Precisely. If you trust that God can work through men in the church to canonize scripture, then why don't you trust that he can work through them to establish other doctrines?
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Good question!Precisely. If you trust that God can work through men in the church to canonize scripture, then why don't you trust that he can work through them to establish other doctrines?
"Other" doctrines...Precisely. If you trust that God can work through men in the church to canonize scripture, then why don't you trust that he can work through them to establish other doctrines?
there was the Douay Rheims Bible, and many partial translations even before this into enlgish and other languagesno.
edification and understanding go hand in hand [ 1 Cor 12-14 ]
One of the first things the Reformers did was to translate scripture into the language of the people they were ministering to .... this was almost always opposed !
"Other" doctrines...
Do you mean extra-biblical doctrines?
For example, at the 3rd Council of Carthage in 397, the 27 NT writings we acknowledge today were canonized. Why do many protestants reject the OT canon also established at this council, and on what basis?
Councils of Carthage - Wikipedia, the free encyclopedia
- The Council of Carthage, called the third by Denzinger,[4] on 28 August 397 issued a canon of the Bible quoted as, "Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua son of Nun, Judges, Ruth, 4 books of Kingdoms, 2 books of Chronicles, Job, the Davidic Psalter, 5 books of Solomon, 12 books of Prophets, Isaiah, Jeremiah, Daniel, Ezekiel, Tobias, Judith, Esther, 2 books of Ezra, 2 books of Maccabees, and in the New Testament: 4 books of Gospels, 1 book of Acts of the Apostles, 13 letters of the Apostle Paul, 1 letter of his to the Hebrews, 2 of Peter, 3 of John, 1 of James, 1 of Jude, and one book of the Apocalypse of John."
I've read it, it's about God the Spirit.I agree. And he chose well.
Odd that God inspired the book, but not the titleBut anyway, if you get a chance to read it, it's about the Apostles and the early church, and the church under their direction.
I understand that you think that it's me missing the point.That's missing the point. It's NOT an account of Nathaniel the Gourd-Seller who followed Jesus for three years.
Each book is written by one of the 12 Jesus chose, or someone who wrote on their behalf, and Paul, also chosen
1. Why does the EO agree with NONE but itself exclusively on what is and is not Scripture?
2. Are you saying that the third Council of Carthage is the "preserver" of stuff, or is your point that the EO or RC or both ignores the Third Council of Carthage even though it is infallible and is the best preserver of things?
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Eh? RCC and EO accept this canon.
How can Sola Scriptura preserve doctrine
For example, Christ never once mentions or supports the use of Sola Scriptura.
Read . Where is "preserve" mentioned anywhere?
The example is Christ using it (as illustrated 50 times, just as recorded in the 4 Gospel Books) - that's the example. But where are the examples of Him using RCC or EO Tradition normatively (or even just MENTIONING it entirely in passing in regard to nothing)?
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RC and EO have same canon as Carthage (397,419) and Hippo except some EO have a few extra minor books included in its appendices (e.g. prayer of Manesseh, Psalms 151). Ethiopian Orthodox are OO, I don't know if they were represent at the councils or not. Nevertheless, although they have more books, they still accept those presented at Carthage.
Josiah said:Read http://www.christianforums.com/t7544221/ . Where is "preserve" mentioned anywhere?
In the OP.
He also repeatedly quotes Jewish Tradition
Not that I would claim EO is 'the true Church', but as we have previously discussed, self agreeing with self does not necessitate that self is correct -- though if self does not agree with self, then self is moot (i.e., an invisible Church which disagrees on the nature and definition of the Trinity, aka God himself, or Baptism)Why does NONE agree with the EO on what is and is not Scripture? It has a "grand" agreement of just one - itself with itself, exclusively, solely, uniquely - in that matter. Why?
The link did not appear in the post by you that I quoted, sorry.http://www.christianforums.com/t7544221/ is not in the OP.
Okay. List the several times Jesus uses Jewish Tradition normatively and state, "Jewish Tradition says...." or "It is written in Jewish Tradition that...." or any time He reference such normatively. Just give the quotes.
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