From the Book of Common Prayer Baptism service (language of the 1662 edition):
Well, why not discuss it. Timothy, you know I love you, so don't take it wrongly that I ask you to look at your instinctive response more deeply. I'm engaged by your assessment of TEC's PB's fashion-sense, because in that arena I'm another one of the "soldiers in the field", and you (I believe) are an onlooker. Remember, I started out in Engineering at a time when human rights legislation did not address sexual inequalities, and it was perfectly acceptable for an employer to say "we don't hire women for engineering roles". Women always knew that they were being allowed their social role on sufferance. Self presentation was -- and is still -- a means of manipulating your environment to evoke a particular response from a particular audience.
Now, I wear my hair and skirts long, with Gibson-girl style blouses and Dior-style suits, and the only bifurcated garments I wear outside the dance studio are my nomex coveralls for site visits. But that's an effective choice for me for the particular boardrooms that I pursue my work-a-day battles in. I choose to take frank advantage of oil-industry male professionals of my own age group, who are made uncomfortable by the fact that I'm female by *being* feminine, and choosing a feminine archetype that they can't blow off (Cliche strict English teacher, as opposed to "floozy" or "tomboy"). But I have rare hard-edged specialized Engineering skills that get me through the door long enough to capitalize on the image I have chosen, and given my place and time I never had the option of choosing to avoid the fight by fitting in.
Other women of my generation fought the fight by wearing jeans and a dirty t-shirt to work and swearing a blue streak like a rigger, to prove that they weren't girly-girls who would threaten the status quo -- and then changed the status quo from the inside because they too, despite their aggressive adoption of pseudo-protective colouration, lacked the option of truly fitting in.
Younger women coming into the industry today in the twenty-first century may choose to wear cords, shirt, pull-over school sweater and a sports jacket -- exactly like the young men. More power to them! -- people see them as engineers first and don't bother to distinguish that their look is unisex. I'm just glad that we -- feminine engineers like me and rough-necked women like my opposites -- changed industry's perception of our unsuitability for the role.
I still use (and adjust) my self-presentation for special circumstances. For example, I don't typically wear any makeup. But, if I have to make a presentation where I need to change the subliminal assumption that professional women are frumpy in order to achieve a goal (high-school mentoring programmes would be one example) I am perfectly capable of turning out a highly-polished job of fashionable street makeup.
So, what is TEC's PB achieving by the way she presents herself, and whom is she trying to affect with that presentation? I don't know -- but it may well be working for her agenda and in the situation where she is the soldier in the field, and the rest of us are all onlookers.
When I was baptized as a young woman, tiny pink-glad girl babies and slender young co-eds and little girls in knee-socks were all being exhorted to fight "manfully" for Christ, and no-one batted an eye at the incongruity.BCP said:I sign you with the Sign of the Cross, in token that you should not be ashamed to confess the faith of Christ Crucified, manfully to fight under His banner against sin, the world, and the devil; and continue Christ's faithful soldier and servant until your life's end.
Now Timothy tells us that TEC's Presiding Bishop dresses "manly". Can we women be "manful" without being "manly"?My biggest irritation is that she looks too severe. A woman in the ministry ought to look proud of being a woman, rather than dressing like a man, IMO.
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I would be less irritated if she let her hair grow out. Frankly she looks bad on TV to me. Mostly this is media-centric, rather than personal. Her voice is sure, her idea's firm, but her whole look screams: "I feel like I'm doing the job of a man."
Now, I firmly believe that she is doing the job God has called her to--regardless of her Gender--and that look just doesn't help her. I believe in women in the ministry because I believe Scripture teaches that women should be in the ministry, not because of equal rights.
Timothy, I don't know what to say to your concerns about the PB's appearance other than it seems to reflect our society's need to place a lot of importance on people's looks. Is that right or wrong? I would hope that we would be able to listen to people's ideas and see them as beautiful people of God regardless of their looks, but I guess the animal instinct in us to judge people by their looks still lingers no matter how high-minded we think we've become.
There also seems to be some gender stuff in what you're saying, what looks "womanly" and what looks "manly" -- and that's a whole other debate as well.
Well, why not discuss it. Timothy, you know I love you, so don't take it wrongly that I ask you to look at your instinctive response more deeply. I'm engaged by your assessment of TEC's PB's fashion-sense, because in that arena I'm another one of the "soldiers in the field", and you (I believe) are an onlooker. Remember, I started out in Engineering at a time when human rights legislation did not address sexual inequalities, and it was perfectly acceptable for an employer to say "we don't hire women for engineering roles". Women always knew that they were being allowed their social role on sufferance. Self presentation was -- and is still -- a means of manipulating your environment to evoke a particular response from a particular audience.
Now, I wear my hair and skirts long, with Gibson-girl style blouses and Dior-style suits, and the only bifurcated garments I wear outside the dance studio are my nomex coveralls for site visits. But that's an effective choice for me for the particular boardrooms that I pursue my work-a-day battles in. I choose to take frank advantage of oil-industry male professionals of my own age group, who are made uncomfortable by the fact that I'm female by *being* feminine, and choosing a feminine archetype that they can't blow off (Cliche strict English teacher, as opposed to "floozy" or "tomboy"). But I have rare hard-edged specialized Engineering skills that get me through the door long enough to capitalize on the image I have chosen, and given my place and time I never had the option of choosing to avoid the fight by fitting in.
Other women of my generation fought the fight by wearing jeans and a dirty t-shirt to work and swearing a blue streak like a rigger, to prove that they weren't girly-girls who would threaten the status quo -- and then changed the status quo from the inside because they too, despite their aggressive adoption of pseudo-protective colouration, lacked the option of truly fitting in.
Younger women coming into the industry today in the twenty-first century may choose to wear cords, shirt, pull-over school sweater and a sports jacket -- exactly like the young men. More power to them! -- people see them as engineers first and don't bother to distinguish that their look is unisex. I'm just glad that we -- feminine engineers like me and rough-necked women like my opposites -- changed industry's perception of our unsuitability for the role.
I still use (and adjust) my self-presentation for special circumstances. For example, I don't typically wear any makeup. But, if I have to make a presentation where I need to change the subliminal assumption that professional women are frumpy in order to achieve a goal (high-school mentoring programmes would be one example) I am perfectly capable of turning out a highly-polished job of fashionable street makeup.
So, what is TEC's PB achieving by the way she presents herself, and whom is she trying to affect with that presentation? I don't know -- but it may well be working for her agenda and in the situation where she is the soldier in the field, and the rest of us are all onlookers.