Hi There,
I don't know about "Lutheranism" in terms of creed, but I am tempted to say many of its members have a "watered down" version of Predestination/election from dialogs I have had with Lutherans. They seem to believe differently from what Luther taught. Perhaps it can be traced back to the disputes between the Philippists and the Gnesio-Lutherans after Luther's death.
Especially interesting is when I enter into discussions comparing Luther and Calvin. Modern-day Lutherans I have spoken with get really heated up.
Most Lutherans I've encountered (not all though) think very little of Calvin and Calvinism in general. Some will even get quite animated when they find out I'm not a Lutheran. One Lutheran said to me once,
Your theology is reformed, not Lutheran. I believe you cannot view Luther through the same lens as Lutherans because of this. Your theology and Luther's are different. So, there is a automatic mistrust of what you have to say on the basis of where you are coming from...If you truly loved Luther's theology, you would embrace the Sacraments as Luther did...you could not help yourself.
I am Reformed- in the fullest sense: a 5-point Calvinist. Now I have to be careful when reading Martin Luther, because Luther was not a 5-point Calvinist. Luther does though say many things harmonious with those 5 points, but I would be doing him injustice if I declared that he was a 5-point Calvinist. Luthers theology is not Reformed theology. I have to always remind myself of this. When I read his comments on the will, or predestination, I get a warm fuzzy feeling: Thats what I believe! Yet, there are some major differences in how Luther expresses himself on these issues. If I dont take into account Luthers underlying presupposition of the
hidden and revealed God, I will make some blatant errors against his theology. I could make all sorts of web pages proving Luther was a 5-point Calvinist. I could even find a lot of secondary sources to prove it. But, I would be doing injustice to Luthers work. I would be manipulating his material to prove something that is untrue.
Luther was distinctly Luther. Hes extremely difficult to pigeon-hole. Its one of the reasons I enjoy reading and studying him. Now, since Im Reformed, I really dont have an agenda. I try to let Luther be Luther. Thus, it doesnt matter if I agree with him or not. I can still study him accurately, in the same way some of the best scholars on Jonathan Edwards arent even Christian! But I have to be careful. I have to continually remember my presuppositions. I have to continually remember Im a Reformed person reading a non-Reformed theology.
Regards,
James Swan
http://www.ntrmin.org/rccorner-reformation.htm