- Mar 10, 2006
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As I outlined in an earlier post, I see two basic sets of moral codes: a set that virtually everyone agrees with and a set that not everyone agrees with.
I consider the first set to be behaviors that allow one person to directly harm another. The second set consists of everything else.
Biblical morality includes both sets. My view of morality, and that of many other people, includes just the one where one person directly harms another. I do not see behaviors that affect just one person to be a moral issue, nor behaviors that could potentially hurt someone in certain circumstances that don't occur a majority of the time.
I fully recognize that those who recognize full biblical morality are probably a majority and they can probably do what they want. Certainly in some local jurisdictions they have been a majority and have caused laws to be passed that I wouldn't have agreed with if I had lived there. The question is whether they should.
The framers of the consitution expended great effort to prevent the majority from oppressing the minority, such as the introduction of the electoral college.
The full paper can be found here.
I consider the first set to be behaviors that allow one person to directly harm another. The second set consists of everything else.
Biblical morality includes both sets. My view of morality, and that of many other people, includes just the one where one person directly harms another. I do not see behaviors that affect just one person to be a moral issue, nor behaviors that could potentially hurt someone in certain circumstances that don't occur a majority of the time.
I fully recognize that those who recognize full biblical morality are probably a majority and they can probably do what they want. Certainly in some local jurisdictions they have been a majority and have caused laws to be passed that I wouldn't have agreed with if I had lived there. The question is whether they should.
The framers of the consitution expended great effort to prevent the majority from oppressing the minority, such as the introduction of the electoral college.
James Madison wrote in Federalist Paper 51: "It is of great importance in a republic not only to guard the society against the oppression of its rulers but to guard one part of the society against the injustice of the other part. If a majority be united by a common interest, the rights of the minority will be insecure."
The full paper can be found here.
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