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Which is why some believe the original purpose of the Apocalypse was the prophecy of God visiting Jerusalem in judgement, but its primary purpose now is the poem of the Church-- the story of her the many dangers, enemies, trials, and temptations, and her sure, and eventual triumph and consummation.
Saucy, with all due respect, a literal reading of apocalyptic literature is automatically mishandling it. Apocalyptic literature is highly symbolic, poetic, and metaphoric, and was meant to be read and interpreted as such.
The preterist would agree that the events (or most of them) in John's vision would occur soon; in the Olivet discourse, Jesus himself said his generation would not pass before his prophecy was fulfilled.
I'm sorry for my tone. I guess I'm just frustrated with the attitude I get sometimes that being a conservative Christians means I don't know what I'm talking about. You must be liberal or become a Christian outside of America to really find the truth.
I think it's a fascinating piece of literature for this reason. I studied it a bit in high school, but I really want to learn more when I have the time...Yeah I know several people who think Revelation is about the Roman invasion of AD 70, but what kind of revelation was it when the book was written AFTER the invasion? Why all the cryptic visions about something that already happened?
Rham's an example of why that's not true. Amillennialism covers a wide swath of Christianity (being the dominant eschatological view) from one end of the spectrum to the other. It has nothing to do with politics, it has everything to do with being faithful to the text and reading it as it was meant to be read.
No, I think you've answered my question as best as you could.It's been a while since I've read up on eschatology, but there are some scholars who push for an earlier date than 95. Unfortunately, I cannot tell you their reasoning right now.
Edit- Did I misread your post?
And that, Forest Lord, is the attitude I try to take at all times, trying to make it known to anyone who I disagree with on Biblical interpretation that I do not think in the least that because of doctrinal differences they are heretics or "damnable". I think believers who do that are only fooling themselves into thinking they have the monopoly on God's wisdom and truth. Things like conditional vs. inherent immortality, preterism vs. futurism, Calvinism vs. Arminianism, etc., ultimately do not have anything to do with Christ Himself, and only by denying Him does one have not eternal life, and even then, God knows the heart of someone, not other people, so I feel it is not up to us to make any such judgment. If peripheral issues were of that magnitude of importance, then no one here can possibly say with confidence that we aren't all screwed, then.I'm not saying Dispensationalism is a damnable doctrine, but rather that there were dubious theologies circulating at the same time Dispensationalism was formed, and for that reason, Dispensationalism should be analyzed before being espoused.
I often wonder about that caught up in the clouds thing.
I mean - the Gospels say Christ was bodily raised from the dead - and taken up to heaven this way.
So, about the now dead - are their bodies somehow put back together? What about those who have been cremated and their ashes scattered?
Or is it just the spirit that is raised? If so - what is that exactly?
Why would you put so much faith in specific verses? You have no way of knowing what was added or changed from the original text. Or maybe the original text was created in an effort to control the Jewish people. I don't understand why so many people hold the scriptures so highly. Especially the New Testament which was created while the original Christian movement was already underway. It's all suspect to me.
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