Hello, first timer here. I just stumbled upon this forum while catching up on corona virus news and found myself here after a few clicks. The patents with 666 and house resolution bills with 6666, etc, are all very interesting but I believe they are red herrings from the true meaning behind the biblical use of 666 (or six hundred and sixty-six) in Revelation 13.18. I would like to share some important findings I have never found explained with a biblical precedent or reference anywhere, including from the past 1900 or so years of commentaries on the topic. Rather than re-inventing the wheel, I will paste excerpts from my studies on my blog, too lengthy to post in full, addressing the meaning behind '666' in Revelation 13.18 and the surrounding text to hopefully provide full context. I hope this information blesses everyone in their search for the truth in these troubling times. I'll try to come back around soon to answer questions as best I can or to clarify as needed.
Regards,
Erik
666 - The Revelation from Moses and Ezra (updated 2018-06-17)
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I’ll try to keep it brief, but it appears John is referring to nothing more than a census or numbering of heads in regards to 666. Moses conducted one in the book of
NUMBERS and so did the high priest Ezra in the return from Babylon — John uses nearly identical language from both cases when he refers to the “number of his name” and the “number of a man.” It’s as if John was trying to make the text foolproof so the reader did not misunderstand what he was talking about rather than concealing the meaning, but we will not understand if we do not listen to the Word, listen to Wisdom. Here is Wisdom:
Take ye the sum [רֹאשׁ lit. head] of all the congregation of the children [בְּנֵֽי sons] of Israel, after their families, by the house of their fathers, with the number of their names, [LXX: ἀριθμὸν ἐξ ὀνόματος αὐτῶν] every male by their poll [גֻלְגְּלֹתָֽם lit. skulls] (Numbers 1.2 KJV, my notes in brackets)
And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name [ἀριθμὸν τοῦ ὀνόματος αὐτοῦ]. (Revelation 13.17 KJV, my notes in brackets)
Here are the key phrases side by side in Greek {
updated with Aramaic and Byzantine Koine texts}:
ἀριθμὸν ἐξ ὀνόματος αὐτῶν — Num 1.2 (LXX)
ἀριθμὸν τοῦ ὀνόματος αὐτοῦ — Rev 13.17 (Nestle-Aland 27h Ed)
ἀριθμὸν τοῦ ὀνόματος αὐτοῦ — Rev 13.17 (Byzantine)
Here are the key phrases side by side in Aramaic:
במנינא דשׁמאה — Num 1.2 (Codex Ambrosianus)
מנינא דשׁמה — Rev 13.17 (Crawford Codex)
Here is how Ezra records the census in his day, first verse included for context:
Now these are the children [sons] of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city; Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men [LXX: ἀνδρῶν ἀριθμὸς] of the people of Israel (Ezra 2.1-2 KJV, my notes)
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man [ἀριθμὸς γὰρ ἀνθρώπου]; and his number is Six hundred threescore and six. (Rev 13.18 KJV, my notes)
Side by side use of language referring to numbering sons of men {updated with Aramaic and Byzantine Koine texts}:
ἀνδρῶν ἀριθμὸς — Ezra 2.2 (LXX)
ἀριθμὸς γὰρ ἀνθρώπου — Rev 13.18 (Nestle-Aland 27h Ed)
ἀριθμὸς γὰρ ἀνθρώπου — Rev 13.18 (Byzantine)
The key phrases in Aramaic:
מנינא דאנשׁא — Ezra 2.2 (Codex Ambrosianus)
מנינא הו גיר דברנשׁא — Rev 13.18 (Crawford Codex)
Another link between the census here in Revelation 13.18 and Ezra’s census is the infamous number 666 itself:
The children [sons] of Adonikam [אֲדֹ֣נִיקָ֔ם lit. “my lord has arisen”], six hundred sixty and six. (Ezra 2.13 KJV)
Inclusively [?], we come to 667 and perhaps homiletically we could say that the so-called perfect man symbolized by triple sixes is not the case:
The children [sons] of Adonikam, six hundred threescore and seven. (Neh 7.18 KJV)
Not only does John use similar language used in the old testament for numbering the sons of Israel, but the very next verse following Rev 13.18 refers to the number of the sons of the 12 tribes of Israel sealed with the name of God who were numbered in a census in Revelation 7.4-8. This gives us the same language combined with the same context of the language pointing to a census.
All the tribes are represented among the 144,000 except for the tribe of Dan, this may tell us what tribe the 666 are from, in which case all the tribes are now represented. {
update: Ephraim is also not named but may be represented by the tribe of Joseph as one of his sons while his other son Manasseh is named separately to fulfill the double portion given to Joseph in Genesis 48. Alternatively (or in addition), Isaiah 7.8 prophesied that Ephraim would ‘shatter’ from [being a] people.}
That the tribe of Dan is separated from the 12 tribes is also found in the Old Testament when Dan is left out of the genealogies of the 12 tribes in 1Chronicles chapters 4-7, apparently forsaking their inheritance when they moved out of their allotment. An argument of Dan being absent from Balaam’s parable-prophecy in Numbers 24 could also be made.
Irenaeus accepts that the Antichrist is from the tribe of Dan without reservation quoting from Jeremiah, however he would also need to be related to the House of David, or at the very least claim to be, in order to satisfy biblical prophecies and the expectations of rabbis. Dan was also known to mix with other tribes and nations early on.
The number 666 may be a literal number of sons under the name of a family head as seen in Ezra 2.13, just as the 144,000 are a literal number, but could also have a symbolic meaning — the two do not need to be mutually exclusive. These numbers are only focused on the tribes of Israel, not Gentiles {“
a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues..” (Rev 7.9 KJV)}.
The mark and name are the same thing,
{John clarifies this when he writes of “the mark of his name” in Rev 14:11; Rev 17.5 spells out the spiritual conception behind the name of the harlot (as a corporate body)}, and we see the antithesis to the antichrist’s name/mark in Rev 14.1. The case could be made further in studying more passages in the Old Testament but that would be beyond the scope of this post. BUT, the number of the name refers to sons of a family name.
So we have two different components to the prophecy here: the (renewed Sinai) covenant and the people of the covenant — The antichrist has his marriage covenant with the harlot and Christ has his marriage covenant with the virgin bride. The woman takes the name of the husband in marriage and it is non-physical (ie, not a microchip).
The name or mark is spiritual, however many Jews wear phylacteries or tephillin on their forehead (thoughts) and hand/arm (works) with the Name (שׁדי Shaddai) and contain the Sinai covenant marriage text
{Ex 13.1-16; Deu 6.4-9, 11.13-21} as an outward fulfillment of the text itself (cf Mat 23.5)
{and given the ‘name command’ in the Decalogue to not take [נָשָּׂא bear, carry, lift] the Name in vain as the High Priest wore the Name openly in the temple on his forehead engraved in gold letters as a signet [חֹתָם seal] representing YHWH (Exo 38.26) while also representing the 12 tribes bearing their 12 names on the ephod uniting God as the head and Israel in one unified body as in marriage between husband and wife fulfilled in Christ as the head of his body the bride, thus the Shema prayer recited at the time of donning the tefillin refers to the Oneness (Echad) of Elohim with YHWH as the head, “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many.” (1Co 12:12-14 KJV)}.
Lastly, once the old covenant is renewed you cannot buy or sell the offerings and sacrifices with the merchants and money changers in the outer court of the temple unless you accept/enter the covenant marriage and receive the name.
{This is in keeping with the context of John’s vision from the heavenly temple looking into the future Freemasonic temple in Jerusalem where he sees the image of abomination receive artificial life imitating the creation of Adam in the garden (a sanctuary/temple typology) by the false prophet in Rev 13.15 (the second beast who imitates Elijah in multiple ways) spoken of by Yeshua in Matthew 24.15 and Mark 13.14 and the prophet Daniel. More details on this can be found in my post...}
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Now here’s some background on the non-biblical origins of numerical gematria I posted at
Peshitta.org messageboard in an
expanded discussion (too lengthy to post here in full) in December 2017 and I later followed up with in the previous youtube thread above:
The use of notariqon and even gematria in rabbinic analysis of biblical texts was not invented by rabbis; these methods of text criticism, as noted above, were already used in Babylonian scribal schools long before rabbinic academies are attested. The use of numerical equivalents for names, which could be used instead of the name itself, is well known in Akkadian texts, and the use of notariqon often relied upon puns and word-plays between Akkadian and Sumerian. There is little doubt that these methods employed in Babylonian scribal schools were precursors of rabbinic exegesis, which developed into the typical types of exegesis known in Midrashim. What we do not know is the exact means whereby these ideas were transmitted from one school to another, or one curriculum to another, or exactly when these ideas proliferated to the extent that they influenced study methods within rabbinic academies.
-Geller, Mark J – The Babylonian Background to Talmudic Science (European Association for Jewish Studies, Newsletter 6, 1999, pp 27-31)
In other words, numerical gematria is part of the very Mystery Babylon system John is warning against which has been used to explain the meaning behind Revelation 13.16-18 but rather than revealing the meaning it has concealed it all this time – the opposite of a “revelation.”
How many commentaries on Revelation 13 tell us this?
If that weren’t bad enough already, the whole alpha-numeric system gematria builds upon is itself unbiblical and was never authorized for use either explicitly or by example and certainly not for biblical hermeneutics. Numbers were originally spelled out until copyists incorporated the foreign practice in later copies including some of the Greek texts of Revelation with ‘666’ ironically enough. The system was apparently picked up from the Greeks who likely got it ultimately from Babylon (this warrants further research):
Under Macedonian rule, the Jews also adopted the Greek alphabetic system of numeration, which soon became well established in Judea. Jewish use of the alphabet for numbers is first found on coins of the Maccabean period (second century B.C.E.), and the system was apparently introduced even in the Temple itself, where Greek letters were also used to indicate numbers. [1] It is therefore surprising to note that many writers persist in the misconception that alphabetic numerals were first invented by the Jews, when, in fact, they were half a millennium behind the Greeks in using such a system.
Footnote 1: Shek. 3.2; cited in G. Scholem, Kabbalah (Jerusalem: Keter Publishing House, 1974) p. 337
-Barry, Kieren – The Greek Qabalah (Alphabetic Mysticism and Numerology in the Ancient World). 1999. p173
http://www.mysticknowledge.org/The-...icism-and-Numerology-in-the-Ancient-World.pdf
Now I know some might say, “Aha! See? They were using it in the temple! THE TEMPLE!!!” Yes, but they weren’t supposed to if it wasn’t authorized (we need solid biblical evidence if it was) and we know they were doing lots of things they weren’t supposed to be doing even in the second temple, why else did Master Lord Yeshua throw out the money changers and merchants from the temple? Read from Exodus onward for plenty of examples of the Jews doing things they were told not to by God all the crooked way down to the imitation Messiah and imitation Wisdom, Kabbalistic-Gnosticism’s
‘Sophia’ occult goddess that receives artificial life and artificial intelligence set in the future Freemasonic (imitation) temple whorehouse of mysteries, counterfeiting God’s spouse represented on earth through his nation of priests in God’s house (cf Rev 1.6; 22.17).