Mere Christianity

[Cappadocian]

In C.S. Lewis's allegory, the God represented by the doctrines of "forensic justification" and "imputed righteousness" was Tashlan and not Aslan himself. Aslan is the God represented by the soteriology of "deification by punishment" (the Orthodox soteriology).

Take a look at these passages:

The Ape was speaking again.

"And after a horrid thing like that, Aslan - Tashlan - is angrier than ever. He says he's been a great deal too good to you, coming out every night to be looked at, see! Well, he's not coming out any more."

Howls and mewings and squeals and grunts were the Animals' answer to this, but suddenly a quite different voice broke in with a loud laugh.

"Hark what the monkey says," it shouted. "We know why he isn't going to bring his precious Aslan out. I'll tell you why: because he hasn't got him. He never had anything except an old donkey with a lion-skin on its back. Now he's lost that and he doesn't know what to do."

Tirian could not see the faces on the other side of the fire very well but he guessed this was Griffle the Chief Dwarf. And he was quite certain of it when, a second later, all the Dwarfs' voices joined in, singing: "Don't know what to do! Don't know what to do! Don't know what to do-o-o!"

"Silence!" thundered Rishda Tarkaan. "Silence, children of mud! Listen to me, you other Narnians, lest I give command to my warriors to fall upon you with the edge of the sword. The Lord Shift has already told you of that wicked Ass. Do you think, because of him that there is no real Tashlan in the stable! Do you? Beware, beware."

"No, no," shouted most of the crowd. But the Dwarfs said, "That's right, Darkie, you've got it. Come on, Monkey, show us what's in the stable, seeing is believing."

When next there was a moment's quiet the Ape said: "You Dwarfs think you're very clever, don't you? But not so fast. I never said you couldn't see Tashlan. Anyone who likes can see him."

The whole assembly became silent. Then, after nearly a minute, the Bear began in a slow, puzzled voice:

"I don't quite understand all this," it grumbled, "I thought you said -"

"You thought!" repeated the Ape. "As if anyone could call what goes on in your head thinking. Listen, you others. Anyone can see Tashlan. But he's not coming out. You have to go in and see him."

"Oh, thank you, thank you, thank you," said dozens of voices. "That's what we wanted! We can go in and see him face to face. And now he'll be kind and it will all be as it used to be." And the Birds chattered, and the Dogs barked excitedly. Then suddenly, there was a great stirring and a noise of creatures rising to their feet, and in a second the whole lot of them would have been rushing forward and trying to crowd into the stable door all together. But the Ape shouted:

"Get back! Quiet! Not so fast."

The Beasts stopped, many of them with one paw in the with tails wagging, and all of them with heads on one side.

"I thought you said," began the Bear, but Shift interrupted.

"Anyone can go in," he said. "But, one at a time. Who'll go first? He didn't say he was feeling very kind. He's been licking his lips a lot since he swallowed up the wicked King the other night. He's been growling a good deal this morning. I wouldn't much like to go into that stable myself tonight. But just as you please. Who'd like to go in first? Don't blame me if he swallows you whole or blasts you into a cinder with the mere terror of his eyes. That's your affair. Now then! Who's first? What about one of you Dwarfs?"

"Dilly, dilly, come and be killed!" sneered Griffle. "How do we know what you've got in there?"

"Ho-ho!" cried the Ape. "So you're beginning to think there's something there, eh? Well, all you Beasts were making noise enough a minute ago. What's struck you all dumb? Who's going in first?"

But the Beasts all stood looking at one another and began backing away from the stable. Very few tails were wagging now. The Ape waddled to and fro jeering at them. "Ho-ho-ho!" he chuckled. "I thought you were all so eager to see Tashlan face to face! Changed your mind, eh?"

Then Hwin, though shaking all over, gave a strange little neigh, and trotted across to the Lion.
"Please," she said, "you're so beautiful. You may eat me if you like. I'd sooner be eaten by you than fed by anyone else."

"Dearest daughter," said Aslan, planting a lion's kiss on her twitching, velvet nose, "I knew you would not be long in coming to me. Joy shall be yours."

Then I fell at his feet and thought, Surely this is the hour of death, for the Lion (who is worthy of all honour) will know that I have served Tash all my days and not him. Nevertheless, it is better to see the Lion and die than to be Tisroc of the world and live and not to have seen him. But the Glorious One bent down his golden head and touched my forehead with his tongue and said, Son, thou art welcome. But I said, Alas, Lord, I am no son of thine but the servant of Tash. He answered, Child, all the service thou hast done to Tash, I account as service done to me. Then by reasons of my great desire for wisdom and understanding, I overcame my fear and questioned the Glorious One and said, Lord, is it then true, as the Ape said, that thou and Tash are one? The Lion growled so that the earth shook (but his wrath was not against me) and said, It is false. Not because he and I are one, but because we are opposites, I take to me the services which thou hast done to him. For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. Therefore if any man swear by Tash and keep his oath for the oath's sake, it is by me that he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then, though he says the name Aslan, it is Tash whom he serves and by Tash his deed is accepted. Dost thou understand, Child? I said, Lord, thou knowest how much I understand. But I said also (for the truth constrained me), Yet I have been seeking Tash all my days. Beloved, said the Glorious One, unless thy desire had been for me thou shouldst not have sought so long and so truly. For all find what they truly seek."