But does God try and draw and call those He knows who will not repent? Does Jesus stand at the door of a person's heart and knock knowing that they will not accept Him or open the door? Or does God only knock upon the door of the hearts of individuals He knows of whom will accept Him?
We all understand that anything that God really "tried" His hardest to do would end up being done.
He does call everyone to repent and believe. But, although many are called, only a comparative few are chosen.
The knocking on the door analogy is of course given in another context altogether. But still I think that the concept is appropriate to the general call of God in the preaching of the gospel. How that works on an "interior" level - I wouldn't presume to know. We aren't told a lot about it. The conscience certainly comes into play when people hear repentance and the gospel preached. That much we can be certain of.
God takes no pleasure in either the death of the wicked or in their eternal punishment. His tears over them (as with the tears of Jesus over the unrepentant Jerusalem) are very real and heart felt.
For all I can see in scripture the Lord may well feel that sorrow for eternity. The Lamb of God may well suffer the fires of Hell for eternity along with those for whom He died and bore their sins. It is for that reason that I believe that so called limited atonement (as it is often preached) goes beyond what is written and brings all too human logic to play on the unknowable.
Ufortunately people tend to associate the bad with a particular belief name. For example: A person can start a church and call it a Catholic Church but they could in no way practice anything that the Catholic Church teaches. Now, why would they do that? Why associate with darkness? In other words, I would stop calling yourself a Calvinist because many believers could be misunderstood into thinking you believe you are against a person having a free will choice in choosing God. Just call yourself a Christian instead. It would be easier and would erase any confusion by others.
I am what is known as a "Reformed" christian in that I believe many of the same doctrines as Calvinists.
I just nuance them more than most 5-point Calvinists.
I believe in the absolute sovereignty of God. That includes a belief that everything that happens in God's creation has been predestined by God to happen. For that reason I would not fit well in with "Arminians" or "Free Grace".
My view of the "mechanics" of salvation are very much like those of the Calvinists.
I have been told by Calvinists that I cannot call myself a true Calvinist and I have been told by Reformed that I cannot call myself a true Reformed. I am not an Arminian and I certainly am not a Catholic or Eastern Orthodox.
I simply try to give my views in various conversations without labels if at all possible.
The problem is that people tend to make assumptions none the less.
For instance - - - when I entered into this discussion about the supposed illogical nature of Calvinism I did so by simply critiquing the OP as it asked us to do. The author of the OP seemed to have made the assumption that I believed everything that the Calvinists believed simply because I found fault with his lack of proper logic in the OP.
That's not the same thing as supporting everything "Calvinist". But we could not move past it it seems. So we parted ways after a while as you may have noticed.
Look. I am not denying that God did not plan salvation since the foundation of the world for man. That is not what I am talking about. What I am talking about is the "decision of belief" on behalf of the person. Was it God that ultimately made a person to believe or was it God that was doing something so as to make them believe while God chose others to not believe? ...
God predestined the belief of the one and the disbelief of the other. But He accomplished what He had predestined through the free choices of each. Rather than override their freedom with His predestination - He used their "free will" to establish His will.
But - in answer to your very straight forward question - God did do something so as to make some believe and passed others by.
I have mentioned before - the difference in God "making" someone do something and His changing their nature so that they want to do something. That pertinent distinction is something that Calvinists tend to make repeatedly.
Why people have any more problem with God making a new creation when they apparently have no problem with His making the old creation I'll never really understand.
If they have truly made a trip down to the river to identify with this sinful world - then they should have no problem with God's right to pour out His wrath on the old man.
They should positively love the idea that He created us new and that we came to Him in response and that this new man will be with Him forever without sin.
Is it that the old man is so important to people that they can't stand the idea of him being crucified with Christ?
Or is it this "free will" mantra run a muck?
Or is it a little bit of both?