So you feel that you can´t approach this question without having/untilizing a concept of justice? Please expand on that idea so that I get a chance to understand it."living without a concept of justice"
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So you feel that you can´t approach this question without having/untilizing a concept of justice? Please expand on that idea so that I get a chance to understand it."living without a concept of justice"
A well-ordered society is one of the perennial concerns of justice. It's what we talk about when we talk about justice. And we can't do this without concepts of right and wrong.So you feel that you can´t approach this question without having/untilizing a concept of justice?
Intellectual apathy and moral indifference don't bring us a utopian field. What they do bring is institutional dysfunction and social disorder and radicalization."Out beyond ideas of wrongdoing, and rightdoing, there is a field. I will meet you there." (Rumi)
This may be so, but it doesn´t meanA well-ordered society is one of the perennial concerns of justice.
Who is "we" in this sentence?It's what we talk about when we talk about justice.
It seems like you misunderstood "this nugget".And this nugget: Intellectual apathy and moral indifference don't bring us a utopian field. What they do bring is institutional dysfunction and social disorder and radicalization.
^ Content-free post that illustrates my point.It seems like you misunderstood "this nugget".
I'm confused. Justice is totally subjective yet we have an objective process to try to achieve an objective justice?
Getting ones standards of right and wrong from modern liberal democracies seems rather depraved, considering some of the abuses that have been sanctioned by them.
Yes, it had content, and, no, it didn´t illustrate your point.^ Content-free post that illustrates my point.
I do understand that this is your premise.When right and wrong are considered illusory or picayune, the issues themselves don't go away. Bullies don't go away. And the people who thought themselves superior to passionate, existentially serious commitments, who had nothing to think about beyond the pursuit of pleasure and the avoidance of pain, are the easiest to rule. They are weak. This is the end of a civilization.
I'm confused. Justice is totally subjective yet we have an objective process to try to achieve an objective justice?
OK. It seems that you are saying, in your posts and Rumi reference, that we can do without the concepts of right and wrong and justice. And to me it seems detrimental if we cannot say "that is wrong" or "that should not be" about certain things. We are speaking in ethical terms when we say these things. The alternative is nothing to think about, nothing to protect, and nothing to build.The pattern so far: You keep quoting me, but then address assertions that I haven´t made. I don´t know how to productively deal with this fact.
Well, I said that I think it´s possible to do without the concept of justice.OK. It seems that you are saying, in your posts and Rumi reference, that we can do without the concepts of right and wrong and justice.
And here´s where you address a statement that hasn´t been made.And to me it seems detrimental if we cannot say "that is wrong" or "that should not be" about certain things.
No, the alternative to approach an issue by means of a particular concept isn´t "nothing", but to approach it by means of other concepts.We are speaking in ethical terms when we say these things. The alternative is nothing to think about, nothing to protect, and nothing to build.
Such as?viable alternatives