Didaskomenos
Voiced Bilabial Spirant
- Feb 11, 2002
- 1,057
- 40
- Country
- United States
- Gender
- Male
- Faith
- Eastern Orthodox
If I may intrude...Even taking the serpent as at least a type of Satan, your misgiving fails on two points:Eric_C said:To gluadys and fragmentsofdreams
I want to thank you both for helping me to understand, especially you gluadys, your methodology was most instrumental in my conversion to a higher level of understanding.
It is so simple now and I'm at a loss for words as to why I didn't see it before. All one needs is the is the right literary framework and poof, surface disagreements disappear. It seems logical to me that I can also apply this method to any of TEs postings and with the right interpretation, they are no longer in disagreement with my position. Shame on me for ever interpreting the TEs writings literally... sigh.. you cannot imagine the state of bliss I'm in just now, this is sooo liberating, the subjective truth shall set you free.
Theres just one problem I'm having with a particular passage though, maybe you can help me with it. It is Genesis 3:1-6 where it is shown that the serpent, who is the devil or Satan, is the first one to question the literal meaning of what God said to Adam and Eve. Thus he is dubbed later in Scripture the father of lies, a lier from the beginning. How can I get around this passage? Clearly, if I use this method of non literal interpretation I'm bringing into question the literal meaning of what God said. I fear that I would be fallowing in the foot steps of the serpent. Will you tell me how you deal with this passage?
Peace in Christ Jesus
Eric
PS don't worry about your response, I'll interpret it to my benefit.![]()
1) "You will surely die" was not referring to literal physical death, even within the story, and so the serpent's evil deed was not getting Eve to question how literal God's command was, but getting her to question its (and God's) truthfulness.
2) It is indeed a fallacy (though not "sin" strictly) to interpret something meant literally as non-literal. The trick is analyzing case-by-case what should be taken literally and what should not. If the serpent's deception was in mischaracterizing something literal as non-literal, the problem was doing it in the wrong place. It is no less an error to misconstrue a non-literal passage as literal.
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