Logical Problems with Calvinism

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ladodgers6

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Yes I understand what Calvinism teaches.And yes I am a convinced Calvinist.But we do not deny free-will.Because the nature chooses what it desires.Like I said before,nobody is forcing or coercing the sinners to sin,correct?
This is a fine outline to what you believe,but now show me in Scripture.And I have a question for you.So sinners can choose God apart from any Grace from God? The difference on the Calvinism side,is that we do not deny free-will.We believe that the sinner's will is in bondage to what they desire,crave,lust,pleasure for.There is a difference.
I see that you must have skimmed over those passages in Ephesians 2.

the spirit that is now at work in the sons of disobedience—3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

This is what sinners want.This is what they are dead in.Meaning because they walk this way,they are by nature children of wrath.So sinners who walk like this will only choose what they desire,because they LOVE the darkness,and HATE the Light (John 3);because then they evil deeds would be exposed.So they know what they want and what they hate.So its not about free-will,rather its about being in bondage to sin.
 
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AndOne

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Stop making false accusations - we have provided scripture. But quite frankly I'm still waiting for you to tell me how mercy and compassion are included in and part of salvation yet Romans 9:14-18 is not talking about salvation.
 
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Hammster

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I'm not sure why you think my statements are rude. I will start using smilies.

I believe that faith comes by hearing. But I don't believe that faith comes by getting more information, or by just deciding to believe something that I didn't believe yesterday. I believe faith comes because God does a work in us. I believe new creatures believe, but not that faith makes us new creatures.
 
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AndOne

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Did you read the quote in my signature line?

This is an issue of the desires of the heart - and man has no desire for God - Romans 3.

I'm not trying to be cryptic. Just brief.
 
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Hammster

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Sounds more like prevenient grace to me - not that there is much difference.
He said that faith is from within, and it can really be faith if God helps. That's pretty Pelagian.
 
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Received

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Sorry for misreading you.

I think the work God does in us is precisely faith, except we need to fulfill this work which is entirely outside of our credit for having by working out this faith. Or else the faith God freely and gracefully implants is dead because we in our sin have killed it.
 
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Hammster

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So back to the questions.

When you say "I think the work God does in us is precisely faith", do you mean He works that in everyone? If not, what must one do to get Him to do this?
 
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FreeGrace2

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I said this:
"To have faith means that 'faith' is being used as a noun. Since the gospel is for everyone, in that sense, faith is available for everyone to believe."
How does one come to believe it's available?
How does your question relate in any way to my statement? I'm not talking about "how one comes to believe its available".

I said faith is available for everyone to believe. Maybe that statement isn't clear to you. If that is true, just say so.
 
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FreeGrace2

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Before someone seeks it, don't they have to believe it exists?
No one has any excuse for not recognizing that God exists, created the universe and should be thankful to Him. Rom 1:19,20 says so. And God made His own existence clear to everyone. Rom 1:19,20 says so.

What people are accountable for is to seek Creator God and be thankful to him, just like Cornelius did. And God provided him more revelation.
 
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FreeGrace2

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I said this:
"To have faith means that 'faith' is being used as a noun. Since the gospel is for everyone, in that sense, faith is available for everyone to believe."
Actually, that's illogical. If Faith is an entity or commodity, that says nothing about who may obtain it, achieve it, or do anything else with it.
I didn't say it was either an entity or a commodity. I said it is a noun, meaning the "body of knowledge that is believed". In the case of Scripture, "faith" is what the Bible teaches, and what we believe.

It's very logical. The "body of knowledge" relating to saving faith is available to everyone who wants it. Cornelius is proof of that.
 
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FreeGrace2

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If one understands, then why is faith required?
Because "faith" is what one understands. I think your statement is confused.

Did you mean to say "if one understands, then why is believing required?" Which is a different question.
 
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FreeGrace2

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A natural belief? So you admit to being a Pelagian?
Can anyone prove that believing the gospel is a "spiritual belief" as distinct from believing anything else? When I say 'prove', I mean from Scripture, of course.
 
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FreeGrace2

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Stop making false accusations - we have provided scripture. But quite frankly I'm still waiting for you to tell me how mercy and compassion are included in and part of salvation yet Romans 9:14-18 is not talking about salvation.
I'll let Scripture speak for itself regarding mercy and compassion.

Isa 55:7 - Let the wicked forsake his way And the unrighteous man his thoughts; And let him return to the LORD, And He will have compassion on him, And to our God, For He will abundantly pardon.

1. WHEN the wicked forsake their way, and,
2. WHEN he returns to the LORD, THEN
3. God will have compassion on him, because
4. God will abundantly pardon.

Please note the order here.

Compassion and pardon are conditioned on the wicked forsaking their way and returning to the LORD.
 
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I believe Romans 10:17 is pretty precise in what it is saying. What does it mean to hear the Word of God? It means to believe God's Word. For both the verse before and after Romans 10:17 is talking about the gospel. The gospel comes by hearing the Word of God. So we receive our faith by hearing it. The believer and not the unbeliever (of course). To hear the Word of God so as to have faith means one acts upon the gospel by believing that Jesus is our Savior and calling upon Him so as to save us. In the Parable of the Sower, we learn that those who received the seed of the Word into their hearts with joy (are the ones who believed). Granted, some only believed for a time (But this is because they had no root in God's Word). In other words, they did not continue to trust in the words of Jesus deep within their heart when they were tested (And one fell away due to persecution and another fell away due to the riches and the cares of this life).

In fact, to be born of water is to be born by the incorruptible Written Word of God. In Ephesians 5:25-26, we learn that we are sanctified by the washing of the water of the Word. John 17:17 says sanctify them with thy truth, for thy Word is truth.

But the gospel of Christ is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek (Romans 1:16). This comes by faith in hearing God's Word. Once a person whole heartedly accepts the gospel, they are saved. This is where faith begins. Belief in the gospel (Which comes by the written Word). This is when a person is saved. Granted, the Holy Spirit can dwell in a person shortly before they accept the gospel by calling upon the name of the Lord. But we are saved the moment we place our faith in Jesus Christ. This then leads to God to living in the believer's heart and life (Whereby God does then does the "good work" within them).

...
 
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klutedavid

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Hello Jason.

This is the Gospel as defined by Paul.

1 Corinthians 15
Now I make known to you, brethren, the gospel which I preached to you, which
also you received, in which also you stand, 2 by which also you are saved, if you
hold fast the word which I preached to you, unless you believed in vain. 3 For I
delivered to you as of first importance what I also received, that Christ died for
our sins according to the Scriptures, 4 and that He was buried, and that He
was raised on the third day.
 
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