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Jesus' ape-like ancesters.

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gluadys

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TwinCrier said:
So neanderthal man is actually not a man, but an animal, is that correct?

Whether or not neanderthal man had a soul, he was of the same genus as ourselves. Physically, scientifically, he was as human as you and I. There is also evidence of neanderthal culture, so we might also accord him human emotions and thought processes.

One thing I would ask is, can a creature without a soul have a culture?
 
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PaladinValer

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1. Evolution never stated that humanity came from apes
2. Evolution never said that whole species evolve into a new species; it is possible for only some to and not the entire species, depending on the environment.

When will YECs get that?
 
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gluadys

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Here again, we need to distinguish between biological and spiritual reality. If one is defining humans spiritually as "ape-like primates with a soul" then to say Adam was human and not an ape (though physically ape-like) is true.

But biologically Adam was an ape and so are we all.

This is where it pays to learn a little scientific terminology. Because without it, we tend to fall into the assumption that every common, every-day name for a group of creatures refers to a species. But most of the time it does not. Most of the time it refers to a much wider group.

Take the following terms:

platypus (as in "duck-billed") This does refer to a single species. There is only one living species of platypus.

chimpanzee This refers to a genus of two species.

rhinoceros This refers to a family of three species, one of which is in a separate genus from the other two.

bear This refers to a larger family of a dozen or so species in several genera

bat This refers to a whole order of mammals. There are approximately a thousand different species of bats.

"ape" is an umbrella term rather like "bear". It is generally used in science to refer to two families, the gibbons and the "anthropoid apes" (i.e. "human-like" apes).

The second of these groups includes four living genera: orangutans, gorillas, chimpanzees and humans. It also includes the fossil genus Australopithecus.

The scientific names are below.

Hominoidea (super-family)
Hominidae (family 6 living species as outlined below)
Gorilla (genus 1 living species)
Homo (genus 1 living species)
Pan (chimpanzees) (genus 2 living species)
Pongo (orangutans) (genus 2 living species)

Hylobatidae (gibbons) (family many living species)

So, physically, biologically, we are apes. Spiritually, of course, it's another story.

The point is that we cannot determine spiritual nature from biological characteristics.
 
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theFijian

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GodSaves said:
I think mhess13 was saying this is what disgusts him:

1. Jesus evolved from an ape.
2. He cannot associate God not far removed from being an ape.
1. Jesus did not evolve from an ape. Populations evolve, individuals do not.
2. That's his problem not God's.

Or he could just answer for himself.
 
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United

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Hi TwinCrier,

I think most christians often picture God in human form, and indeed Jesus was in a human body. But to suggest that is the only form is overly simplistic & confining. He appeared to Moses in (or as) a burning bush and a cloud. Jesus is often depicted as the lamb. He is the amighty God - what relevance is a physical form? I stand by my previous comment - God is not interested in physical traits. He is interested in mans heart.

On your first point I am undecided. Some TE's who believe in a literal adam consider "dust" to mean a dead pre-human who God brought to life and gave a soul and spirit (refer to verse where God tells Adam "...to dust you will return").
 
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Micaiah

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Scripture plainly teaches that death entered into man's world as a result of the sin of disobedience. That death was both physical and spiritual. Christ removed the fear of death through His death and resurrection. He died physically, and conquored the grave. While Christians are in the world, they are subject to the decaying influences that have attacked creation since the fall. One day, believers, and this worl will be completely liberated from those influences.

Those who promote the notion that God in some way used evolution as part of creation, or the progressive creationists such as Hugh Ross who assert that there was death prior to the fall, contradict the plain teaching of Scripture on this matter.
 
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Micaiah

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In this passage, Paul talks about creation being subject to futility. It suffered the effects of the curse of God given at the fall. It became subject to the decaying influences of sin. One day, creation, like those who are saved, will be delivered from that corruption. It is pictured here as suffering the labour pains of birth as it waits to be transformed. Scripture plainly teaches that the heavens and earth will one day pass away, and a new heaven and earth will take its place.


2 Peter 3

13But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.
Revelations 21

1Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.
Yet another prophetic reference to the state of the new created order.

If the pre-fall creation had death, sickness, and suffering, much the same as we presently experience, they why does it need to be renewed. In what way does it need to change if what we have now is equivalent to what God pronounced as good prior to the fall.

I'd be interested to hear the TE's version of how creation after the curse was different to the pre-curse creation.

The mesage of Scripture is plain and clear. God created everything good. Man sinned and he and creation have suffered the effects of that sin since the fall. Christ overcame death and sin through the crucifixion, thus paving the way to restoration of fallen humanity and the world. One day all things will be made new, and we will once again enjoy God's creation as He originally intended.

That will be a wonderful day. Amen?
 
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Micaiah

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Here is the eye witness account given by God of the creation of man. There is not even a hint that God used the process of evolution, or in any way created man from another lower form of human.

Man alone was created in the image of God. Males were created first from the dust of the ground. Again no hint here of evolution from a sub species. That is made up by those who claim that their interpretation of physical evidence contradicts historical account of origins given in the Scriptures.

The TE's give more credence to their interpretation of the evidence than the inspired Scriptures. They need to read these kinds of meanings into the text and claim it is authentic to preserve some semblence of respectibility. You wonder why they bother, and who they really think they are fooling. Only themselves.

Christ descended from the man Adam. As Scripture records, Adam was the son of God, and Christ a descendent of Adam, not an ape.

Claiming Christ was a descendent of an ape, or that man descended from an ape for that matter, is unscriptural and degrading.
 
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Karl - Liberal Backslider

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Micaiah said:
Claiming Christ was a descendent of an ape, or man for that matter is unscriptural and degrading.
You sure about that? Claiming that Christ was a descendant of a man is unscriptural?

Really sure?

Like, really, really, sure - like the gnostics and the Docetic heretics were?

Just interested.
 
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TwinCrier

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There are no scientific terms to discribe what He did. But He didn't keep us in the dark about it at all. Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
 
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Karl - Liberal Backslider

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And evolution tells us how God formed that man of the dust of the ground. It really fits together quite nicely.
 
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herev

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plain, plainly, plain

words used often in attacks on Theistic Evolution in describing scriptural texts
I've come to the conclusion that plain is in the eye of the beholder

I believe that with this understanding, Micaiah and I will agree on nearly everything. Blessed be the peacemakers!
 
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gluadys

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Micaiah said:
I'd be interested to hear the TE's version of how creation after the curse was different to the pre-curse creation.

It was subjected to the presence of a sinful humanity which strayed away from the creation mandate to care for the earth and its inhabitants and instead treated it as a commodity to be accumulated, fought over, exploited, traded, used greedily, experimented with and polluted with no thought for the impact on the eco-system. So we have animals hunted to extinction, land deforested and turned into desert, water sources poisoned, habitats destroyed, the sixth great extinction of plant and animal life occurring in our generation, and the race continues in the patenting of genes---the next field of exploitative treatment of nature.

Yes, I think the earth indeed feels the curse of our sin since the fall.





Amen!!
 
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Vance

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You know, I was just listening to the 22nd lecture in a college series on archealogy and it was on the neolithic revolution, with the major shift from almost exclusive hunter/gatherer societies to agricultural/herder societies (with some exceptions, obviously). The big question for the experts in this period is why!? Why make this transition? The evidence is that the change was to MUCH harder work, much less free time, a much more limited diet, and much poorer health overall. The neolithic hunter/gatherer cultures were healthier, lived longer and were much taller. In fact, we have not YET reached average heights equivalent to those early cultures. They had MUCH less disease and no signs of famine or significant starvation and had much more free time to enjoy themselves. The hunting and gathering life was simply a much more comfortable existence before transitioning to a fixed, agricultural and herding life.

As the professor said, once Man became tied to the manipulation of flora and fauna for survival, we became slaves to that lifestyle, and we have never been free since.

Now, this just occurred to me, and it would take some thinking out, but is it just a coincidence that Cain and Abel were described as a farmer and a herder? Maybe our notions of "paradise" need to be adjusted a little bit.
 
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Micaiah

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I had a chat with a fellow at work today. He has been asking questions for a while and is very interested in discussing Christianity. He said one the major difficulties he faces is understanding how a good God would allows all the suffering we see in the world today.

As a Christian who believes the plain teaching of Genesis, ie the historical account. I was able to speak of the fall, how man disobeyed God, sin entered the world, and death through sin. I reassured Him that no, God's creation was very good. It was free from sin, sickness, suffering, and death, and that those things resulted from man choosing to disobey God's clear and simple instructions.

I noticed reading the AIG site tonight, that they have a good link that discusses this issue in detail.

http://www.answersingenesis.org/docs2002/death_suffering.asp

One of the horrific implications of TE and progressive theology is to portray God as the author of suffering, sickness, and death. That is a lie from satan. It is easy to understand why an enquirer would question the goodness of a god responsible for such a creation. This teaching undermines the integrity of God's character, and creates a stumbling block for those seeking God.

Do we need another reason to reject origins theology that claim suffering and death existed before the fall.
 
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Ben_Hur

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This certainly presents a difficulty. But I believe the answer lies in the fact that we humans have our OWN definition of what is GOOD and what is NOT good. For example, it is GOOD for the lion to have food. Perhaps it is also GOOD for the fawn to be the provider of food to the lion? Who are we to speak for the fawn?

We don't think of it as being good for people to die. But it is certainly good that God has provided a means for us to live.

I don't think we, as mere humans, can comprehend true good from true bad. You need to be able to see the future in order to determine true good; that is, the death of someone or something may be a good thing when viewed back on from the future.
 
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Karl - Liberal Backslider

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I would have thought it equally a stumbling block to imagine that for Adam's sin, God punished the whole of creation, all generations yet unborn, with disease, predation, sickness, every kind of evil, and death.
 
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