Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
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Matthew 7:12
- Thread starter Snowy
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Hi there!Snowy said:
When Jesus moved from Nazareth to Capernaum, he left behind hasidic teachings and would have received instructions in Capernaum under the House of Hillel.
One of the teachings under that instructions is "love your neighbor as yourself" which you may see does permeate the teachings of Jesus Christ.
~malaka~
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"Therefore all things whatsoever ye would
that men should do to you, do ye even
so to them." Matthew 7:12.
On the assurance of the love of God toward us, Jesus enjoins love to one another, in one comprehensive principle covering all the relations of human fellowship.
The Jews had been concerned about what they should receive; the burden of their anxiety was to secure what they thought their due of power and respect and service. But Christ teaches that our anxiety should not be, How much are we to receive? but, How much can we give? The standard of our obligation to others is found in what we ourselves would regard as their obligation to us.
In your association with others, put yourself in their place. Enter into their feelings, their difficulties, their disappointments, their joys, and their sorrows. Identify yourself with them, and then do to them as, were you to exchange places with them, you would wish them to deal with you. This is the true rule of honesty. It is another expression of the law. "Thou shalt love thy neighbor as thyself." Matthew 22:39. And it is the substance of the teaching of the prophets. It is a principle of heaven, and will be developed in all who are fitted for its holy companionship.
The golden rule is the principle of true courtesy, and its truest illustration is seen in the life and character of Jesus. Oh, what rays of softness and beauty shone forth in the daily life of our Saviour! What sweetness flowed from His very presence! The same spirit will be revealed in His children. Those with whom Christ dwells will be surrounded with a divine atmosphere. Their white robes of purity will be fragrant with perfume from the garden of the Lord. Their faces will reflect light from His, brightening the path for stumbling and weary feet.
No man who has the true ideal of what constitutes a perfect character will fail to manifest the sympathy and tenderness of Christ. The influence of grace is to soften the heart, to refine and purify the feelings, giving a heaven-born delicacy and sense of propriety.
But there is a yet deeper significance to the golden rule. Everyone who has been made a steward of the manifold grace of God is called upon to impart to souls in ignorance and darkness, even as, were he in their place, he would desire them to impart to him. The apostle Paul said, "I am debtor both to the Greeks, and to the barbarians; both to the wise, and to the unwise." Romans 1:14. By all that you have known of the love of God, by all that you have received of the rich gifts of His grace above the most benighted and degraded soul upon the earth are you in debt to that soul to impart these gifts unto him.
So also with the gifts and blessings of this life: whatever you may possess above your fellows places you in debt, to that degree, to all who are less favored. Have we wealth, or even the comforts of life, then we are under the most solemn obligation to care for the suffering sick, the widow, and the fatherless exactly as we would desire them to care for us were our condition and theirs to be reversed.
The golden rule teaches, by implication, the same truth which is taught elsewhere in the Sermon on the Mount, that "with what measure ye mete, it shall be measured to you again." That which we do to others, whether it be good or evil, will surely react upon ourselves, in blessing or in cursing. Whatever we give, we shall receive again. The earthly blessings which we impart to others may be, and often are, repaid in kind. What we give does, in time of need, often come back to us in fourfold measure in the coin of the realm. But, besides this, all gifts are repaid, even in this life, in the fuller inflowing of His love, which is the sum of all heaven's glory and its treasure. And evil imparted also returns again. Everyone who has been free to condemn or discourage, will in his own experience be brought over the ground where he has caused others to pass; he will feel what they have suffered because of his want of sympathy and tenderness.
It is the love of God toward us that has decreed this. He would lead us to abhor our own hardness of heart and to open our hearts to let Jesus abide in them. And thus, out of evil, good is brought, and what appeared a curse becomes a blessing.
The standard of the golden rule is the true standard of Christianity; anything short of it is a deception. A religion that leads men to place a low estimate upon human beings, whom Christ has esteemed of such value as to give Himself for them; a religion that would lead us to be careless of human needs, sufferings, or rights, is a spurious religion. In slighting the claims of the poor, the suffering, and the sinful, we are proving ourselves traitors to Christ. It is because men take upon themselves the name of Christ, while in life they deny His character, that Christianity has so little power in the world. The name of the Lord is blasphemed because of these things.
Of the apostolic church, in those bright days when the glory of the risen Christ shone upon them, it is written that no man said "that aught of the things which he possessed was his own." "Neither was there any among them that lacked." "And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all." "And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved." Acts 4:32, 34, 33; 2:46, 47.
Search heaven and earth, and there is no truth revealed more powerful than that which is made manifest in works of mercy to those who need our sympathy and aid. This is the truth as it is in Jesus. When those who profess the name of Christ shall practice the principles of the golden rule, the same power will attend the gospel as in apostolic times.
that men should do to you, do ye even
so to them." Matthew 7:12.
On the assurance of the love of God toward us, Jesus enjoins love to one another, in one comprehensive principle covering all the relations of human fellowship.
The Jews had been concerned about what they should receive; the burden of their anxiety was to secure what they thought their due of power and respect and service. But Christ teaches that our anxiety should not be, How much are we to receive? but, How much can we give? The standard of our obligation to others is found in what we ourselves would regard as their obligation to us.
In your association with others, put yourself in their place. Enter into their feelings, their difficulties, their disappointments, their joys, and their sorrows. Identify yourself with them, and then do to them as, were you to exchange places with them, you would wish them to deal with you. This is the true rule of honesty. It is another expression of the law. "Thou shalt love thy neighbor as thyself." Matthew 22:39. And it is the substance of the teaching of the prophets. It is a principle of heaven, and will be developed in all who are fitted for its holy companionship.
The golden rule is the principle of true courtesy, and its truest illustration is seen in the life and character of Jesus. Oh, what rays of softness and beauty shone forth in the daily life of our Saviour! What sweetness flowed from His very presence! The same spirit will be revealed in His children. Those with whom Christ dwells will be surrounded with a divine atmosphere. Their white robes of purity will be fragrant with perfume from the garden of the Lord. Their faces will reflect light from His, brightening the path for stumbling and weary feet.
No man who has the true ideal of what constitutes a perfect character will fail to manifest the sympathy and tenderness of Christ. The influence of grace is to soften the heart, to refine and purify the feelings, giving a heaven-born delicacy and sense of propriety.
But there is a yet deeper significance to the golden rule. Everyone who has been made a steward of the manifold grace of God is called upon to impart to souls in ignorance and darkness, even as, were he in their place, he would desire them to impart to him. The apostle Paul said, "I am debtor both to the Greeks, and to the barbarians; both to the wise, and to the unwise." Romans 1:14. By all that you have known of the love of God, by all that you have received of the rich gifts of His grace above the most benighted and degraded soul upon the earth are you in debt to that soul to impart these gifts unto him.
So also with the gifts and blessings of this life: whatever you may possess above your fellows places you in debt, to that degree, to all who are less favored. Have we wealth, or even the comforts of life, then we are under the most solemn obligation to care for the suffering sick, the widow, and the fatherless exactly as we would desire them to care for us were our condition and theirs to be reversed.
The golden rule teaches, by implication, the same truth which is taught elsewhere in the Sermon on the Mount, that "with what measure ye mete, it shall be measured to you again." That which we do to others, whether it be good or evil, will surely react upon ourselves, in blessing or in cursing. Whatever we give, we shall receive again. The earthly blessings which we impart to others may be, and often are, repaid in kind. What we give does, in time of need, often come back to us in fourfold measure in the coin of the realm. But, besides this, all gifts are repaid, even in this life, in the fuller inflowing of His love, which is the sum of all heaven's glory and its treasure. And evil imparted also returns again. Everyone who has been free to condemn or discourage, will in his own experience be brought over the ground where he has caused others to pass; he will feel what they have suffered because of his want of sympathy and tenderness.
It is the love of God toward us that has decreed this. He would lead us to abhor our own hardness of heart and to open our hearts to let Jesus abide in them. And thus, out of evil, good is brought, and what appeared a curse becomes a blessing.
The standard of the golden rule is the true standard of Christianity; anything short of it is a deception. A religion that leads men to place a low estimate upon human beings, whom Christ has esteemed of such value as to give Himself for them; a religion that would lead us to be careless of human needs, sufferings, or rights, is a spurious religion. In slighting the claims of the poor, the suffering, and the sinful, we are proving ourselves traitors to Christ. It is because men take upon themselves the name of Christ, while in life they deny His character, that Christianity has so little power in the world. The name of the Lord is blasphemed because of these things.
Of the apostolic church, in those bright days when the glory of the risen Christ shone upon them, it is written that no man said "that aught of the things which he possessed was his own." "Neither was there any among them that lacked." "And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all." "And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved." Acts 4:32, 34, 33; 2:46, 47.
Search heaven and earth, and there is no truth revealed more powerful than that which is made manifest in works of mercy to those who need our sympathy and aid. This is the truth as it is in Jesus. When those who profess the name of Christ shall practice the principles of the golden rule, the same power will attend the gospel as in apostolic times.
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seangoh
Veteran
amen to the above. Here's from my commentary.
Therefore. See on Matt. 7:7; cf. Luke 6:31. The way in which the Christian treats his fellow men is the acid test of the genuineness of his religion (1 John 4:20; cf. Matt. 25:3146).
The golden rule summarizes the obligations of the second table of the Decalogue, and is another statement of the great principle of loving our neighbor (see Matt. 19:1619; 22:39, 40; cf. 1 John 4:21). Only those who make the golden rule their law of life and practice can expect admission to the kingdom of glory. Our attitude toward our fellow men is an infallible index of our attitude toward God (see 1 John 3:1416).
Profound thinkers of other times and other cultures have discovered and stated the sublime truth expressed in the golden rule, generally, however, in a negative form. For example, to Hillel, most revered rabbi of the generation before Jesus, these words are credited: What is hateful to you, do not do to your neighbor; that is the whole Torah, while the rest is the commentary thereof (Talmud Shabbath 31a, Soncino ed., p. 140). The golden rule also appears in the Apocryphal book of Tobit (ch. 4:15): Do that to no man which thou hatest, and in the Letter of Aristeas (ed. and tr. by Moses Hadas, p. 181): Just as you do not wish evils to befall you, but to participate in all that is good, so you should deal with those subject to you and with offenders.
It is worthy of note that Jesus transformed a negative precept into a positive one. Herein lies the essential difference between Christianity and all false religious systems, and between true Christianity and that which consists in the form of religion but denies the vital power of the gospel. The golden rule takes supreme selfishness, what we would like others to do for us, and transforms it into supreme selflessness, what we are to do for others. This is the glory of Christianity. This is the life of Christ lived out in those who follow Him and bear His name (see on ch. 5:48).
This is the law. Christ emphatically denies that the principle set forth in the golden rule is something new; it is the very essence of the law, as given through Moses (the Torah), and what the prophets wrote; in other words, of the entire OT (see on Matt. 5:17; Luke 24:44). He who assigns the law of love to the NT alone, and relegates the OT to the oblivion of a worn-out religious system, makes himself a critic of the Master, who specifically declared that He came with no thought of changing the great principles set forth in the law, or the prophets (see on Matt. 5:17, 18; Luke 24:27, 44). The entire Sermon on the Mount, from Matt. 5:20 to 7:11, is illustrative of this great truth. Having stated that He did not come to abolish the teachings of Moses and the prophets, Christ set forth in detail His attitude toward the law by magnifying it and making it honorable (see Isa. 42:21).
Therefore. See on Matt. 7:7; cf. Luke 6:31. The way in which the Christian treats his fellow men is the acid test of the genuineness of his religion (1 John 4:20; cf. Matt. 25:3146).
The golden rule summarizes the obligations of the second table of the Decalogue, and is another statement of the great principle of loving our neighbor (see Matt. 19:1619; 22:39, 40; cf. 1 John 4:21). Only those who make the golden rule their law of life and practice can expect admission to the kingdom of glory. Our attitude toward our fellow men is an infallible index of our attitude toward God (see 1 John 3:1416).
Profound thinkers of other times and other cultures have discovered and stated the sublime truth expressed in the golden rule, generally, however, in a negative form. For example, to Hillel, most revered rabbi of the generation before Jesus, these words are credited: What is hateful to you, do not do to your neighbor; that is the whole Torah, while the rest is the commentary thereof (Talmud Shabbath 31a, Soncino ed., p. 140). The golden rule also appears in the Apocryphal book of Tobit (ch. 4:15): Do that to no man which thou hatest, and in the Letter of Aristeas (ed. and tr. by Moses Hadas, p. 181): Just as you do not wish evils to befall you, but to participate in all that is good, so you should deal with those subject to you and with offenders.
It is worthy of note that Jesus transformed a negative precept into a positive one. Herein lies the essential difference between Christianity and all false religious systems, and between true Christianity and that which consists in the form of religion but denies the vital power of the gospel. The golden rule takes supreme selfishness, what we would like others to do for us, and transforms it into supreme selflessness, what we are to do for others. This is the glory of Christianity. This is the life of Christ lived out in those who follow Him and bear His name (see on ch. 5:48).
This is the law. Christ emphatically denies that the principle set forth in the golden rule is something new; it is the very essence of the law, as given through Moses (the Torah), and what the prophets wrote; in other words, of the entire OT (see on Matt. 5:17; Luke 24:44). He who assigns the law of love to the NT alone, and relegates the OT to the oblivion of a worn-out religious system, makes himself a critic of the Master, who specifically declared that He came with no thought of changing the great principles set forth in the law, or the prophets (see on Matt. 5:17, 18; Luke 24:27, 44). The entire Sermon on the Mount, from Matt. 5:20 to 7:11, is illustrative of this great truth. Having stated that He did not come to abolish the teachings of Moses and the prophets, Christ set forth in detail His attitude toward the law by magnifying it and making it honorable (see Isa. 42:21).
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