thrikreen said:
Hi, I'm a follower of Jesus Christ, and I'm a Sociology major, at Northern Michigan University. I signed up for what I believed was going to be a Sociology of Religion class, and within a week or so I figured out that it has turned into my proffessors little class on why he thinks Christianity is the worst thing ever to have happened. I'm really dissapointed and plan to complain to the head of the department after the semester. But getting to the point, he is making us watch this documentary film series by John Romer, called Testament. Which is this guys archeological resons for the Bible not being accurate. I have read the Bible and alot of parts multiple times, and to me this guy does not make valid arguments at all. He counterdicts himself it seems throughout the films, there are though some things he brings up that do seem interresting. When looking on the internet it was almost impossible for me to find anyone criticizing his work, this seemed to odd to me, for there is usually Christians always making sense of other conspiracy theories. Anyway if anyone can lead me in the right direction in finding professional people, theologians perhaps, that have made light of these films, that would be great, thanks Dan
I had a simular experience in a philosophy of religion class. The first question the class was asked was whether or not an atheist could be moral. Puzzled by the question we answer something like, sure why not. At the end of the semester one of our last classes revealed the true intent of the class, the philosophy of religion they were teaching was secular humanism. Humanism is religion without God, just like everything else in modern academia God is a dirty word. Redemptive history is out, natural history is in. The Bible has history is out while the Bible as mythology is in. This is from top to bottom no modern secular University professor would dare suggest the Bible is actual history.
"This has been possible because of the doctrine of Scripture that has gained entrance into the churches. Scripture is regarded as a human book formed by a historical process. In Genesis 1-11 Scripture is a weak, fallible word of man on origins. John Romer is probably a little strong for some evangelical and Reformed defenders of a figurative interpretation of Genesis 1-11, but he does accurately indicate what is going on in these circles as regards their doctrine of Scripture. In a semi-popular work on Scripture titled Testament, Romer states that the book of Genesis introduces us to the "world of myth." "Myth," he describes as "a sacred tale. . . carefully designed [to] deal with the deepest issues of the day." How this has come about in the Bible, Romer explains this way:
This whole process began when the sagas of Mesopotamia were carefully re-examined by the authors of Genesis and the thoughts and structures of that most ancient story were turned to the purposes of Israel and their most singular and solitary God. [21]
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http://www.mountainretreatorg.net/apologetics/genesis111.html
The Bible as history is simply rejected by modern scholarship. Not because of archeology but because of it's religious content. Many people reduce it the myth and legend, it was not allways so. Sir William Ramsay studied the subject for thirty years and while skeptical of Acts early on, he considered Luke to be an historian of the highest order:
"Luke is a historican of the first rarnk; not merely are his statements of fact trustworthy...this author should be placed along with the very greatest of historicans."
(Sir William Ramsey, The Bearing of Recent Disvovery on the Trustworthiness of the New Testament)
If you are interested in an indepth discussion of Ramseys work try this:
"I may fairly claim to have entered on this investigation without any prejudice in favour of the conclusion which I shall now attempt to justify to the reader. On the contrary, I began with a mind unfavourable to it, for the ingenuity and apparent completeness of the Tübingen theory had at one time quite convinced me. It did not lie then in my line of life to investigate the subject minutely; but more recently I found myself often brought in contact with the book of Acts as an authority for the topography, antiquities, and society of Asia Minor. It was gradually borne in upon me that in various details the narrative showed marvellous truth. In fact, beginning with the fixed idea that the work was essentially a second-century composition, and never relying on its evidence as trustworthy for first-century conditions,. I gradually came to find it a useful ally in some obscure and difficult investigations. "
http://www.ccel.org/ccel/ramsay/paul_roman.iv.html
You are looking at a modern bias against anything remotely religious, particularly the Bible as literal history. There is ample reason to believe the narratives of much of the Bible are reliable historical events. You wont find it in modern academia though, they rejected this concept a hundred years ago and never looked back.
Grace and peace,
Mark