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Looking for Nehemiah

JLG

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Who was Nehemiah in the Bible? | GotQuestions.org

WHO WAS NEHEMIAH IN THE BIBLE?

Ezra and Nehemiah were contemporaries, and they both wrote about the rebuilding of Jerusalem, which occurred approximately seventy years after it was destroyed by the Babylonians under Nebuchadnezzar. Ezra wrote about the rebuilding of the temple under Zerubbabel, while Nehemiah wrote concerning the rebuilding of Jerusalem’s walls. From ancient times, the cities located in the Middle East were surrounded by stone walls with gates that were guarded for the protection of the citizens. The important men of each city would gather at the gate where they would conduct the business of the city, share important information, or just pass the time.

Nehemiah’s account begins in 446 BC. The next year, the prophet Daniel’s “70 weeks of years” prophecy (Daniel 9:24-27) begins to see its fulfillment. Daniel’s prophecy was based on a specific event, which happened on March 15, 445 BC—the date the prophetic timeline began that will end with the second coming of Jesus Christ. This prophecy speaks of the Messiah’s being “cut off.” It gives details about the Antichrist, how he will come onto the world scene, and how he will move against Israel in his final assault on God and His people. We are currently living in a gap between the 69th and 70th weeks of Daniel’s prophecy.

The portion of Daniel’s prophecy that relates to Nehemiah is found in Daniel 9:25: “Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ’sevens,’ and sixty-two ’sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.” Nehemiah was part of the fulfillment of this prophecy, and he listed specific dates, under the inspiration of the Holy Spirit, to provide a written record as to the issuing of the decree to rebuild Jerusalem.

Before he asked the king’s permission to rebuild Jerusalem’s walls, Nehemiah prayed, and God granted his request. As he was leaving Babylon, he met some Arab men who mocked him for what he was about to do. Nehemiah 2:20 records his statement, which stands even today as a testament to who has the right to the city known as Jerusalem: “I answered them by saying, ‘The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.’"


Nehemiah continued in his quest to rebuild Jerusalem. God provided all the necessary workers, and the building began. However, they were not without enemies—those who desired to stop the rebuilding. But God intervened as He had done with Moses (Exodus 14:14). Nehemiah 4:20 records, "Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!" This was God’s pre-ordained plan to bring His people out of bondage and back into their land to worship in the temple once again.

We can learn from the life of Nehemiah valuable lessons in restoring and maintaining a relationship with God. As the people returned to the rebuilt city, the first order of business was to make certain that they understood the Law of Moses. So Ezra, a priest, spent many hours reading the Law before the assembly, making sure they understood what God desired. Nehemiah 8:18 records what should be part of every believer’s life, the daily reading of God’s Word: “Day after day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days, and on the eighth day, in accordance with the regulation, there was an assembly.”

Nehemiah stands as a testament to faithfulness and perseverance. He lived far away from his home, yet he never gave up hope that someday he would return to it. He spent most of his life in exile in a pagan land, yet he never wavered in his faith and trust in the God of Abraham, Isaac, and Jacob. He was a prayer warrior, putting everything before the Lord in prayer, interceding on behalf of his people, and he was rewarded for his diligence and perseverance. Nehemiah cared so much for his people that he never gave up the hope of their restoration, not only to their homeland, but to the God that first called their forefather, Abraham, out of the same area and made a covenant with him, one that Nehemiah believed would stand forever.
 

JLG

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  • It is interesting to see that there are two writers!

  • Ezra wrote about the rebuilding of the temple under Zerubbabel!

  • Nehemiah wrote concerning the rebuilding of Jerusalem’s walls!

  • It shows the importance of each rebuilding!

  • The first one for a religious purpose!

  • The second one for the protection of the people living in the city!

  • It also shows the importance of a good organization to succeed!

  • The last paragraph is also interesting when it speaks about a testament of faithfulness and perseverance!
 
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JLG

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Nehemiah 1:1

[These are] the words

דִּבְרֵ֥י (diḇ·rê)

Noun - masculine plural construct

Strong's 1697: A word, a matter, thing, a cause


of Nehemiah

נְחֶמְיָ֖ה (nə·ḥem·yāh)

Noun - proper - masculine singular

Strong's 5166: Nehemiah -- 'Yah comforts', three Israelites


son

בֶּן־ (ben-)

Noun - masculine singular construct

Strong's 1121: A son


of Hacaliah:

חֲכַלְיָ֑ה (ḥă·ḵal·yāh)

Noun - proper - masculine singular

Strong's 2446: Hacaliah -- perhaps 'wait for Yah', father of Nehemiah


In the month

בְחֹֽדֶשׁ־ (ḇə·ḥō·ḏeš-)

Preposition-b | Noun - masculine singular construct

Strong's 2320: The new moon, a month


of Chislev,

כִּסְלֵיו֙ (kis·lêw)

Noun - proper - feminine singular

Strong's 3691: The ninth month of the Jewish calendar


in the twentieth

עֶשְׂרִ֔ים (‘eś·rîm)

Number - common plural

Strong's 6242: Twenty, twentieth


year,

שְׁנַ֣ת (šə·naṯ)

Noun - feminine singular construct

Strong's 8141: A year


while I

וַאֲנִ֥י (wa·’ă·nî)

Conjunctive waw | Pronoun - first person common singular

Strong's 589: I


was

הָיִ֖יתִי (hā·yî·ṯî)

Verb - Qal - Perfect - first person common singular

Strong's 1961: To fall out, come to pass, become, be


in the citadel

הַבִּירָֽה׃ (hab·bî·rāh)

Article | Noun - feminine singular

Strong's 1002: A castle, palace


of Susa,

בְּשׁוּשַׁ֥ן (bə·šū·šan)

Preposition-b | Noun - proper - feminine singular

Strong's 7800: Susa -- residence of person kings


  • We are told who wrote this book!

  • Nehemia son of Hacaliah!

  • We are told when!

  • In the month of Chislev!

  • Kislev is a month which occurs in November–December on the Gregorian calendar and is sometimes known as the month of dreams!

  • In the twentieth year!

  • We are told where!

  • In the citadel of Susa!

  • Located in the south-west of Iran, in the lower Zagros Mountains, the property encompasses a group of archaeological mounds rising on the eastern side of the Shavur River, as well as Ardeshir's palace, on the opposite bank of the river.
 
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JLG

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Nehemiah 1:2

Hanani,

חֲנָ֜נִי (ḥă·nā·nî)

Noun - proper - masculine singular

Strong's 2607: Hanani -- the name of several Israelites


one

אֶחָ֧ד (’e·ḥāḏ)

Number - masculine singular

Strong's 259: United, one, first


of my brothers,

מֵאַחַ֛י (mê·’a·ḥay)

Preposition-m | Noun - masculine plural construct | first person common singular

Strong's 251: A brother, )


arrived

וַיָּבֹ֨א (way·yā·ḇō)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular

Strong's 935: To come in, come, go in, go


with men

וַאֲנָשִׁ֖ים (wa·’ă·nā·šîm)

Conjunctive waw | Noun - masculine plural

Strong's 376: A man as an individual, a male person


from Judah.

מִֽיהוּדָ֑ה (mî·hū·ḏāh)

Preposition-m | Noun - proper - masculine singular

Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites


So I questioned them

וָאֶשְׁאָלֵ֞ם (wā·’eš·’ā·lêm)

Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular | third person masculine plural

Strong's 7592: To inquire, to request, to demand


about

עַל־ (‘al-)

Preposition

Strong's 5921: Above, over, upon, against


the remnant

הַפְּלֵיטָ֛ה (hap·pə·lê·ṭāh)

Article | Noun - feminine singular

Strong's 6413: Deliverance, an escaped portion


of the Jews

הַיְּהוּדִ֧ים (hay·yə·hū·ḏîm)

Article | Noun - proper - masculine plural

Strong's 3064: Jews -- Jewish


who

אֲשֶֽׁר־ (’ă·šer-)

Pronoun - relative

Strong's 834: Who, which, what, that, when, where, how, because, in order that


had survived

נִשְׁאֲר֥וּ (niš·’ă·rū)

Verb - Nifal - Perfect - third person common plural

Strong's 7604: To swell up, be, redundant


the exile,

הַשֶּׁ֖בִי (haš·še·ḇî)

Article | Noun - masculine singular

Strong's 7628: Exiled, captured, exile, booty


and also about

וְעַל־ (wə·‘al-)

Conjunctive waw | Preposition

Strong's 5921: Above, over, upon, against


Jerusalem.

יְרוּשָׁלִָֽם׃ (yə·rū·šā·lim)

Noun - proper - feminine singular

Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel

  • Nehemiah wants to know about the remnant of the Jews who had survived the exile and also about jerusalem!

  • So before going back, he wants to know what’s on over there!
 
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JLG

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Nehemiah 1:3


And they told

וַיֹּאמְרוּ֮ (way·yō·mə·rū)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural

Strong's 559: To utter, say


me,

לִי֒ (lî)

Preposition | first person common singular

Strong's Hebrew


“The remnant

הַֽנִּשְׁאָרִ֞ים (han·niš·’ā·rîm)

Article | Verb - Nifal - Participle - masculine plural

Strong's 7604: To swell up, be, redundant


who

אֲשֶֽׁר־ (’ă·šer-)

Pronoun - relative

Strong's 834: Who, which, what, that, when, where, how, because, in order that


survived

נִשְׁאֲר֤וּ (niš·’ă·rū)

Verb - Nifal - Perfect - third person common plural

Strong's 7604: To swell up, be, redundant


the exile

הַשְּׁבִי֙ (haš·šə·ḇî)

Article | Noun - masculine singular

Strong's 7628: Exiled, captured, exile, booty


[are] there

שָׁ֣ם (šām)

Adverb

Strong's 8033: There, then, thither


in the province,

בַּמְּדִינָ֔ה (bam·mə·ḏî·nāh)

Preposition-b, Article | Noun - feminine singular

Strong's 4082: A judgeship, jurisdiction, a district, a region


in great

גְדֹלָ֖ה (ḡə·ḏō·lāh)

Adjective - feminine singular

Strong's 1419: Great, older, insolent


trouble

בְּרָעָ֥ה (bə·rā·‘āh)

Preposition-b | Adjective - feminine singular

Strong's 7451: Bad, evil


and disgrace.

וּבְחֶרְפָּ֑ה (ū·ḇə·ḥer·pāh)

Conjunctive waw, Preposition-b | Noun - feminine singular

Strong's 2781: Contumely, disgrace, the pudenda


The wall

וְחוֹמַ֤ת (wə·ḥō·w·maṯ)

Conjunctive waw | Noun - feminine singular construct

Strong's 2346: A wall of protection


of Jerusalem

יְרוּשָׁלִַ֙ם֙ (yə·rū·šā·lim)

Noun - proper - feminine singular

Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel


[is] broken down,

מְפֹרָ֔צֶת (mə·p̄ō·rā·ṣeṯ)

Verb - Pual - Participle - feminine singular

Strong's 6555: To break through


and its gates

וּשְׁעָרֶ֖יהָ (ū·šə·‘ā·re·hā)

Conjunctive waw | Noun - masculine plural construct | third person feminine singular

Strong's 8179: An opening, door, gate


[are burned]

נִצְּת֥וּ (niṣ·ṣə·ṯū)

Verb - Nifal - Perfect - third person common plural

Strong's 3341: To burn, set on fire, to desolate


with fire.”

בָאֵֽשׁ׃ (ḇā·’êš)

Preposition-b, Article | Noun - common singular

Strong's 784: A fire

  • He is told that the people are in great trouble and disgrace!

  • Because the wall of Jerusalem is broken down!

  • And its gates are burned!

  • Thus they are without any protection!

  • And can be attacked by anyone!
 
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JLG

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Nehemiah 1:4

When I heard

כְּשָׁמְעִ֣י ׀ (kə·šā·mə·‘î)

Preposition-k | Verb - Qal - Infinitive construct | first person common singular

Strong's 8085: To hear intelligently


these

הָאֵ֗לֶּה (hā·’êl·leh)

Article | Pronoun - common plural

Strong's 428: These, those


words,

הַדְּבָרִ֣ים (had·də·ḇā·rîm)

Article | Noun - masculine plural

Strong's 1697: A word, a matter, thing, a cause


I sat down

יָשַׁ֙בְתִּי֙ (yā·šaḇ·tî)

Verb - Qal - Perfect - first person common singular

Strong's 3427: To sit down, to dwell, to remain, to settle, to marry


and wept.

וָֽאֶבְכֶּ֔ה (wā·’eḇ·keh)

Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular

Strong's 1058: To weep, to bemoan


I mourned

וָאֶתְאַבְּלָ֖ה (wā·’eṯ·’ab·bə·lāh)

Conjunctive waw | Verb - Hitpael - Consecutive imperfect - first person common singular | third person feminine singular

Strong's 56: To bewail


for days,

יָמִ֑ים (yā·mîm)

Noun - masculine plural

Strong's 3117: A day


fasting

צָם֙ (ṣām)

Verb - Qal - Participle - masculine singular

Strong's 6684: To abstain from food, fast


and praying

וּמִתְפַּלֵּ֔ל (ū·miṯ·pal·lêl)

Conjunctive waw | Verb - Hitpael - Participle - masculine singular

Strong's 6419: To judge, to intercede, pray


before

לִפְנֵ֖י (lip̄·nê)

Preposition-l | Noun - common plural construct

Strong's 6440: The face


the God

אֱלֹהֵ֥י (’ĕ·lō·hê)

Noun - masculine plural construct

Strong's 430: gods -- the supreme God, magistrates, a superlative


of heaven.

הַשָּׁמָֽיִם׃ (haš·šā·mā·yim)

Article | Noun - masculine plural

Strong's 8064: Heaven, sky


  • Nehemiah weeps and mourns and fast and pray to Yah·weh!

  • His feelings are quite clear!
 
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JLG

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Nehemiah 1:5


Then I said:

וָאֹמַ֗ר (wā·’ō·mar)

Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular

Strong's 559: To utter, say


“I pray,

אָֽנָּ֤א (’ān·nā)

Interjection

Strong's 577: Ah, now! I (we) beseech you!


O LORD

יְהוָה֙ (Yah·weh)

Noun - proper - masculine singular

Strong's 3069: YHWH


God

אֱלֹהֵ֣י (’ĕ·lō·hê)

Noun - masculine plural construct

Strong's 430: gods -- the supreme God, magistrates, a superlative


of heaven,

הַשָּׁמַ֔יִם (haš·šā·ma·yim)

Article | Noun - masculine plural

Strong's 8064: Heaven, sky


the great

הַגָּד֖וֹל (hag·gā·ḏō·wl)

Article | Adjective - masculine singular

Strong's 1419: Great, older, insolent


and awesome

וְהַנּוֹרָ֑א (wə·han·nō·w·rā)

Conjunctive waw, Article | Verb - Nifal - Participle - masculine singular

Strong's 3372: To fear, to revere, caus, to frighten


God

הָאֵ֥ל (hā·’êl)

Article | Noun - masculine singular

Strong's 410: Strength -- as adjective, mighty, the Almighty


who keeps

שֹׁמֵ֤ר (šō·mêr)

Verb - Qal - Participle - masculine singular

Strong's 8104: To hedge about, guard, to protect, attend to


His covenant

הַבְּרִית֙ (hab·bə·rîṯ)

Article | Noun - feminine singular

Strong's 1285: A covenant


of loving devotion

וָחֶ֔סֶד (wā·ḥe·seḏ)

Conjunctive waw | Noun - masculine singular

Strong's 2617: Kindness, piety, reproof, beauty


with those who love Him

לְאֹהֲבָ֖יו (lə·’ō·hă·ḇāw)

Preposition-l | Verb - Qal - Participle - masculine plural construct | third person masculine singular

Strong's 157: To have affection f


and keep

וּלְשֹׁמְרֵ֥י (ū·lə·šō·mə·rê)

Conjunctive waw, Preposition-l | Verb - Qal - Participle - masculine plural construct

Strong's 8104: To hedge about, guard, to protect, attend to


His commandments,

מִצְוֺתָֽיו׃ (miṣ·wō·ṯāw)

Noun - feminine plural construct | third person masculine singular

Strong's 4687: Commandment

  • So Nehemiah prays to Yah·weh!

  • The one who keeps his covenant of loving devotion with those who love him!

  • The one who keeps his commandments!

  • Not to forget “with those who love him”!
 
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JLG

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Nehemiah 1:6

may Your eyes

וְֽעֵינֶ֪יךָ (wə·‘ê·ne·ḵā)

Conjunctive waw | Noun - cdc | second person masculine singular

Strong's 5869: An eye, a fountain


be

תְּהִ֣י (tə·hî)

Verb - Qal - Imperfect Jussive - third person feminine singular

Strong's 1961: To fall out, come to pass, become, be


open

פְתֻוּח֟וֹת‪‬ (p̄ə·ṯuw·w·ḥō·wṯ)

Verb - Qal - QalPassParticiple - feminine plural

Strong's 6605: To open wide, to loosen, begin, plough, carve


and Your ears

אָזְנְךָֽ־ (’ā·zə·nə·ḵā-)

Noun - feminine singular construct | second person masculine singular

Strong's 241: Broadness, the ear


be attentive

קַשֶּׁ֣בֶת (qaš·še·ḇeṯ)

Adjective - feminine singular

Strong's 7183: Hearkening


to hear

לִשְׁמֹ֣עַ (liš·mō·a‘)

Preposition-l | Verb - Qal - Infinitive construct

Strong's 8085: To hear intelligently


the prayer

תְּפִלַּ֣ת (tə·p̄il·laṯ)

Noun - feminine singular construct

Strong's 8605: Intercession, supplication, a hymn


that

אֲשֶׁ֣ר (’ă·šer)

Pronoun - relative

Strong's 834: Who, which, what, that, when, where, how, because, in order that


I,

אָנֹכִי֩ (’ā·nō·ḵî)

Pronoun - first person common singular

Strong's 595: I


Your servant,

עַבְדְּךָ֡ (‘aḇ·də·ḵā)

Noun - masculine singular construct | second person masculine singular

Strong's 5650: Slave, servant


now

הַיּוֹם֙ (hay·yō·wm)

Article | Noun - masculine singular

Strong's 3117: A day


pray

מִתְפַּלֵּ֨ל (miṯ·pal·lêl)

Verb - Hitpael - Participle - masculine singular

Strong's 6419: To judge, to intercede, pray


before You

לְפָנֶ֤יךָ (lə·p̄ā·ne·ḵā)

Preposition-l | Noun - common plural construct | second person masculine singular

Strong's 6440: The face


day

יוֹמָ֣ם (yō·w·mām)

Adverb

Strong's 3119: Daytime, by day


and night

וָלַ֔יְלָה (wā·lay·lāh)

Conjunctive waw | Noun - masculine singular

Strong's 3915: A twist, night, adversity


for

עַל־ (‘al-)

Preposition

Strong's 5921: Above, over, upon, against


Your servants,

עֲבָדֶ֑יךָ (‘ă·ḇā·ḏe·ḵā)

Noun - masculine plural construct | second person masculine singular

Strong's 5650: Slave, servant


the Israelites.

בְּנֵ֥י (bə·nê)

Noun - masculine plural construct

Strong's 1121: A son


I confess

וּמִתְוַדֶּ֗ה (ū·miṯ·wad·deh)

Conjunctive waw | Verb - Hitpael - Participle - masculine singular

Strong's 3034: To throw, at, away, to revere, worship, to bemoan


the sins

חַטֹּ֤אות (ḥaṭ·ṭō·wṯ)

Noun - feminine plural construct

Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender


we Israelites

בְּנֵֽי־ (bə·nê-)

Noun - masculine plural construct

Strong's 1121: A son


have committed

חָטָ֣אנוּ (ḥā·ṭā·nū)

Verb - Qal - Perfect - first person common plural

Strong's 2398: To miss, to sin, to forfeit, lack, expiate, repent, lead astray, condemn


against You.

לָ֔ךְ (lāḵ)

Preposition | second person masculine singular

Strong's 0: 0


Both I

וַאֲנִ֥י (wa·’ă·nî)

Conjunctive waw | Pronoun - first person common singular

Strong's 589: I


and my father�s

אָבִ֖י (’ā·ḇî)

Noun - masculine singular construct | first person common singular

Strong's 1: Father


house

וּבֵית־ (ū·ḇêṯ-)

Conjunctive waw | Noun - masculine singular construct

Strong's 1004: A house


have sinned.

חָטָֽאנוּ׃ (ḥā·ṭā·nū)

Verb - Qal - Perfect - first person common plural

Strong's 2398: To miss, to sin, to forfeit, lack, expiate, repent, lead astray, condemn

  • When we hear Nehemiah’s prayer, it sounds like Daniel’s prayer!
  • In both cases they pray for the restoration of Jerusalem!
  • In both cases they acknowledge the sins of the israelites!
  • But he prays to Yah·weh day and night!
  • And he asks Yah·weh to open his eyes and ears!
 
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Nehemiah 1:7

We have behaved corruptly

חֲבֹ֖ל (ḥă·ḇōl)

Verb - Qal - Infinitive construct

Strong's 2254: To wind tightly, to bind, a pledge, to pervert, destroy, to writhe in pain


against You

לָ֑ךְ (lāḵ)

Preposition | second person feminine singular

Strong's Hebrew


and have not

וְלֹא־ (wə·lō-)

Conjunctive waw | Adverb - Negative particle

Strong's 3808: Not, no


kept

שָׁמַ֣רְנוּ (šā·mar·nū)

Verb - Qal - Perfect - first person common plural

Strong's 8104: To hedge about, guard, to protect, attend to


the commandments,

הַמִּצְוֺ֗ת (ham·miṣ·wōṯ)

Article | Noun - feminine plural

Strong's 4687: Commandment


statutes,

הַֽחֻקִּים֙ (ha·ḥuq·qîm)

Article | Noun - masculine plural

Strong's 2706: Something prescribed or owed, a statute


and ordinances

הַמִּשְׁפָּטִ֔ים (ham·miš·pā·ṭîm)

Article | Noun - masculine plural

Strong's 4941: A verdict, a sentence, formal decree, divine law, penalty, justice, privilege, style


that

אֲשֶׁ֥ר (’ă·šer)

Pronoun - relative

Strong's 834: Who, which, what, that, when, where, how, because, in order that


You gave

צִוִּ֖יתָ (ṣiw·wî·ṯā)

Verb - Piel - Perfect - second person masculine singular

Strong's 6680: To lay charge (upon), give charge (to), command, order


Your servant

עַבְדֶּֽךָ׃ (‘aḇ·de·ḵā)

Noun - masculine singular construct | second person masculine singular

Strong's 5650: Slave, servant


Moses.

מֹשֶׁ֥ה (mō·šeh)

Noun - proper - masculine singular


  • Nehemiah mentioned two points!

  • First, the people’s corruption!

  • Second, they didn’t keep Yah.weh’s commandments, statutes and ordinances given to Moses!

  • They were completely wrong!

  • They have no excuses!

  • It is clear like crystal!

  • There is nothing more to say!
 
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JLG

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Nehemiah 1:8

Remember,

זְכָר־ (zə·ḵār-)

Verb - Qal - Imperative - masculine singular

Strong's 2142: To mark, to remember, to mention, to be male


I pray,

נָא֙ (nā)

Interjection

Strong's 4994: I pray', 'now', 'then'


the word

הַדָּבָ֔ר (had·dā·ḇār)

Article | Noun - masculine singular

Strong's 1697: A word, a matter, thing, a cause


that

אֲשֶׁ֥ר (’ă·šer)

Pronoun - relative

Strong's 834: Who, which, what, that, when, where, how, because, in order that


You commanded

צִוִּ֛יתָ (ṣiw·wî·ṯā)

Verb - Piel - Perfect - second person masculine singular

Strong's 6680: To lay charge (upon), give charge (to), command, order


Your servant

עַבְדְּךָ֖ (‘aḇ·də·ḵā)

Noun - masculine singular construct | second person masculine singular

Strong's 5650: Slave, servant


Moses

מֹשֶׁ֥ה (mō·šeh)

Noun - proper - masculine singular

Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver


when You said,

לֵאמֹ֑ר (lê·mōr)

Preposition-l | Verb - Qal - Infinitive construct

Strong's 559: To utter, say


‘If you

אַתֶּ֣ם (’at·tem)

Pronoun - second person masculine plural

Strong's 859: Thou and thee, ye and you


are unfaithful,

תִּמְעָ֔לוּ (tim·‘ā·lū)

Verb - Qal - Imperfect - second person masculine plural

Strong's 4603: To cover up, to act covertly, treacherously


I

אֲנִ֕י (’ă·nî)

Pronoun - first person common singular

Strong's 589: I


will scatter

אָפִ֥יץ (’ā·p̄îṣ)

Verb - Hifil - Imperfect - first person common singular

Strong's 6327: To be dispersed or scattered


you

אֶתְכֶ֖ם (’eṯ·ḵem)

Direct object marker | second person masculine plural

Strong's 853: Untranslatable mark of the accusative case


among the nations,

בָּעַמִּֽים׃ (bā·‘am·mîm)

Preposition-b, Article | Noun - masculine plural

Strong's 5971: A people, a tribe, troops, attendants, a flock


  • As a consequence, Yah.weh scaterred them among the nations!

  • They were exiled to babylon!

  • Because of their unfaithfulness!

  • It doesn’t matter when!

  • It was to happen!

  • It will be the same for mankind!

  • But this time it won’t mean exile!

  • It will mean death!

  • No possibility of coming back!

  • Like in the case of Adam and Eve!

  • Final judgment!
 
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JLG

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Nehemiah 1:9

but [if] you return

וְשַׁבְתֶּ֣ם (wə·šaḇ·tem)

Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural

Strong's 7725: To turn back, in, to retreat, again


to Me

אֵלַ֔י (’ê·lay)

Preposition | first person common singular

Strong's 413: Near, with, among, to


to keep

וּשְׁמַרְתֶּם֙ (ū·šə·mar·tem)

Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural

Strong's 8104: To hedge about, guard, to protect, attend to


and practice

וַעֲשִׂיתֶ֖ם (wa·‘ă·śî·ṯem)

Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine plural

Strong's 6213: To do, make


My commandments,

מִצְוֺתַ֔י (miṣ·wō·ṯay)

Noun - feminine plural construct | first person common singular

Strong's 4687: Commandment


then even if

אִם־ (’im-)

Conjunction

Strong's 518: Lo!, whether?, if, although, Oh that!, when, not


your exiles

נִֽדַּחֲכֶ֜ם (nid·da·ḥă·ḵem)

Verb - Nifal - Participle - masculine singular construct | second person masculine plural

Strong's 5080: To impel, thrust, banish


have been

יִהְיֶ֨ה (yih·yeh)

Verb - Qal - Imperfect - third person masculine singular

Strong's 1961: To fall out, come to pass, become, be


banished to the ends

בִּקְצֵ֤ה (biq·ṣêh)

Preposition-b | Noun - masculine singular construct

Strong's 7097: End, extremity


of the earth,

הַשָּׁמַ֙יִם֙ (haš·šā·ma·yim)

Article | Noun - masculine plural

Strong's 8064: Heaven, sky


I will gather them

אֲקַבְּצֵ֔ם (’ă·qab·bə·ṣêm)

Verb - Piel - Imperfect - first person common singular | third person masculine plural

Strong's 6908: To gather, collect


from there

מִשָּׁ֣ם (miš·šām)

Preposition-m | Adverb

Strong's 8033: There, then, thither


and bring

וַהֲבִֽיאוֹתִים֙ (wa·hă·ḇî·’ō·w·ṯîm)

Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular | third person masculine plural

Strong's 935: To come in, come, go in, go


them to

אֶל־ (’el-)

Preposition

Strong's 413: Near, with, among, to


the place

הַמָּק֔וֹם (ham·mā·qō·wm)

Article | Noun - masculine singular

Strong's 4725: A standing, a spot, a condition


I have chosen

בָּחַ֔רְתִּי (bā·ḥar·tî)

Verb - Qal - Perfect - first person common singular

Strong's 977: To try, select


as a dwelling

לְשַׁכֵּ֥ן (lə·šak·kên)

Preposition-l | Verb - Piel - Infinitive construct

Strong's 7931: To settle down, abide, dwell


for

אֶת־ (’eṯ-)

Direct object marker

Strong's 853: Untranslatable mark of the accusative case


My Name.’

שְׁמִ֖י (šə·mî)

Noun - masculine singular construct | first person common singular

Strong's 8034: A name


  • The covenant between Yah.weh and the Israelites is still available!
  • But the Israelites must do their part!
  • If they don’t do anything, they can forget the covenant!
  • Yah.weh won’t do his part either!
  • That’s the balance human beings always forget!
  • If you don’t do anything, you get nothing!
  • It is as simple as that!
  • But apparently very complicated for mankind!
  • Find the mistake!
 
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JLG

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Nehemiah 1:10


They

וְהֵ֥ם (wə·hêm)

Conjunctive waw | Pronoun - third person masculine plural

Strong's 1992: They


are Your servants

עֲבָדֶ֖יךָ (‘ă·ḇā·ḏe·ḵā)

Noun - masculine plural construct | second person masculine singular

Strong's 5650: Slave, servant


and Your people.

וְעַמֶּ֑ךָ (wə·‘am·me·ḵā)

Conjunctive waw | Noun - masculine singular construct | second person masculine singular

Strong's 5971: A people, a tribe, troops, attendants, a flock


You redeemed

פָּדִ֙יתָ֙ (pā·ḏî·ṯā)

Verb - Qal - Perfect - second person masculine singular

Strong's 6299: To sever, ransom, gener, to release, preserve


them

אֲשֶׁ֤ר (’ă·šer)

Pronoun - relative

Strong's 834: Who, which, what, that, when, where, how, because, in order that


by Your great

הַגָּד֔וֹל (hag·gā·ḏō·wl)

Article | Adjective - masculine singular

Strong's 1419: Great, older, insolent


power

בְּכֹחֲךָ֣ (bə·ḵō·ḥă·ḵā)

Preposition-b | Noun - masculine singular construct | second person masculine singular

Strong's 3581: A small reptile (of unknown species)


and mighty

הַחֲזָקָֽה׃ (ha·ḥă·zā·qāh)

Article | Adjective - feminine singular

Strong's 2389: Strong, stout, mighty


hand.

וּבְיָדְךָ֖ (ū·ḇə·yā·ḏə·ḵā)

Conjunctive waw, Preposition-b | Noun - feminine singular construct | second person masculine singular

Strong's 3027: A hand


  • Nehemiah needs to remind Yah.weh that they are his servants and his people!

  • In fact, they used to be so a long time ago!

  • And he reminds Yah.weh of his great power!

  • And his mighty hand!

  • Everything has to be rebuilt!

  • Everything has to be done!

  • There is nothing left!

  • Because they forgot Yah.weh!

  • History repeats again and again!

  • Israel!

  • Judah!

  • Mankind!

  • But mankind never understands!

  • Only spiritual prostitution!
 
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JLG

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Nehemiah 1:11


O Lord,

אֲדֹנָ֗י (’ă·ḏō·nāy)

Noun - proper - masculine singular

Strong's 136: The Lord


may Your ear

אָזְנְךָֽ־ (’ā·zə·nə·ḵā-)

Noun - feminine singular construct | second person masculine singular

Strong's 241: Broadness, the ear


be

תְּהִ֣י (tə·hî)

Verb - Qal - Imperfect Jussive - third person feminine singular

Strong's 1961: To fall out, come to pass, become, be


attentive

קַ֠שֶּׁבֶת (qaš·še·ḇeṯ)

Adjective - feminine singular

Strong's 7183: Hearkening


to

אֶל־ (’el-)

Preposition

Strong's 413: Near, with, among, to


the prayer

תְּפִלַּ֨ת (tə·p̄il·laṯ)

Noun - feminine singular construct

Strong's 8605: Intercession, supplication, a hymn


of Your servant

עַבְדְּךָ֜ (‘aḇ·də·ḵā)

Noun - masculine singular construct | second person masculine singular

Strong's 5650: Slave, servant


and to

וְאֶל־ (wə·’el-)

Conjunctive waw | Preposition

Strong's 413: Near, with, among, to


the prayers

תְּפִלַּ֣ת (tə·p̄il·laṯ)

Noun - feminine singular construct

Strong's 8605: Intercession, supplication, a hymn


of Your servants

עֲבָדֶ֗יךָ (‘ă·ḇā·ḏe·ḵā)

Noun - masculine plural construct | second person masculine singular

Strong's 5650: Slave, servant


who delight

הַֽחֲפֵצִים֙ (ha·ḥă·p̄ê·ṣîm)

Article | Adjective - masculine plural

Strong's 2655: Delighting in, having pleasure in


in reverence

לְיִרְאָ֣ה (lə·yir·’āh)

Preposition-l | Verb - Qal - Infinitive construct | third person feminine singular

Strong's 3372: To fear, to revere, caus, to frighten


of Your name.

שְׁמֶ֔ךָ (šə·me·ḵā)

Noun - masculine singular construct | second person masculine singular

Strong's 8034: A name


Give Your servant

לְעַבְדְּךָ֙ (lə·‘aḇ·də·ḵā)

Preposition-l | Noun - masculine singular construct | second person masculine singular

Strong's 5650: Slave, servant


success

וְהַצְלִֽיחָה־ (wə·haṣ·lî·ḥāh-)

Conjunctive waw | Verb - Hifil - Imperative - masculine singular | third person feminine singular

Strong's 6743: To push forward


this day,

הַיּ֔וֹם (hay·yō·wm)

Article | Noun - masculine singular

Strong's 3117: A day


I pray,

נָּ֤א (nā)

Interjection

Strong's 4994: I pray', 'now', 'then'


and grant him

וּתְנֵ֣הוּ (ū·ṯə·nê·hū)

Conjunctive waw | Verb - Qal - Imperative - masculine singular | third person masculine singular

Strong's 5414: To give, put, set


mercy

לְרַחֲמִ֔ים (lə·ra·ḥă·mîm)

Preposition-l | Noun - masculine plural

Strong's 7356: Compassion, the womb, a maiden


in the sight

לִפְנֵ֖י (lip̄·nê)

Preposition-l | Noun - common plural construct

Strong's 6440: The face


of this

הַזֶּ֑ה (haz·zeh)

Article | Pronoun - masculine singular

Strong's 2088: This, that


man.�

הָאִ֣ישׁ (hā·’îš)

Article | Noun - masculine singular

Strong's 376: A man as an individual, a male person


(For I

וַאֲנִ֛י (wa·’ă·nî)

Conjunctive waw | Pronoun - first person common singular

Strong's 589: I


was

הָיִ֥יתִי (hā·yî·ṯî)

Verb - Qal - Perfect - first person common singular

Strong's 1961: To fall out, come to pass, become, be


the cupbearer

מַשְׁקֶ֖ה (maš·qeh)

Noun - masculine singular

Strong's 4945: Causing to drink, a butler, drink, a well-watered region


to the king.)

לַמֶּֽלֶךְ׃ (lam·me·leḵ)

Preposition-l, Article | Noun - masculine singular

Strong's 4428: A king


  • Nehemiah keeps asking Yah.weh for being attentive to his prayer and all prayers of those who care for God’s name!

  • He asks Yah.weh for giving him success in his action!

  • He asks Yah.weh for mercy!

  • He must rebuild Jerusalem’s walls!

  • And the enemies are everywhere!
 
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JLG

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Nehemia 2:1


Now in the month

בְּחֹ֣דֶשׁ (bə·ḥō·ḏeš)

Preposition-b | Noun - masculine singular construct

Strong's 2320: The new moon, a month


of Nisan,

נִיסָ֗ן (nî·sān)

Noun - proper - feminine singular

Strong's 5212: First month of the Jewish religious year


in the twentieth

עֶשְׂרִ֛ים (‘eś·rîm)

Number - common plural

Strong's 6242: Twenty, twentieth


year

שְׁנַ֥ת (šə·naṯ)

Noun - feminine singular construct

Strong's 8141: A year


of King

הַמֶּ֖לֶךְ (ham·me·leḵ)

Article | Noun - masculine singular

Strong's 4428: A king


Artaxerxes,

לְאַרְתַּחְשַׁ֥סְתְּא (lə·’ar·taḥ·šast)

Preposition-l | Noun - proper - masculine singular

Strong's 783: Artaxerxes -- a son and successor of Xerxes, king of Persia


when wine

יַ֣יִן (ya·yin)

Noun - masculine singular

Strong's 3196: Wine, intoxication


was set before him,

לְפָנָ֑יו (lə·p̄ā·nāw)

Preposition-l | Noun - common plural construct | third person masculine singular

Strong's 6440: The face


I took

וָאֶשָּׂ֤א (wā·’eś·śā)

Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular

Strong's 5375: To lift, carry, take


the wine

הַיַּ֙יִן֙ (hay·ya·yin)

Article | Noun - masculine singular

Strong's 3196: Wine, intoxication


and gave

וָאֶתְּנָ֣ה (wā·’et·tə·nāh)

Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular | third person feminine singular

Strong's 5414: To give, put, set


it to the king.

לַמֶּ֔לֶךְ (lam·me·leḵ)

Preposition-l, Article | Noun - masculine singular

Strong's 4428: A king


I had never

וְלֹא־ (wə·lō-)

Conjunctive waw | Adverb - Negative particle

Strong's 3808: Not, no


been

וַיְהִ֣י ׀ (way·hî)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular

Strong's 1961: To fall out, come to pass, become, be


sad

רַ֖ע (ra‘)

Adjective - masculine singular

Strong's 7451: Bad, evil


in his presence,

לְפָנָֽיו׃ (lə·p̄ā·nāw)

Preposition-l | Noun - common plural construct | third person masculine singular

Strong's 6440: The face

Who is Artaxerxes in the Bible?

Artaxerxes I, (died 425 bc, Susa, Elam [now in Iran]), Achaemenid king of Persia (reigned 465–425 bc). He was surnamed in Greek Macrocheir (“Longhand”) and in Latin Longimanus. A younger son of Xerxes I and Amestris, he was raised to the throne by the commander of the guard, Artabanus, who had murdered Xerxes.


  • So Nehemiah gives wine to the king Artaxerxes!
  • And it is the first time that Nehemiah is sad before him!
 
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Who was Nehemiah in the Bible? | GotQuestions.org

WHO WAS NEHEMIAH IN THE BIBLE?

Ezra and Nehemiah were contemporaries, and they both wrote about the rebuilding of Jerusalem, which occurred approximately seventy years after it was destroyed by the Babylonians under Nebuchadnezzar. Ezra wrote about the rebuilding of the temple under Zerubbabel, while Nehemiah wrote concerning the rebuilding of Jerusalem’s walls. From ancient times, the cities located in the Middle East were surrounded by stone walls with gates that were guarded for the protection of the citizens. The important men of each city would gather at the gate where they would conduct the business of the city, share important information, or just pass the time.

Nehemiah’s account begins in 446 BC. The next year, the prophet Daniel’s “70 weeks of years” prophecy (Daniel 9:24-27) begins to see its fulfillment. Daniel’s prophecy was based on a specific event, which happened on March 15, 445 BC—the date the prophetic timeline began that will end with the second coming of Jesus Christ. This prophecy speaks of the Messiah’s being “cut off.” It gives details about the Antichrist, how he will come onto the world scene, and how he will move against Israel in his final assault on God and His people. We are currently living in a gap between the 69th and 70th weeks of Daniel’s prophecy.

The portion of Daniel’s prophecy that relates to Nehemiah is found in Daniel 9:25: “Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ’sevens,’ and sixty-two ’sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.” Nehemiah was part of the fulfillment of this prophecy, and he listed specific dates, under the inspiration of the Holy Spirit, to provide a written record as to the issuing of the decree to rebuild Jerusalem.

Before he asked the king’s permission to rebuild Jerusalem’s walls, Nehemiah prayed, and God granted his request. As he was leaving Babylon, he met some Arab men who mocked him for what he was about to do. Nehemiah 2:20 records his statement, which stands even today as a testament to who has the right to the city known as Jerusalem: “I answered them by saying, ‘The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.’"


Nehemiah continued in his quest to rebuild Jerusalem. God provided all the necessary workers, and the building began. However, they were not without enemies—those who desired to stop the rebuilding. But God intervened as He had done with Moses (Exodus 14:14). Nehemiah 4:20 records, "Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!" This was God’s pre-ordained plan to bring His people out of bondage and back into their land to worship in the temple once again.

We can learn from the life of Nehemiah valuable lessons in restoring and maintaining a relationship with God. As the people returned to the rebuilt city, the first order of business was to make certain that they understood the Law of Moses. So Ezra, a priest, spent many hours reading the Law before the assembly, making sure they understood what God desired. Nehemiah 8:18 records what should be part of every believer’s life, the daily reading of God’s Word: “Day after day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days, and on the eighth day, in accordance with the regulation, there was an assembly.”

Nehemiah stands as a testament to faithfulness and perseverance. He lived far away from his home, yet he never gave up hope that someday he would return to it. He spent most of his life in exile in a pagan land, yet he never wavered in his faith and trust in the God of Abraham, Isaac, and Jacob. He was a prayer warrior, putting everything before the Lord in prayer, interceding on behalf of his people, and he was rewarded for his diligence and perseverance. Nehemiah cared so much for his people that he never gave up the hope of their restoration, not only to their homeland, but to the God that first called their forefather, Abraham, out of the same area and made a covenant with him, one that Nehemiah believed would stand forever.
Daniel must have been given his prophecy before Cyrus, in his first year, gave permission to the Jews to return and rebuild the city and temple,.. Nehemiah was one of the prominent Jews who returned under Cyrus. So the first time he returned was before Ezra.
 
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JLG

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Daniel must have been given his prophecy before Cyrus, in his first year, gave permission to the Jews to return and rebuild the city and temple,.. Nehemiah was one of the prominent Jews who returned under Cyrus. So the first time he returned was before Ezra.
Chronological order of Ezra and Nehemiah
Ezra 7:8 records that Ezra arrived in Jerusalem in the seventh year of king Artaxerxes, while Nehemiah 2#Verses 1–8:1–9 has Nehemiah arriving in Artaxerxes' twentieth year. If this was Artaxerxes I (465–424 BCE), then Ezra arrived in 458 and Nehemiah in 445 BCE.

Ezra–Nehemiah - Wikipedia

 
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Daniel must have been given his prophecy before Cyrus, in his first year, gave permission to the Jews to return and rebuild the city and temple,.. Nehemiah was one of the prominent Jews who returned under Cyrus. So the first time he returned was before Ezra.

Who Returned First—Ezra or Nehemiah?​

Forty-seven years after the Babylonians destroyed Jerusalem and the Temple in 586 B.C.E. and deported many of the people to exile in Babylon, Cyrus the Great, king of Persia, who had conquered the Babylonians and ruled most of the then-known world, allowed the Jews to return to their ancient homeland. They returned in waves. Sheshbazzar, apparently the first Jewish governor of Yehud (Judea), led the first wave and laid the foundation to rebuild the Temple, that is, to construct the Second Temple (Ezra 1:7–11, 5:14–16). Not only did Cyrus permit the rebuilding, he even paid for much of it (Ezra 6:4). Then Zerubbabel, a later governor (521–516 B.C.E.; see Haggai 1:1), returned with a second wave and rebuilt it. The process took some time, continuing after Cyrus’s death. Darius confirmed the earlier monarch’s decree permitting the Temple to be rebuilt, despite Samaritan opposition (see Ezra 4–6). Darius even issued an order that anyone who “alters this decree shall have a beam removed from his house, and he shall be impaled on it and his house confiscated” (Ezra 6:11).
 
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JLG

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Daniel must have been given his prophecy before Cyrus, in his first year, gave permission to the Jews to return and rebuild the city and temple,.. Nehemiah was one of the prominent Jews who returned under Cyrus. So the first time he returned was before Ezra.

The Reverse Order of Ezra/Nehemiah Reconsidered

The most important controversy which has arisen in regard to the books of Ezra and Nehemiah is the question of the order of Ezra and Nehemiah. According to the traditional view, Ezra arrived in the seventh year of Artaxerxes I (Ezr. 7:7) in 458 BC, and Nehemiah arrived in the same king’s twentieth year (Neh. 2:1) in 445.

Many scholars have adopted a reverse order in which after Nehemiah arrived in 445, Ezra arrived in the seventh year of Artaxerxes II in 398. Other scholars have favoured an intermediate position which maintains the contemporaneity of the men but places Ezra later than the traditional view in the twenty-seventh or the thirty-seventh year of Artaxerxes I, that is in 438 or 428.

There are numerous lines of arguments which have been adduced in favour of the reverse order. We shall consider these arguments, and then the counter-arguments of those who are in favour of either the traditional or the intermediate position.
 
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JLG

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  1. The High Priests

Advocates of a reverse order assume that the list of high priests in Ezra–Nehemiah is relatively complete and that one can identify certain of these with individuals mentioned by Josephus.

a. Jeshua

Jeshua was the high priest who was the contemporary of Zerubbabel during the reign of Cyrus (Ezr. 2:2; Hag. 1:1; Zc. 3:1, etc.)

b. Joiakim

Joiakim was evidently the high priest during the reign of Darius I (late sixth century BC). Those who assume that the list of priests is complete assume that the same Joiakim had an unusually long period in office down to the mid-fifth century (Neh. 12:12–21, 25–26).

c. Eliashib

Eliashib was the high priest at the time of Nehemiah, assisting in the rebuilding of the wall (Neh. 3:1, 20–21; 13:28).

A priest named Eliashib was guilty of defiling the temple by assigning rooms to Tobiah the Ammonite (Neh. 13:4, 7). Scholars disagree as to whether this Eliashib was the same as the high priest.

d. Joiada

Joiada was the son of Eliashib (Neh. 12:11). It is uncertain from Nehemiah 13:28 whether Joiada or his father was high priest at the time of Nehemiah’s second return.

e. Johanan

Son of Joiada, grandson of Eliashib. (i) Ezra 10:6 mentions that Ezra went to the chamber of ‘Jehohanan the son of Eliashib.’ (ii) Nehemiah 12:11 mentions the son of Joiada, named Jonathan, who was the father of Jaddua. (iii) Nehemiah 12:22 mentions a Johanan after Joiada and before Jaddua, and Nehemiah 12:23 identifies Johanan as the son of Eliashib. (iv) Elephantine papyri (Cowley 30:18; 31:17, dated 411–410 BC) refer to Johanan as high priest (ANET, p. 492). (v) Josephus Ant. XI. 297ff. refers to a Johanan who killed his brother Jesus.

Are these five references all to the same individual? Scholars who argue that this was the case reason that in Nehemiah 12:11 Jonathan is an error for Johanan, and that Nehemiah 12:23 should mean that Johanan was the descendant (i.e. grandson) rather than the son of Eliashib. They would conclude that since the Elephantine papyri indicate that Johanan was high priest in 410 BC, it is much more likely that Ezra came 7 years later in the seventh year of Artaxerxes II (398) rather than 48 years earlier under Artaxerxes I (458).1

It must be admitted that if these identifications are correct, this line of reasoning provides one of the strongest arguments for reversing the order of Ezra and Nehemiah.

On the other hand, there are a number of serious objections to such identifications. Would Ezra have consorted with a known murderer, as he would have if he had arrived in 398?2 This would be the case if we were to identify Ezra’s Jehohanan with the Johanan of Josephus.

Such an identification would be further undermined if Jehohanan was indeed the son of Eliashib rather than the grandson as some have proposed.3

It must be remembered that Jehohanan (Johanan) was a most common name; it is used by 14 different individuals in the Old Testament, 5 in Maccabees, and 17 in Josephus.4 It should also be noted that in Ezra 10:6 Jehohanan is not identified as a high priest. C. G. Tuland concludes his analysis of the data as follows:

Thus far three basic differences exclude the identification of the high-priestly Jehohanan-Eliashib ‘set’ (of Neh. 3:1, 20, 21; 12:10, 11, 22, 23) found in the Aramaic papyri, Cowley Nos. 30 and 31, with the ordinary priests of Ezra 10:6: 1. the difference in rank and title; 2. the difference in office; 3. the difference in family relationship.5
 
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JLG

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f. Jaddua

A Jaddua, the son of Johanan, is mentioned in Nehemiah 12:11, 22. Josephus (Ant. XI. 302ff.) identified this Jaddua with the high priest at the time of Alexander’s invasion of Palestine.

Some conservative scholars who have tried to maintain the traditional order of Ezra/Nehemiah, have argued that the biblical Jaddua may have been a young man c. 400, who lived to an unusually advanced age in 333/332 BC.6 Such a supposition seems most unlikely.

It is probable that Josephus was quite mistaken and identified wrongly the Hellenistic Jaddua with his grandfather. Williamson notes that there are ‘strong grounds for believing that Josephus “reduced” the Persian period by at least as much as two generations’.7 He may have been misled by the fact that there was an Artaxerxes and a Darius both in the fifth century and also in the fourth century.

Inspired by the evidence of papponymy in the Samaria papyri, F. M. Cross has proposed a new reconstruction which offers a plausible harmonization of the biblical and extra-biblical data.8 Papponymy or the repetition of the same name in alternating generations so that grandsons are named after their grandfathers was a common practice. B. Mazar has sought to show that the name Tobiah alternates over nine generations. In a recently published Ammonite inscription the royal name Amminadab recurs over six generations. The Samaria papyri indicate that the name Sanballat alternated over six generations.

Cross’s reconstruction assumes that a pair of similar names has fallen out of our extant sources. His reconstructed list would include:
 
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