to do good as he determines.
It puzzles me that the same High Priest prophesied that it is better for one man to die than all. How can one both bring death to God's Son and also prophesy? What Jesus is saying is that the High Priest as an office had authority from God and should still be obeyed.

Two caveats.
Jesus sentenced the High Priest office to destruction in one generation as testified by the destruction of the temple. At this time whatever authority the High Priest had was removed and will never be granted again. So what they said in their fabricated laws are no longer required.

When what the Pharisees said was in conflict to what Jesus taught, then it was not required to follow them. Obviously, the apostles did not stop preaching about Jesus when told to by the Pharisees. Jesus explained it clearly.

Matthew 12:12 How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.”
The law was never done away with, because it's displaying the Character of God. God cannot change. What is sin against Him yesterday, is sin against Him today and forever.
People try to say that people after Moses were the only ones to have known the law, but this biblically speaking, isn't so.
True, the eternal law is the one discovered by Adam and Eve when they ate of the tree of knowledge of good and evil. So the eternal law is to do good, not every word of Moses, for many lived and where judged before Moses wrote the commandments of the Bible.
Besides, the feast days should be something we should want to celebrate. They all point to Jesus. All of them. Jesus has already fulfilled the first 4, and the last three He will come to fulfill as well.
The feasts where what people that followed God did as part of following God. Jesus instituted a new covenant with the sign of the Lord's Supper. This is the only feast we need to observe as we follow God. This testified by the destruction of the temple that was the center of your much acclaimed feasts.
 
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AnticipateHisComing

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Who has suggested Christ expects us to be sinless?
In my post I suggested no one did so.

There are churches that do associate righteousness with avoidance of sin. Are you going to argue that? Martin Luther is famous for dealing with this struggle and literally beating himself up for it. I only wish people to not be so penal.
 
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Lee Stuvmen

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Devon
I left the "Christian" [Sunday keeping] faith I was born into because I recognized the importance of God's Sabbath.


ACCORDING TO SCRIPTURE
Keeping God's Sabbath IS THE SIGN we are SANCTIFIED BY GOD.

Exodus 31:13
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.



And ACCORDING TO SCRIPTURE
NOT Keeping the 7th DAY OF REST carries a DEATH PENALTY

Exodus 31:15
Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death.




[Sunday keeping] "Christians' seek to explain how THAT COMMANDMENT was nailed to the cross, but cannot defend that the other 9 would have also been nailed to the cross making killing and stealing now acceptable to God.


They THINK they can explain away or pick and choose.

Can they?



You see the truth in this don't you, but why then do you do the same thing?

You say you keep Mosaic Law. my bet is you don't, simply because I also came from a background of associating with people(Adventist's) for a few years who made the same arguments as you regarding Mosaic Law.


Then I learned the truth.



What does Scripture regarding Mosaic Law?

Does it say in Scripture that if you bind yourself to ONE Mosaic Law you have bound yourself to ALL?

Galatians 5:3
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.




ACCORDING TO SCRIPTURE
If YOU KEEP Mosaic Law you are a debtor to DO THE WHOLE LAW.

Does it say you can explain away or pick and choose which ones are valid?

Galatians 3:10
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.




Here is how Mosaic Law keepers are no different then Sunday Keepers who seek to pick and choose or explain away God's Commandments;


In the Law of Moses(the whole law), there are ordinances you pick and choose to explain away.

Example:
Animal sacrfices
Circumcision



IF ANIMAL SACRIFICES CALLED FOR in Mosaic Law were abolished,
then the rest of Mosaic Law was also abolished,


and if ANIMAL SACRIFICES WERE NOT abolished,
then ALL of Mosaic Law is still in effect INCLUDING ANIMAL SACRIFICES





Why do you curse yourself by not sacrificing animals if the WHOLE LAW is still in effect?

OR can you pick and choose as Sunday keepers do?

Cursed is every one that continueth not in all things which are written in the book of the law



James 2:10
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.



Which of these has been made a curse;
COMMANDMENTS(10)
(Mosaic Law)

Galatians 3:13
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:



Revelation 12:17
And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.


I am only responding because I escaped the trap you cannot see that you find yourself in.

May God bless,
Lee
 
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JIMINZ

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Maybe you could clarify it what you meant,

Maybe you should learn how to read, the verses are very clear.
And they were highlighted.
If you cannot grasp the meaning, my explanation won't do you any good either.
 
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RDKirk

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There is a lot of talk of "law" and "Law" and "Mosaic Law."

Are all these references intended to mean, specifically, the Mosaic Covenant? Are the people who are talking about keeping the law actually intending to mean being in the Mosaic Covenant?

Because that's what the Bible means: Mosaic Covenant.
 
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claninja

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Maybe you should learn how to read, the verses are very clear.
And they were highlighted.
If you cannot grasp the meaning, my explanation won't do you any good either.

No need to be rude about it. I was honestly just trying to understand what you were saying.

You initially said

This statement makes it sound as if you believe the gentiles were following the entirety of the OT law (as in temple sacrifices, circumcision, etc....). If that is not what you meant, you need to clarify what you believe. Don't assume everyone knows what is going in your head. Now if you believe the temple sacrifices, food restrictions, and circumcision were done away with, then part of the law would be done away with, which would be the opposite of what you stated: "No the Law was not done away with". However, I am lead to believe that you believe that the gentiles had the entirety of the OT law (10 commandments, temple sacrifices, circumcision, etc....) written on their hearts, as you said "No the Law was not done away with. This is what needs to be clarified.
 
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claninja

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In all honesty, we never needed sacrifices in the first place.

I have always wondered about this as well. How many times does God say he does not desire sacrifices? quite a few times.

Right, physical circumcision for salvation serves no purpose, as it does not save anyone. If you circumcise to follow the Law, you are required to follow the entirety of the law. Being an uncirumcised male doesn't make you any more or less of a Christian than a circumcised male.
 
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JIMINZ

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All one had to do is read the verses, especially the highlighted part of the second verse.

You do understand what it means to have the Law written on our hearts don't you?
 
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Soyeong

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Yes. The way changes when the priesthood changes and that happens when the covenant changes.

While we are under a New Covenant, we are nevertheless still under the same God, whose righteousness is eternal (Psalms 119:142), and whose righteous laws are all therefore eternal (Psalms 119:160). This means that from the beginning there has always existed an eternal way to act in accordance with God's righteousness, which existed before God made any covenants, so it is not dependant on them, though this way was later revealed through them. For example, the Law reveals that helping the poor is doing what is righteous in accordance with God's righteousness, so helping the poor has always been and always will be in accordance with God's righteousness regardless of what covenant, if any, someone is under. The way to act in accordance with God's eternal attributes does not change from covenant to covenant, so speaking about a change in the priesthood does not explain how it is possible for the way to act in accordance with God's righteousness to change without God's righteousness changing. If after Christ came it was no longer in accordance with God's righteousness to help the poor, then that would reflect a change in God's righteousness.
 
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Soyeong

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All of the Law and the Prophets are God's instructions for how He wants His children to love Him and our neighbor, so the greatest two commands are the greatest two commands because they summarize and encapsulate all of the other commands and through obeying the other commands we are correctly obeying the greatest two. Jesus was not asked which commands were important to keep, but about what the greatest command was, so he was not saying that all we need to follow are those two commands and can disregard the rest, but that all of the other commands are the explanation for how to correctly obey the greatest two commands. The command to love the Lord your God with all of your heart, mind, soul, and strength is a lot easier said than done, so thankfully we have all of these other commands to paint us a picture of what that looks like.
 
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Soyeong

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I will still be sticking to the whole "those in the Spirit are not under the law because they fulfill the law spiritually and go beyond it since they are more than conquerors in Christ".

Everything listed as works of the flesh that are against the Spirit in Galatians 5:19-23 are also against what God's Law teaches while everything listed as fruits of the Spirit are in accordance with what the Law teaches, which should make sense because the Law was commanded by God, the Spirit is God, and the Spirit has the role of causing us to obey God's Law (Ezekiel 36:26-27). So it doesn't make much sense to interpret Galatians 5:17-18 as referring to God's Law, especially when Paul spoke in Romans 7 about the law of sin that stirs up the works of the flesh that are against the Spirit and caused him not to do the good that he wanted to do, while he said he delighted in obeying God's Law. The Law has always been spiritual (Romans 7:14) in that it has always been intended to teach us deeper spiritual principles of which the listed laws are just examples, but if we correctly understand the spiritual principles, then it will lead us to do things that are examples of those principle. We can not go above and beyond what the Law requires without at least being inclusive of what the Law requires.

I just don't feel like stoning people to death for absurd reasons, sorry.

Do you think God was wrong to give certain commands?
 
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