Today's weekly reading, Vayechi, conceals a profound secret on the peshat and sod levels. This Torah portion deals with Jacob's last days in Egypt, where he blesses his sons and arranges his succession before he dies. We remember
(#73) that there are four different levels at which to consider a scripture: pashat (literal explanation): one simply reads the text; remes (hint): the text points to a deeper truth than is apparent on the surface; Darash (allegory): studying the scriptures or other sources to explore the meaning; Sod (mystical meaning): hidden secrets are discovered. The initial letters of these four words, PRDS, form the Hebrew word for paradise. The tree of life, the Torah, stands in paradise. Studying the word of YHVH on these four levels yields abundant nourishment from the tree of life, the Torah.
On his deathbed, according to Hebrew custom, Jacob called his sons to bless them. Jacob said to Joseph,
Bring them (Joseph's sons)
, I pray thee, unto me, and I will bless them. Gen 48:9b
And Jacob said to Joseph,
I had not thought to see thy face: and, lo, G-d hath shewed me also thy seed. Gen 48:11b
In the original text, the word for sons is seed. Jacob continued
The Angel (=malak = messenger)
which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. Gen 48:16
Although the sons Ephraim and Manasseh were born to an Egyptian mother, Jacob recognized them as his own flesh and blood: this was not a case of adoption. The sons were his blood sons. And Jacob did not decide this on his own, but G-d showed it to him. He says that he would not have thought of it.
And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine. Gen 48:5
This means that the paternal line was decisive and they were considered full Hebrew sons. Jacob emphasized this by saying, like Reuben and Simeon, the first and second sons of him and Leah. Ephraim was given the name Israel.
Interestingly, the original text does not mention that the sons were adopted, as is the case in many Bible translations. This ultimately led to the separation of the Church from Israel. The whole house of Israel consists of the house of Judah (the Jews) and the house of Israel (the ten scattered tribes, also called Ephraim or the house of Jacob), as the seed of Abraham or Jacob:
let my name be named on them, and the name of my fathers Abraham and Isaac; Gen 48:16b
The seed of Ephraim is a seed of blood.
And if ye be Christ's, then are ye Abraham's seed (according to the Hebrew understanding: sons of blood)
, and heirs according to the promise. Gal 3:29
Seed means physical seed in the Hebrew understanding. We are Israel, the house of Israel, Ephraim. Jesus came primarily for the lost sheep of the house of Israel. Unfortunately, most believers have lost their identity as the house of Israel. All twelve tribes, not just the tribe of Judah, which is already partially in the land of Israel, will return home in the coming greater exodus.
On his deathbed, Joseph said:
I die: and G-d will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. Gen 50:24
All twelve tribes returned at that time, and in the end, all twelve tribes will return again
Say unto them, Thus saith the Lord G-d; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. Ezek 37:19
The Church has not replaced the House of Judah! The OT always refers to the
qehillah, which is also called qehillah in Hebrew in the New Covenant. In Greek, the word is
sunagógé or
ekklésia. But this is one and the same Hebrew word qehillah. There has always been only one qehillah, the people of Israel, consisting of the House of Judah and the House of Israel. The House of Israel was scattered throughout the world, and it is assumed that millions of believers represent the House of Israel, only that they have lost their identity. But now, after 27 centuries of completed punishment, believers worldwide are waking up and rediscovering their identity and recognizing that the Torah is His valid word. On the other hand, more and more from the house of Judah are recognizing that the Messiah is Jesus and that we, from the house of Israel, are His brothers. We are on the path to the fulfillment of biblical prophecies: one kingdom, one king, and one constitution, the Torah.