Dear Olliefranz
In fact I do avoid intimate contact with my wife during her period, or rather she avoids it with me.
That's fine. But a woman's niddah is more than just her period. She is in niddah from the first signs that her period is approaching until one full week after the last drop of blood has stopped flowing
If you are proposing we ought to good point lets discuss that, yet you dont follow all of Leviticus, you propose the same-sex bit, so why would you expect others not to compromise Leviticus 20?
First, as a life-long celibate, I have never violated any verse of Leviticus 18 or 20.
Second, that is exactly my point. Most people who condemn gays for violating verse 13 are themselves violating verse 18. The fact that
your wife holds to a limited form of niddah abstinance does not change the fact that
they are hypocrites. I don't expect them to obey Leviticus, but I do expect them to be consistant.
Indeed how would someone who does bestiality or incest respond to this, they may say why not when people propose same-sex sex.
You are right. Either all of Leviticus 20 applies, or none of it does. While I personally find bestiality disgusting, and would warn anyone involved in or considering incest about the medical dangers, I would not use Leviticus as part of my argument. The reasons for the Biblical bans and the medical reasons for discouraging the practices are not the same.
The key here is that God's purpose is for man and woman Gen 2 Matt 19, which we keep explaning. So the other point is that some of these carry the death penalty in the law and some separation because of cleanliness defilement.
Note two things, sleeping with one's wife during her period is uncleanliness and in Jesus is now cleanliness, Mark 7 Matthew 15, this also carries separation in the law but not in life through Jesus Christ. Same-sex sex carries the death penalty in the law and remains error in the life through Jesus Christ.. hence Gen 2, Matt 19, Eph 5 etc and 1 Cor 6, Romans 1 etc.
[emphasis mine]
No,
a woman who is in niddah is ritually unclean. A man who has sex with a woman in niddah hasmade
a moral choice to disobey a command against doing so. Leviticus 20 makes no distinction between that sexually immoral decision and a decision to lie with a man. Leviticus 18 might be read as making such a distinction, but if it does, it is to say that violating the woman in niddah is more serious morally, not less.