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Labeling harmless actions/things/activities as immoral.

Robert65

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Would Kip Kinkle have acted out violently without the influence of music? I don't know – given that the music literally glorified killing only God knows...and that's the thing, I honestly don't know what the threshold of influence of music goes in a listener's mind. If someone who is not predisposed to violence (such as yourself) listens to Metal, then I'm sure he will not become violent. However, if someone who is mentally and/or emotionally stable living within a toxic environment and is feeding his mind with such music, it might push him over the edge. But that is a statement backed up with no scientific data. But what about satanically-laced metal like Black Sabbath, or music written by satanists/occultists such as Jimmy Page? What about Rhianna glorifying bondage in her videos or Madonna dressed up as the Baphomet at her Super Bowl performance? While I'm sure none of Ozzie's listeners tried to bite the head off a bat, all of the above mentioned performers have one thing in common – they influence their listeners/worshipers to be adverse to anything holy or of Jesus Christ's message because it feeds the fallen nature. Plain and simple. And by the way, I can attest to this in my own life, pre and post Christianity.

You seem to apply the onus to the music while I place the onus upon aberrant psychology. People who listen to violent music and are violent themselves are the exception rather than the rule just as some Christians are violent are the exception rather than the rule.

I did a look-over of the Pew survey of prison chaplains; inmates do come to know Christ while incarcerated which is awesome. Jefferey Dahmer was one of them after his father witnessed to him; he came to faith and repentance before being killed in prison. I think I just opened up a can of worms here...

I am a fan of Religion in our prison system for the above reasons.

While 2+ billion people call themselves Christians, a bulk of them are Roman Catholic and Orthodox which I have MAJOR issues with but this is not the place for such discussion. I myself am a die-hard Protestant who believes the gospel message, and I practice my faith daily. Among the world are people who call themselves Protestants but have only a said faith and lack any grasp of what the gospel is (I gleaned this from viewing Pew and other polls). So when you whittle all that down, there is not as large of the world's population who would be expected to agree. I know that doesn't excuse the issue, but I just wanted to provide some perspective on it.

I appreciate your perspective.

I see your perspective on this, believe me. To begin with, many people who say they are Christians are not truly "born again" and "gospel believing" persons. Many were raised attending church but have never come to saving faith and thus lack the ability to inwardly transform. I will attest to the fact that becoming a Christian who possesses a witness of stature takes years to develop; it requires regular study of scripture coupled with confessing sin to grow one's intimacy with the Lord. When I got saved in 2000 at age 24, I was an absolute mess as a person with a terrible witness for years. It bothered me immensely that I was a poor witness as a Christian but I had to just keep plugging away at addressing my sin and other garbage for I was very immature and proud; eventually maturity started to come to fruition and my witness improved gradually. Now after 18 years at age 42 I can attest that my lifestyle, speech, and other areas in my life much more reflect my faith as Christ would have it. I know that this mini-testimony doesn't excuse all "bad" Christians out there, however. Sometimes it's difficult for me to understand how certain believers I come in contact with can be blind to their sin in a particular area, but that's the fallen nature. I will say that if a person leads an immoral lifestyle and lacks a repentant attitude over their sin, then I might question their faith.

Well said. By the sounds of it you are a good example of Christianity and perhaps my moral better.
 
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Robert65

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I'd look at the presence or absence of Biblical instruction, who in the situation involved is responsible for what/whom, who the action affects, and how. There may be other factors.

The problem is that how "Biblical instruction" is interpreted is subjective and not uniformly applied by the 2.2 billion Christians on Earth.
 
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Robert65

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I disagree that concluding harmfullness, is a subjective exercise.

The fact that the worlds 7+ billion people cannot agree on the subject speaks to the subjectivity of what constitutes harm.

If I break your fingers with a baseball bat, I am objectively causing you harm.

Depends upon if it was an accident or not.

If I steal your money, I am objectively causing you harm.

Yes, material harm.

If I con you for your money, I am objectively causing you harm.

Yes, material harm.

If I throw away plastic in the river, I am objectively causing harm to life in that river and the environment at large through pollution.

Yes.

If I let my hair grow long, I'm not causing any harm to anybody. If I am gay and in a homosexual, consensual, relationship, I am not causing any harm to anybody.

I agree.

I think that what does and doesn't cause harm, is a pretty objective thing. Because the difference between well-being and suffering, is a matter of objective standards.
Just like the difference between healthy and sick.

I don't think this is a matter of subjective interpretation at all.

Then why is there not universal agreement upon the subject of what constitutes harm?
 
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grasping the after wind

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Demonstrably so, yes.



But not demonstrably so. The point.



But only one side would be able to reasonably rationalise the position.
The other side will have to engage invalid argumentation at some point. There is no valid argument you can make, for example, to argue that all individuals of a specific ethnicity are to be killed, just because of their ethnicity. You'ld necessarily have to rely on fact manipulation, false premisses, etc to make that case.

And sure, you could say that a Nazi would say his logic is valid. But he'ld just be wrong.
A flat earther would also say his logic is valid. He'ld be wrong also.

I don't see this is any different.



Not really, unless you simply rape the concepts.
I completely disagree that "well being" and "suffering" is up for subjective interpretataion. And I do mean completely.

For me, it's the same as "sick" and "healthy". That's not up for subjective interpretation either. Sure, there are "gray" area's. Like for example a glass of red wine every day. Is it good or bad? Some specialists will say it's good for this and this reason. Other specialists will say it's unhealthy for that and that reason. So which is it?

I guess it then depends on a case by case basis. If it's bad for the heart, and you have a heart condition, then the con's will outweigh the pro's.

The harmfull/harmless bit is the same.
In general, it's quite clear. In gray area's, it's a case by case basis.



Disagree.



No. I'm critizising christians. And not all of them, only those who are indeed taking their opinions, which they can not demonstrate, and try to impose them on other people.

If you wish to label something as harmfull, then show how it's harmfull. If you can't SHOW how it's harmfull.... then how is it harmfull?

Ow, you just "believe" it to be? Good for you. I don't.
If you want me to agree with you that X is harmfull, you're going to have to bring something more then "i believe it".



I'm sure you can find examples of disagreement if a thing is harmless or not. My point is, one of you will be wrong.

Take climate change. One group thinks spewing trillions of tons of CO2 into the atmosphere is harmless. Another group thinks its harmfull.

One of both is incorrect. This is not a matter of opinion where nobody is wrong and everybody correct. This is not like "liking pizza more then burgers". This is not a matter of les gouts et les couleurs. This is a matter of objective fact. Does action A cause harm, yes or no. If your answer is "yes", you must be able to demonstrate the causal link between A and the harm being done, as well as identify the harm that is being done.




You seem to be confusing ethics with harm.

I'm talking just about harm. Not about the ethical repurcussions thereof.
I also think that ethics is about more then just that what causes harm or not.

So how alcohol consumption is regulated (a matter of law) is not really relevant here. Mayonaise is harmfull to, but won't really become illegal... Nore is it "immoral" to eat it on your sandwich.


Harmful and harmless are subjective concepts that are open to interpretation. When one talks of straight out physical harm it is an easy distinction to say if I punch you in the face it harms you, but what if i administer a vaccination? There is harm done to your body but the benefits outweigh the harm in most people's opinion. Additionally, almost never are these things you are complaining about that some Christians oppose as simple as straight out physical harm. So unless you want to insist that only physical harm done to others ought to be opposed, you run into a very subjective area. Alcohol consumption can be seen as helpful, harmful or harmless. Atmospheric CO2 can be seen as helpful, harmful or harmless. It depends upon how one views those things when one weighs the pros and cons of each and not upon a single objective fact. A measured and wise person will assess all factors when deciding whether to consider a thing to be helpful, harmless or harmful. People's priorities differ so different people perceive harm where others do not and different people perceive harmlessness where others do not and some people perceive a thing as greatly beneficial while some others perceive that same thing as intensely harmful. Is an aspirin harmless, helpful or harmful? Depends, there is not an absolute answer to that question. It relieves pain and may stave off heart attack, but it also damages the lining of the stomach. Deciding whether someone else is being silly about what they find harmful is not as easy as "its harmless because it doesn't harm anything I care about." . As for Christianity being obsessed with harmless things, I just do not see that as being the case. In your moved goalpost scenario, where there are a very few Christians that are somehow greatly morally offended by long hair or music style, I don't know anyone that fits that description and I know a lot of Christians.
 
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DogmaHunter

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Harmful and harmless are subjective concepts that are open to interpretation. When one talks of straight out physical harm it is an easy distinction to say if I punch you in the face it harms you, but what if i administer a vaccination? There is harm done to your body but the benefits outweigh the harm in most people's opinion.

That's extremely short sighted and not really a valid argument.
Obviously I talk about net harm.
The net harm of a vaccine is not only harmless, it is the opposite of harmfull.
It prevents you from dying from potentially fatal deseases.


Additionally, almost never are these things you are complaining about that some Christians oppose as simple as straight out physical harm.

I never talked about "physical" harm either.
There's also sociological harm, psychological harm, etc.

If I bully you to the point of you ending up in a depression with suicidal tendencies, then I'm causing you psychological harm.


[quote$So unless you want to insist that only physical harm done to others ought to be opposed, you run into a very subjective area[/quote]

No and no.


Alcohol consumption can be seen as helpful, harmful or harmless.

Already covered that in my analogy of "healthy vs unhealthy", in the "gray area's" part.
However, past a certain point, there really is no discussion about if alcohol consumption is harmfull or not.

There can be discussion about a glass of wine every other day.
There really isn't any discussion about 3 bottles per day.

Atmospheric CO2 can be seen as helpful, harmful or harmless.

Again, the same.
Some level of CO2 isn't only helpfull, it is required.
Too much CO2... well.... you eventually inevitably end up with a run away green house effect. That ends with a surface temperature hot enough to melt metals. No discussion there either.

I submit that those "gray area's" where there can be made a rational argument for both sides, actually don't really matter in this discussion. Because you end up with "net harm levels" that approach zero. They good cancels out the bad, if you will.

It depends upon how one views those things when one weighs the pros and cons of each and not upon a single objective fact.

I never said it's about "one single objective fact" either.
What I said is that there are correct and wrong answers to such questions. They are not a matter of subjective opinion. At best, they become a matter of opinion in the gray area's. But as I pointed out earlier - those don't actually matter. And should also mostly be judged on a case by case basis.

For example.... alcohol consumptions raises the risk of vascular desease.
On the other hand, it lowers the risk of certain cancers.
(I'm just inventing pro's and con's on the spot - for my argument it doesn't matter if these effects are actually real or not , it's about the logic of the example using a hypothetical)

If you are someone who's genetically predisposed to get those cancers, while you are not at all in the risk groups of vascular desease, then for you it might be a good idea to drink a glass every day.

If someone else is the opposite (high predisposition for vascular desease and none for those cancers), then it's probably a better idea to refrain from alcohol consumption.

You'll note that at no point does "opinion" come into this. It's all about facts, circumstantial or otherwise, knowledge of the consequences / effects of things, etc and taking all that having it lead to a rational conclusion.

At no point is any of this preceeded with "I believe that...." or "in my opinion..."

People's priorities differ so different people perceive harm where others do not and different people perceive harmlessness where others do not

I have yet to be presented with a single valid example of something where wheter or not it is harmfull, is just a matter of mere opinion.

It makes no sense to me.
If you say "x is harmfull", you should be able to explain how it is harmfull. You should be able to explain what the harm is exactly. If you can't do that, then your assertion of it being harmfull, seems rather useless and unfounded. Meaningless.

Is an aspirin harmless, helpful or harmful? Depends, there is not an absolute answer to that question.
That's probably because you formulated the question so vaguely that it has become unanswerable.

An asperin by itself is harmless. It just sits there, in the meds box.
When you take 500 asperins in one go, then those asperins will be rather harmfull.

Yes, "it depends".
And one thing it doesn't depend on by the way, is opinion.

It relieves pain and may stave off heart attack, but it also damages the lining of the stomach.

Net harm, is what matters.
Yes, it's a tradeoff. Many things in life are.

Like evolution, it's no different.
Just about every genetic change with effects on fitness is a tradeoff. It's about what weighs through more.

For example, a mutation that increases bone density.
It might be beneficial: you'll be less prone to breaking a leg for example.
But, the resources used by the body to increase that bone density, now can't be used for other stuff. So something else in the body will have less resources. Or the organism must increase nutrition take in, or adapt diet or whatever. Something.
So it's a tradeoff. Your example doesn't seem any different.

Deciding whether someone else is being silly about what they find harmful is not as easy as "its harmless because it doesn't harm anything I care about."

Don't think I ever said such a thing either. In fact, I've been saying the opposite... that concluding if a thing is harmfull or not, is NOT a matter of mere opinion. What you said there between quotes, seems to be exactly that: using opinion as a basis for deciding if a thing is harmfull.

As for Christianity being obsessed with harmless things, I just do not see that as being the case. In your moved goalpost scenario

What goalpost moving would that be?

, where there are a very few Christians that are somehow greatly morally offended by long hair or music style, I don't know anyone that fits that description and I know a lot of Christians.

You are not aware of the cases where such fundamentalists actually even sued rock bands with ridiculous complaints, like their music apparantly containing "demonic messages" when played backwards?
You are not aware of their crusade against heavy metal and alike?

Their rants against those music styles are 100% religiously motivated.
 
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grasping the after wind

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That's extremely short sighted and not really a valid argument.
Obviously I talk about net harm.
The net harm of a vaccine is not only harmless, it is the opposite of harmfull.
It prevents you from dying from potentially fatal deseases.

How do arrive at a determination as to what net harm is associated with Heavy Metal Music. AFAIK there is no helpful effect and one's hearing will definitively be effected negatively. So it must be a net harm and worth opposing.
 
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Tinker Grey

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grasping the after wind

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I never talked about "physical" harm either.
There's also sociological harm, psychological harm, etc.

If I bully you to the point of you ending up in a depression with suicidal tendencies, then I'm causing you psychological harm.

Or you are causing yourself psychological harm by allowing bullying to occur and allowing someone to bully you and becoming suicidal instead of asserting your right to be left alone.




Already covered that in my analogy of "healthy vs unhealthy", in the "gray area's" part.
However, past a certain point, there really is no discussion about if alcohol consumption is harmfull or not.

There can be discussion about a glass of wine every other day.
There really isn't any discussion about 3 bottles per day.


What do you propose is the exact point at which one can say alcohol consumption is a net harm? At what point does recreational sex becomes a net harm? Is it at the point in which X number of people have been infected with a venereal disease by a particular person Y? If so ,what is the value of X?



QUOTE="DogmaHunter, post: 73357859, member: 346237"]Again, the same.
Some level of CO2 isn't only helpfull, it is required.
Too much CO2... well.... you eventually inevitably end up with a run away green house effect. That ends with a surface temperature hot enough to melt metals. No discussion there either.[/QUOTE]

Really? You must not be listening to but a select number of people if you think there is nothing to discuss there. Just how much CO2 is too much?

I submit that those "gray area's" where there can be made a rational argument for both sides, actually don't really matter in this discussion. Because you end up with "net harm levels" that approach zero. They good cancels out the bad, if you will.


I completely disagree. When it comes to people's ideas about morality and what constitutes any amount of harm, there is no objective number one can plug into an objectively arrived at formula to come up with an objective net harm conclusion. Such things start and end with subjective assumptions. You assert that what you consider to be harmless is objectively harmless . Yet I see no objective proof of that coming form your posts only further assertions that that is the case. Now one might ask "How can I prove something to be harmless? I have no clue how one can do that as there is nothing objective that one can point to in order to prove harmlessness. The reason for that is that harmlessness is a subjective idea. For anyone to accept your argument they would have to agree with your opinion that there is not only an objective scale of harm but further that one can calculate harm, helpfulness and harmlessness to a precise degree and thereby determine a course of action based upon mathematic certitude. However, you have omitted the tables of harm and helpfulness showing the numeric value of harm for each action and the formula you use to determine net harm. Perhaps the formula id s a simply one X= harm of a particular action as found in the harm tables, Y= Helpfulness of action as determined by the helpfulness tables and the formula X-Y= net harm with a positive number giving one an excuse to oppose the action on moral grounds and a negative number giving one an excuse to advocate for an action on moral grounds and a net harm of zero rendering the action harmless and not to be opposed or advocated for on moral grounds. .

 
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grasping the after wind

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Ever hear of catharsis?Ever hear of a volume knob? Ergo, the music itself is not inherently harmful on this score.Nah

Catharsis is not an objective good as far as I know. It is very subjective emotional response that is hardly universal when listening to Heavy Metal.

Knob? What knob is available to the listener at a Heavy Metal concert? For that matter what decade are we referencing with a knob as a volume control? BTW you won't get your catharsis if you turn down the volume below ear splitting level.
 
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Tinker Grey

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Catharsis is not an objective good as far as I know. It is very subjective emotional response that is hardly universal when listening to Heavy Metal.
I didn't read where the good had to be objective. I'm satisfied with subjective good ... as there is no such thing as objective good.

Knob? What knob is available to the listener at a Heavy Metal concert?
So. No one said anything about a concert. A concert is a specific situation that is not inherent to the concept of Heavy Metal.
For that matter what decade are we referencing with a knob as a volume control? BTW you won't get your catharsis if you turn down the volume below ear splitting level.
Nice irrelevancy.
 
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Desk trauma

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How do arrive at a determination as to what net harm is associated with Heavy Metal Music. AFAIK there is no helpful effect and one's hearing will definitively be effected negatively.

Do you similarly condemn classical music for the hearing damage it inflicts on those making it or is tinnitus resulting from music you do not like somehow worse?
 
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The problem is that how "Biblical instruction" is interpreted is subjective and not uniformly applied by the 2.2 billion Christians on Earth.
And I can debate the Christians that disagree with me on interpretation and application. Too bad I can't think for them too.
 
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DogmaHunter

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How do arrive at a determination as to what net harm is associated with Heavy Metal Music.

I don't have a reason to think that any music style causes harm.
If you think there is, I sure am willing to listen to your argument.

AFAIK there is no helpful effect

"harmless" and "helpfull", aren't the same thing though.

and one's hearing will definitively be effected negatively

Only if you play it too loud, which also goes for any Mozart symfony or whatever.
It's loudness that has negative impact on your hearing, not the music style.


So it must be a net harm and worth opposing.

See? My point beautifully illustrated.
Your argument here doesn't work. Too many decibels negatively impact your hearing - no matter what music style is playing.

So your conclusion does not follow.
 
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DogmaHunter

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Or you are causing yourself psychological harm by allowing bullying to occur and allowing someone to bully you and becoming suicidal instead of asserting your right to be left alone.

yeah, because that usually works with bullies.

Blaming the victim. Another thing that causes harm. ;-)

What do you propose is the exact point at which one can say alcohol consumption is a net harm?


I'm sure that there are a few parameters in the medical field that put a threshhold on alcohol intake.


At what point does recreational sex becomes a net harm?

How is recreational sex a harm, full stop?

Is it at the point in which X number of people have been infected with a venereal disease by a particular person Y?

You can only get infected by veneral desease through recreational sex?

If so ,what is the value of X?

1, if you have sex with someone, anyone, while knowing you have such a desease.
And I feel you are again tresspassing into the ethical. Harm and ethics are, imo, not the same thing. There sure is some overlap, where one becomes a qualifier of the other of sorts, but they are not the same.



Yes.
You must not be listening to but a select number of people if you think there is nothing to discuss there.

CO2 is factually a green house gas. It traps heat.
The more there is, the more heat it traps. The more heat that gets trapped, the more processes that kick in which results in even more heat trapping.

Eventually you end up with a planet with a surface tempurature hot enough to melt metals where nothing at all can survive. This is basic science.

Just how much CO2 is too much?

I'm sure a climateologists or alike can tell you.

I completely disagree. When it comes to people's ideas about morality

Again, I'm not talking about morality.

Such things start and end with subjective assumptions. You assert that what you consider to be harmless is objectively harmless

Breaking your arm causes you harm.
Stealing all you rmoney causes you harm.
Bullying you every second of every day causes you harm.

Beating you upside the head with a baseball bat causes you harm.

Are those "subjective opinions"?

If one says that all of those things are harmless, is one then "just as correct" as someone that asserts them to be harmfull?

Is that disagreement comparable to you liking ketchup while I'm more of a mayonaise guy?

Or would you rather say that one of both is actually simply wrong?

Now one might ask "How can I prove something to be harmless?


That would be a shift of the burden of proof (which is on the claim of harm) and asking to prove a negative.... that a thing does NOT cause harm.

You can't know that. You can only demonstrate harm.


I have no clue how one can do that as there is nothing objective that one can point to in order to prove harmlessness.


One can't prove harmlessness, because that would constitute proving a negative.
One CAN demonstrate harmfullness though....


The assumption of harmlessness, is what you default to when there is no reason to think harm is being caused.

The reason for that is that harmlessness is a subjective idea.

No. The reason for that is that "harmlessness" is a negative claim.


For anyone to accept your argument they would have to agree with your opinion that there is not only an objective scale of harm but further that one can calculate harm, helpfulness and harmlessness to a precise degree and thereby determine a course of action based upon mathematic certitude.


Can you calculate health?
Can you calculate sickness? Or simply "unhealthy"?
So what unit does that come in?

Yet, you probably wouldn't say that the difference between healthy and unhealthy is completely subjective, right?

So how is this different?

However, you have omitted the tables of harm and helpfulness showing the numeric value of harm for each action and the formula you use to determine net harm.

Show me such a table for "healthy".
Or do you also consider the difference between "healthy" and "sick" as a subjective thing?

Perhaps the formula id s a simply one X= harm of a particular action as found in the harm tables, Y= Helpfulness of action as determined by the helpfulness tables and the formula X-Y= net harm with a positive number giving one an excuse to oppose the action on moral grounds and a negative number giving one an excuse to advocate for an action on moral grounds and a net harm of zero rendering the action harmless and not to be opposed or advocated for on moral grounds. .
I must admit, I'm having a hard time taking you seriously.​
 
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Dave-W

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, however. Numbers 6:1-5 instructs Nazirite men to not cut their hair and to grow their hair long.
The Nazirite vows were RARELY life long. Scripture records only 3: Samson, Samuel and John the Baptist.
All the rest were for definite periods of time, like a month or a year.
 
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You seem to apply the onus to the music while I place the onus upon aberrant psychology. People who listen to violent music and are violent themselves are the exception rather than the rule just as some Christians are violent are the exception rather than the rule.

I think that it's more likely a combination of the music and aberrant psychology...however I do respect your POV on this subject. Thank you for engaging with me with an interesting discussion.
 
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The Nazirite vows were RARELY life long. Scripture records only 3: Samson, Samuel and John the Baptist.
All the rest were for definite periods of time, like a month or a year.
Citation needed. I'm not being argumentative. I really want to know. A) What's the evidence that the vows were "rarely" lifelong? B) I don't recall anything about Samuel or JtB being Nazarites. I don't think that Samuel being dedicated by his mother to temple service implies this. I don't think scripture says anything about JtB and vows at all, IIRC.
 
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Dave-W

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A) What's the evidence that the vows were "rarely" lifelong?
Jewish tradition and records. Talmudic sources say one month was the typical length.

. I don't think that Samuel being dedicated by his mother to temple service implies this.
1 Sam 1:11 She made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”

I don't think scripture says anything about JtB and vows at all,
Luke 1:12 Zacharias was troubled when he saw the angel, and fear gripped him. 13 But the angel said to him, “Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John. 14 You will have joy and gladness, and many will rejoice at his birth. 15 For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother’s womb.

No wine and no razor are both hallmarks of Nazirite vows.
 
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Tinker Grey

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No wine and no razor are both hallmarks of Nazirite vows.
Hallmarks, yes. I would say that without explicit reference that these vows were generic. It's a reasonable inference that they were Nazarites, but I wouldn't say the Bible makes this definite.

Thanks for the response.
 
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Dave-W

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It's a reasonable inference that they were Nazarites, but I wouldn't say the Bible makes this definite.
It is enough that thousands of years of Jewish scholars consider it so (with Samuel that is)
 
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