The gist of it is that how things are is not a basis for how things ought to be. We don't derive our morality from how nature operates.
Mmm. Not a fan of Hume. I'm not advocating some kind of naturalism, but neither do I like how subjective this approach makes ethics. How do "we" want things to be? I consider what some people want to be very immoral.
If the speed of light can change willy nilly then it has obvious implications in electrical engineering, nuclear engineering, etc. The very physical properties of molecules would change if you changed the laws of physics as required by YEC's.
I thought maybe you meant that creationist objections to certain aspects of geology would affect the use of geology in industries such as petroleum. IMO geology is more an art than a science anyway, and I think the same thing applies here that applies in the medical field. Medicine only uses what is demonstrable. Mutation fits that, and studying mutation has a useful outcome. Other claims related to descent aren't really needed by medicine, and many of the same conclusions could be drawn from different (more creation-oriented) assumptions.
Nuts. I can see how that statement is going to totally derail this thread.
But, with respect to the comment about light, I assume you mean embedded age claims. Actually, current physics has some similar issues to wrestle with in that arena due to the initial expansion outpacing the speed of light. If YEC wanted to, they could appropriate the same explanations.
Also, YEC's would argue that the acceptance of an old earth has the same moral implications as accepting evolution.
Well, further clarification. I don't stand behind an old earth either. My answer is, "We don't know." You'd have to listen to my dissertation on time to get an answer to that one.
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