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Mary Sinless?

calluna

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Thanks Dinomight, for your statement. I wish all Protestants could have this understanding as you do. Maybe one day we can all (Protestants and Catholics alike)realize that we all want to give God all the glory and just put our differences aside and stand together as Christians! That would be nice.
Nice, until the day of judgement.
 
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dinomight

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Thanks Dinomight, for your statement. I wish all Protestants could have this understanding as you do. Maybe one day we can all (Protestants and Catholics alike)realize that we all want to give God all the glory and just put our differences aside and stand together as Christians! That would be nice.

That is absolutely one of the things I long to see: a truly universal Body of Christ.
 
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dinomight

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There is one now.

In a sense, yes, you're right. We Christians, including Catholics and Protestants, are a part of the universal Church of Christ. At the same time, it's a bit contradictory to say we are one Church when we all interpret scripture in vastly different ways and then become at odds with those who may have an equally valid interpretation.

When I say "truly" universal, I'm talking about a day when we may still have some differences, but we're not focused on those differences. Instead, we focus on our Savior.
 
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dinomight

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Christians don't post like that.

Pardon? Would you care to elaborate?

Edit: I should add, are you trying to imply that I'm not a Christian or that anyone else here is not? My point being that I don't think we're in a position to judge someone's personal relationship with Christ.
 
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dinomight

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Ok, Calluna, I'm afraid that I cannot have this debate with you because I am at a complete loss on your perspective. I've perused through your previous posts, and it seems that you've mocked a great deal of people, thereby alienating yourself from everyone. You've insulted the Catholics, the Protestants, the Virgin Mary, and even her cousin Elizabeth. You suggested that Mary even rejected Christ. It's like your entire goal is to just stir things up.

I think it would help immensely if you would answer the questions Kat and I have asked you. Maybe you could explain what your Christian beliefs are, too. Otherwise, it's pointless to continue this line of discussion.

Hopefully, we'll get back to the original topic soon, which is the Immaculate Conception. I do have some more thoughts on that, which I'll probably share later on.
 
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MrStain

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I don't know about the rest of you, but I am really enjoying this discussion. We're definitely working our way through a good deal of controversial topics, and I feel like I'm learning a lot by reading these divergent perspectives.

It seems to me that one of the biggest reasons Catholics and Protestants have trouble understanding one another is that so much misinformation has been handed down over the last several centuries since the Reformation. On the Protestant side, it's pretty much come down to painting the Catholic Church as one filled with pagan idolaters who don't know the real Jesus Christ. No, that's not what my church teaches, but I'd say that is an attitude that I see kind of weaving itself through various Protestant circles.

We've come to think that Catholics worship saints, angels, and the Virgin Mary by the very fact that they pray to them. The more I talk to people and read about it, though, I realize that the Catholic Church does not consider these saints to be a substitute for or addition to the price Christ paid for us. It's just that it is beneficial to have others praying for us, particularly when they're already in Heaven and can do so unceasingly as they worship the Lord. It would be blasphemy to worship anyone but God, or to say that anyone is equal to God; I remember in Revelation when John bowed to the angel, but the angel told him to worship God.

Now, I'm sure there are those who would take Catholic teachings and turn it into a type of pagan system of worship, but it seems that the Church is careful to eliminate those problems before they lead to a great corruption.
Well said, Dinomight! :thumbsup:
 
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MrStain

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Calluna for some reason is a very very angry person...
From what I can tell, deranged would be a more accurate term.

I must add that it has been a pleasure having this discussion with you, Larry. These kind of debates can be challenging and you have given me some good things to think about & ponder throughout. You're a tough nut to crack. :D

I have not changed my mind of course, but you've given me different angles to consider when I have these conversations with others in the future.
 
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B

bbbbbbb

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And, may I ask, why is this thread here? I think it should be in the Mariology section, instead, don't you? For the benefit of posters not familiar with that forum you will find this and many other related issues discussed ad nauseum. So, if you would like the fullness of this discussion I would highly recommend moving this thread and visiting some of the other threads there.
 
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dinomight

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And, may I ask, why is this thread here? I think it should be in the Mariology section, instead, don't you? For the benefit of posters not familiar with that forum you will find this and many other related issues discussed ad nauseum. So, if you would like the fullness of this discussion I would highly recommend moving this thread and visiting some of the other threads there.

Thank you for your suggestion, but perhaps you noticed that I am a new member. Surely I'm not expected to be familiar with every thread from the get go. I have come across the Mariology thread since making this post, and I'm sure there are good discussions there as well. Still, in answer to your question, I believe that this thread is equally at home in the denomination-specific theology thread. After all, wouldn't you agree that the Immaculate Conception is quite a significant piece of Catholic theology?

I can appreciate that you're trying to be helpful, but I just thought the tone of your question was a bit condescending. I've participated in other types of forums, and I always see new members being talked down to because they posted a topic that has already been discussed in the past or because some people don't like the placement of the person's topic. I guess that's just a pet peeve of mine, and I'm sorry if I'm being a bit harsh.

I think this is a great community so far, but the multitude of branching topics on the homepage is a bit overwhelming. Oh well. Nice to meet you all the same.
 
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MrStain

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Ok, Calluna, I'm afraid that I cannot have this debate with you because I am at a complete loss on your perspective. I've perused through your previous posts, and it seems that you've mocked a great deal of people, thereby alienating yourself from everyone. You've insulted the Catholics, the Protestants, the Virgin Mary, and even her cousin Elizabeth. You suggested that Mary even rejected Christ. It's like your entire goal is to just stir things up.

I think it would help immensely if you would answer the questions Kat and I have asked you. Maybe you could explain what your Christian beliefs are, too. Otherwise, it's pointless to continue this line of discussion.

Hopefully, we'll get back to the original topic soon, which is the Immaculate Conception. I do have some more thoughts on that, which I'll probably share later on.
Share your thoughts, brother.

I alluded to this earlier, but I thought I'd touch on one more thing regarding the salutation from the angel. In Luke 1:28 the angel does not refer to Mary by her name, but instead greets her as "full of grace" (kecharitomene). In this way it appears that God's messenger considers "full of grace" to be Mary's name. This reminds me of when God provides Abram with a new name meaning "Father of Nations" and Jesus calling Simon, "Peter" aka the Rock. When God gives people new names he is emphasizing their character & the role they have to play in salvation history. Anyways, just thought I'd throw that out there since I knew there were a few more things you wanted to touch on.
 
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dinomight

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Share your thoughts, brother.

I alluded to this earlier, but I thought I'd touch on one more thing regarding the salutation from the angel. In Luke 1:28 the angel does not refer to Mary by her name, but instead greets her as "full of grace" (kecharitomene). In this way it appears that God's messenger considers "full of grace" to be Mary's name. This reminds me of when God provides Abram with a new name meaning "Father of Nations" and Jesus calling Simon, "Peter" aka the Rock. When God gives people new names he is emphasizing their character & the role they have to play in salvation history. Anyways, just thought I'd throw that out there since I knew there were a few more things you wanted to touch on.

Thank you for sharing that with me. I am eager to continue learning, and you have a good point about the way God applies meaningful names to people throughout Scripture. By the way, I also looked at that chart you gave me showing the OT and NT comparisons related to Mary; I think my knowledge of this particular typology is pretty limited, so I was amazed to see so many clear connections. To me, it's exciting to see all the different ways parts of the Bible relate to one another, because those deep connections further show the impossibility that anyone but God could have created it.

So, here's something that came to my mind. I know it's an imperfect illustration, but I started thinking about science and genetics. We receive half of our chromosomes, containing genes, from our mother and half from our father. The way that original sin is passed from generation to generation is similar to genes being passed along. It is simply a part of us that is inherited just like our hair color and so on.

Progressing down that line, Jesus, who is fully man and fully God, inherited His human side from his mother, Mary. So, what prevented his human nature from inheriting sin, as we know He was completely sinless? Obviously, His birth itself was miraculous, and it seems there was a further miracle in place to allow Him to be born into the line of humanity with a fresh start basically. So, either God would have saved Mary ahead of time to prevent the original sin from continuing through her, or He prevented Jesus in some other way from inheriting it before He was conceived.

I think when you take this in combination with the idea that only a pure vessel would be able to carry the Living Word, the Catholic view of Mary is completely logical. It doesn't take away from what Christ did on the cross when you say that Mary simply received grace before she was even conceived; this is baffling to the human mind, because our minds are small, but we must remember that nothing is beyond God's abilities. I'm not saying that I've formed my opinion one way or the other on the Immaculate Conception, just that there is a lot of logic, seemingly well-supported by Scripture, to indicate the possibility of this event.
 
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larry_boy_44

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Progressing down that line, Jesus, who is fully man and fully God, inherited His human side from his mother, Mary. So, what prevented his human nature from inheriting sin, as we know He was completely sinless? Obviously, His birth itself was miraculous, and it seems there was a further miracle in place to allow Him to be born into the line of humanity with a fresh start basically. So, either God would have saved Mary ahead of time to prevent the original sin from continuing through her, or He prevented Jesus in some other way from inheriting it before He was conceived.

Pretty sure the reason Jesus was born of a virgin wasn't so Jesus would have God as his dad, but because the sin nature/curse/whatever was passed down through fathers, not mothers. Whether Mary had sinned or not was irrelevant to Jesus' nature...
 
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larry_boy_44

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the idea that only a pure vessel would be able to carry the Living Word

Please support this with Scripture. There is no scripture that says only a pure person can carry Jesus.

And if you say "the Ark of the Covenant", the "Word of God" wasn't in the Ark, the budding rod (Aaron's or Moses', I forget), a bowl of Mana, and the 10 commandments (the version Moses remade) were in the Ark.
 
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larry_boy_44

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I alluded to this earlier, but I thought I'd touch on one more thing regarding the salutation from the angel. In Luke 1:28 the angel does not refer to Mary by her name, but instead greets her as "full of grace" (kecharitomene). In this way it appears that God's messenger considers "full of grace" to be Mary's name. This reminds me of when God provides Abram with a new name meaning "Father of Nations" and Jesus calling Simon, "Peter" aka the Rock. When God gives people new names he is emphasizing their character & the role they have to play in salvation history. Anyways, just thought I'd throw that out there since I knew there were a few more things you wanted to touch on.

The problem with this is that "full of grace" is much more likely to mean simply "lots and lots of favor" and not "perfect in every way".
 
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